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COMMENTS

Jayanth
April 04, 2026 10:04 PM

Life continues after realisation but with an understanding that you are not different from Brahman, we experience the balance prarabdha karma and finally merge with Brahman after death. Even we are in this path to achieve this. Practice is irrelevant after realisation

Prince
April 04, 2026 04:04 PM

siddhalakshmi sahasranama from the famed kAlAnala tantram: https://docs.google.com/document/d/1UxeShj7mENBjzBahr3MQnQV287tqvMYhw6j_hJAszPw/edit?usp=sharing

Sadhak
April 04, 2026 03:04 PM

Thank you so much prince Ji, can you also share your opinion on doing the sadhana of vartali devi/panchanguli devi, do you think it will help a seeker, because there is also a chance that the seeker will go on a power trip after getting siddhi of these, Thank you so much

Sadhak
April 04, 2026 03:04 PM

Beautifully explained Prince Ji, she is beyond everything and every form.

Bam
April 04, 2026 09:04 AM

Thank you very much, Krishna ji, for your thorough explanations. I have wondered always the nature of self-realized gurus. Upon achieving self-realization, do they continue to lead an ordinary life, or is there an additional state to reach? I observe gurus such as yourself and Jayanth ji on the website who are also self-realized. Furthermore, there are revered individuals like Shri Raviji and Shri Tīvraji, who are also self-realized but seem to possess a deeper connection or realization of the divine mother than others. Out of curiosity, I would like to ask: what occurs once an individual becomes self-realized? Is there a continuous desire to achieve further enlightenment, or perhaps something entirely different? Thank you always for your patience and for taking the time to answer my questions in detail, despite me being undeserving.

Prince
April 04, 2026 08:04 AM

Let's start the various nyasa of Bhagavati Guhyakali. We shall start with Vaktranyasa (of the Lotus Faces of Bhagavati Guhyakali) and Astranyasa (of the Lotus Arms of Bhagavati Guhykali). Please note that these nyasa have been numbered (1 and 2) hence it is easier to keep track with the future Nyasa. 1) Vaktra-Nyasa and 2) Astra Nyasa (has 2 variants) https://docs.google.com/document/d/1SL87B8mmfPkX9uXhQOqRgXpmpncRTQ1uAE4QJ2dvE_w/edit?usp=sharing

Prince
April 04, 2026 08:04 AM

For Nyasa No.3 of Bhagavati Guhyakali is the Duti Nyasa. Here various forms of Bhagavati as Sivaduti is invoked. 'Duti' is a type of spiritual being which helps the sadhaka maintain communication with his chief deity. In Sri-Vidya amnaya krama, many such dutis can be seen in certain amnayas. With regards to Siva-Duti, it is none-other than Bhagavati herself who sent Siva as Her messenger to the Asura-Kings in the Past. Kindly forgive the mis-translation of Siva-Duti as "Messenger of Siva', as it should be as 'She Who Sent Siva as a Messenger'. Duti-Nyasa https://docs.google.com/document/d/1IMkrPw6DnlDD8ZYjXMenqjaf4olT23VbADG96MdlGN4/edit?usp=sharing

Prince
April 04, 2026 08:04 AM

Sadhak. MahaShoda Nyasa has many rules. For example, one needs atleast Maha Shodasi Deeksha and entry into Urdhvamnaya before entering MahaShoda mandala. There is also a MahaShodha mandala, with the deities of the MahaShodha deities in its enclosure. In the centre lies seat where Maha-maithuna of Maha Tripura-Sundari and Maha-Hamsa Paramesvara happens. Back to the topic, there are many nyasa(s) one needs to perform before undertaking Mahasodha Nyasa. All will be revealed through the Grace of the Guru. No harm in reading the Nyasa if you have it, and deeply contemplating on it, but in terms of practicing it, I hope you find out more before practicing.

Prince
April 04, 2026 08:04 AM

Next in line, is the Dakini Nyasa. As the Mahakala Samhita has different definitions of what is contemporarily known as 'Dakini','Sakini', and 'Yogini', these Dakini nyasa contains the names of the Dhatu Yoginis as per the Lalita Rahasya Sahasranama, Each Dakini, is invoked as being residing in a certain Giri (Mountain), while being in charge of their respective Dhatu in the human body. I refrain calling these mothers as Yoginis as the next Nyasa following this, is called the Yogini Nyasa. Hence to respect the text, this differentiation is adopted. 4) Dakini Nyasa : https://docs.google.com/document/d/1GqqvC4xImcGvbXqK2ACH37_qddCeaPETCZ_JomxFjP4/edit?usp=sharing

Prince
April 04, 2026 08:04 AM

I would also register what Sri Amritananda Natha of Devipuram practiced as the Sodha Nyasa : "Gaṇeśa graha nakṣatra, yoginī rāśi rūpiṇīm, Devīṁ mantra-mayīṁ naumi, mātṛkā-pīṭha-rūpiṇīm. All forms of Gaṇeśa, graha are the nine planets; nakṣatra the stars, the constellations; yoginīs — there are sixty-four crores of yoginīs, divine beings; rāśi the zodiacal signs; rūpiṇī — she has all these forms because she is cosmic awareness. Devīm — this Devī, who is in the form of the sounds, the mantras, the vibrations of the world; naumi — I worship; mātṛkā-pīṭha — the letters of the Sanskrit alphabet which have seats all over your body; in all these places she resides. She resides in the brain and in every part of your body. Not only does she reside in your body, she resides in all the geographical areas where the parts of her body have fallen (the 51 Śakti Pīṭhas). The awarenesses flowing in the cosmos, in yourself in the microcosmos are represented. This stanza summarizes all the nyāsas corresponding to the Gaṇeśa nyāsa, the graha nyāsa, the nakṣatra nyāsa, the yoginī nyāsa, rāśi nyāsa, Devī nyāsa, mantra nyāsa, mātṛkā nyāsa — all these nyāsas are combined in this stanza. And Paraśurāma has placed all these things into one complete stanza. Now people expand these things into an infinite number of nyāsas. They say that through the nyāsas alone you can find realization." The entire expanded Sodha Nyasa is briedly condensed in two verses. This is called Sanskipta. I love the beauty of it as it is less rigourous than the actual Sodha Nyasa, especially when time is short.