Sir...I would like to know can a comman person do this kavacham to fulfill material and worldly desires.

nasmte neeraj ji , three initial and sureshot sadhna which i also get to know from my gurudev which works as a brahmastra in this conditions i m suggesting u ; the order in which u should complete that's ur choice bt in total do it completely nd i m preety sure u r done with it....1200 shree suktam path ; 1 lakh japa/recitations of "shree kuldaivye namah / shree matre namah " any one ; 108 path of " tantrokt devi suktam" ; this is the solution of ur problem also as well as basic requirements also before any guru gives u diksha they recommend these 3 to complete in most of the cases as far as i know.... its not too much big also , if u cn do 20 shri suktam in mrng and 1000 recitations of shree kuldaivye namah in evening it will takes around 3-4 months only to finish and then u cn ask any shakt parampara guru to initiate into tantrik mantra if at all u r further interested in sadhna otherwise fr ur financial problems nd desires this much is sufficient.... apart from pooja do namjapa as much as u cn while working.. hope u understood what i m able to explain u.. all the best

Namaste amargi ji my sincere advice will be do not modify tantras rituals and tantrik mantras from ur understanding or from any other influence of any scholar's commentary on hindu dharma and tantra no offends to anyone ; that's why it is recommendable to get initiated by guru's although spiritual doubt may come that some compulsive desires r coming , not able to focus on dhyana ; some distractions etc etc and we cn discuss it here ; bt modifications without guru is not permitable at all this is what i learnt from my gurudev sriram ji ; if u r unable to find proper shakt upasaka/ guru u cn write to my gurudev fr guidance/initiation his contact is given on initiation page ; but my request is just avoid random fantasy of tantra ; u cn get proper guidance frm my guru sriramji ; he's the successer of raviji who was the founder of manblunder nd he has given light to many sadhakas too...hope u r able to understand what i m saying directly as well as inderectly too..... jai ambe amargi ji

Namste panday ji, thank you for your thoughtful answer. The reason i ask for 3 nitya devi as substitution devta was because of composition of 3 devta in navaran mantra i.e. is mahalaxmi mahakali mahasaraswati because navaran mantra might be not compatible with my body tattva due to certain body symptoms i experience when chanting it but the same don't happen with other mantra, my practice includes saptashati 3 angs (kavach, argala, kilak) as you know each presiding devta of these anga are same as navaran mantra so i was wondering if the same can be done for kadi panchdashi. The reason behind me being this engage in arul topic is due to personal query of what is the high principal or to be more precise what is highest freedom possible. Once i thought nirguna was highest than i got know para then para para, which lead me into deeper query of how much farther can we go para para para how many state of consciousness can be crossed. What is tīvra ji was explaining here i was by chance or grace of guru and mother found. something I was trying to find and it made very much sense. Every scripture say divine mother is incomprehensible, which to me sounds absurd. From my intuitive intelligence what i got to know is no body wheather of devta or devi although very powerful but has a limit or restriction and cannnot know divine in whole aspect. This was the reason i chose something difficult that i didn't even knew if it exists or Will I'll able find it, the desire to evolve as human and what is highest human can evolve. There also been a time when i thought many time what is above manidveepa i know it's irrational or maybe absurd to think but i couldn't shake of these kind of thought. To me every loka seem to be engaged in karma system one way or another. I want to reach the highest point then look down and decide if i want to stay or enter Nirvana/nirvikalp samadhi.

Nmste dear respected neeraj , can u plss tell more comprehensively what result/ outcomes u r looking fr so accordingly cn answer u .. nd regarding dhyana why u wanna do dhyan of tivra deity only u can do dhyan of jst word "shiv" or "amba" or u cn do unlimited nam japa without initiation too , bt further we can able to guide u only when u cn tell what results / outcomes u r expecting ... Jai Ambe

current financial problem, and atleast control over compulsive desires

pranaam if i do above dhyana without initiation, kavach, boundary, can it attract violent spirits? what kind of problems may occur? thank you.

dear Pandya, thank you for all you told me. by saubhagya kadi with shrim i meant aim kaeilahrim klim hasakahalahrim sauh sakalahrim shrim.

Namaste My dear amargi ji. Regarding your first question, the terminology can indeed be confusing. Hādi Pañcadaśī is normally a 15-syllabled mantra, whereas Ṣoḍaśī is understood as the 16-syllabled form. The additional syllable is traditionally connected with Śrīṁ, but different Śrīvidyā lineages explain and count these forms differently. So it is important to follow the classification of the particular sampradāya rather than assuming that every text uses “Ṣoḍaśī” in exactly the same technical sense....Regarding the cleansing of sins, there is also a distinction between the general fruit attributed to mantra-japa and the specific theological role of a particular mantra/form of Devī. Both Hādi Pañcadaśī and Kāmākṣī/Saubhāgya-kadī may be described as destroying pāpa, but that does not necessarily mean that they do so in an identical manner or have identical purposes. The complete phala and emphasis depend upon the mantra, its nyāsa, dīkṣā, prayoga, and the sampradāya....And please don't think it is a pity that you don't have tivra ji's Pādukā Vidyā....What matters most is that the mantra received from one's own guru and sampradāya is practiced with faith, purity and consistency. May your mantras of Lord Ucchiṣṭa Gaṇeśa and the mantras you have received here bear auspicious fruit, and may they bring you closer to the Lord and Devī...Jai Ambe

Namaste my dear Amargi ji ; Yes. If by “Saubhagya Kadi with additional Shrim” you mean Kadi Panchadashi with Shrim added as the 16th syllable, then it can exist independently of Nabhi Vidya....Kadi Panchadashi: Ka E I La Hrim | Ha Sa Ka Ha La Hrim | Sa Ka La Hrim.... Kadi Shodashi : Ka E I La Hrim | Ha Sa Ka Ha La Hrim | Sa Ka La Hrim | Shrim...So, the addition of Shrim to make the 16-syllabled form is not, by itself, something that requires the context of Nabhi Vidya.....Nabhi Vidya is a separate and more specialized system that contains various forms and combinations of Kadi and Hadi Shodashi. Therefore, a Kadi Shodashi found outside that system should not automatically be classified as Nabhi Vidya....The only caution is that different Sri Vidya traditions use terms like “Saubhagya Kadi” somewhat differently, so the exact lineage/source of the mantra matters.hope i m able to satisfy ur doubt Amargi ji .... Jai ambe