Śrī Siddha Lakshmi Mantra - Ekādaśakṣara Siddhalakshmi Mantra (श्री सिद्धा लक्ष्मी एकादशाक्षर सिद्धलक्ष्मी मन्त्र) :-
(11 lettered Siddhalakṣmī mantra)
Purpose:- Gaining unlimited material and spiritual wealth.
Source:- Daśamahāvidya Tantra and Śāradā Tilakam.
Siddhalakṣmī is a very fierce and wrathful aspect of the Divine Mother holding various weapons to destroy all evil and remove karmic afflictions, to help us attain material and spiritual progress. She is also referred to as Mūla Pratyaṅgirā and worshipped in the Śrī kulā/tradition as Pratyaṅgirā Devi and as Siddhalakṣmī in the Kālī kulā/tradition. She is an ugra devata (very fierce deity) and initiation is required for Her mantras

1. Viniyogaḥ (विनियोगः) :-
om̐ asya śrī siddhalakṣmī mahāmantrasya hiraṇyagarbha ṛṣiḥ ।
anuṣṭup chandaḥ ।
śrī mahākālī mahālakṣmī mahāsarasvatī devatāḥ ।
śrīm̐ bījaṃ ।
hrīm̐ śaktiḥ ।
klīm̐ kīlakaṃ ।
sarvakleśā pīḍā parihārārthaṃ sarva duḥkha dāridya nāśanārthaṃ sarva kārya siddhyarthaṃ ca śrīsiddha lakṣmī mantra jape viniyogaḥ ॥
ॐ अस्य श्री सिद्धलक्ष्मी महामन्त्रस्य हिरण्यगर्भ ऋषिः ।
अनुष्टुप् छन्दः ।
श्री महाकाली महालक्ष्मी महासरस्वती देवताः ।
श्रीँ बीजं ।
ह्रीँ शक्तिः ।
क्लीँ कीलकं ।
सर्वक्लेशा पीडा परिहारार्थं सर्व दुःख दारिद्य नाशनार्थं सर्व कार्य सिद्ध्यर्थं च श्रीसिद्ध लक्ष्मी मन्त्र जपे विनियोगः ॥
Meaning:- This prayer/mantra japa is to invoke Śrī Siddhalakṣmī Devi and perform Her mantra japa to obtain Her complete grace in all aspects and especially for removal of all hurdles afflicting our material and spiritual pursuits. The sage (ṛṣiḥ) is Hiraṇyagarbha, the meter (chandas) for the mantra is Anuṣṭup and the deity is Śrī Mahākālī Mahālakṣmī Mahāsarasvatī Devi, the seed (bīja) mantra is śrīm̐. The power or śakti to the mantra is hrīm̐. The key/kīlakaṃ to unlock the mantra is klīm̐. May the Divine Mother Śrī Siddhalakṣmī who represents the combined power of Śrī Mahākālī, Mahālakṣmī and Mahāsarasvatī Devi-s, remove all types of misery, sorrow, poverty, debts, health issues affecting us and bestow immense wealth, both spiritual and material, upon us as well as fulfillment of all cherished desires, hopes and wishes.
2. ṛṣyādi nyāsa ( ऋष्यादि न्यास ) :-
|
S.no. |
IAST |
devanāgari |
Procedure |
|
1 |
om̐ hiraṇyagarbha ṛṣaye namaḥ śirasi |
ॐ हिरण्यगर्भ ऋषये नमः शिरसि |
Open the right palm and touch the top of the forehead with the ring and thumb fingers joined at the top. |
|
2 |
anuṣṭup chandase namaḥ mukhe |
अनुष्टुप् छन्दसे नमः मुखे |
Now touch the lips of the mouth with the above mudrā. |
|
3 |
śrī mahākālī mahālakṣmī mahāsarasvatī devatābhyo namaḥ hṛdi |
श्री महाकाली महालक्ष्मी महासरस्वती देवताभ्यो नमः हृदि |
Touch the heart with the right palm. |
|
4 |
śrīm̐ bījāya namaḥ liṅge |
श्रीँ बीजाय नमः लिङ्गे |
Touch the genitalia with the right ring finger and thumb joined together. |
|
5 |
hrīm̐ śaktaye namaḥ pādayoḥ |
ह्रीँ शक्तये नमः पादयोः |
Touch the feet with the right ring finger and thumb joined together. |
|
6 |
klīm̐ kīlakāya namaḥ nābhau |
क्लीँ कीलकाय नमः नाभौ |
Touch the navel area with the right ring finger and thumb joined together. |
|
7 |
viniyogāya namaḥ sarvāṅge |
विनियोगाय नमः सर्वाङ्गे |
Run both the palms all over the body. |
|
8 |
iti ṛṣyādi nyāsaḥ |
इति ऋष्यादि न्यासः |
|
3. karanyāsaḥ (करन्यासः) :-
|
S.no. |
IAST |
devanāgari |
Procedure |
|
1 |
om̐ śrīm̐ aṅguṣṭhābhyāṃ namaḥ |
ॐ श्रीँ अङ्गुष्ठाभ्यां नमः |
Use both the index fingers and run them on both the thumbs. |
|
2 |
om̐ hrīm̐ tarjanībhyāṃ namaḥ |
ॐ ह्रीँ तर्जनीभ्यां नमः |
Use both the thumbs and run them on both the index fingers. |
|
3 |
om̐ klīm̐ madhyamābhyāṃ namaḥ |
ॐ क्लीँ मध्यमाभ्यां नमः |
Use both the thumbs on the middle fingers. |
|
4 |
om̐ śrīm̐ anāmikābhyāṃ namaḥ |
ॐ श्रीँ अनामिकाभ्यां नमः |
Use both the thumbs on the ring fingers. |
|
5 |
om̐ siddha lakṣmyai kaniṣṭhikābhyāṃ namaḥ |
ॐ सिद्धलक्ष्म्यै कनिष्ठिकाभ्यां नमः |
Use both the thumbs on the little fingers. |
|
6 |
om̐ namaḥ karatalakara pṛṣṭhābhyāṃ namaḥ |
ॐ नमः करतलकर पृष्ठाभ्यां नमः |
Run the fingers of the right hand on the opened left palm on the front and back of the left hand and can be extended to the entire lower arm. Repeat the same for the right hand with the left hand fingers. |
|
7 |
Iti kara nyāsaḥ |
इति कर न्यासः |
|
4. ṣaḍaṅga nyāsaḥ (षडङ्ग न्यासः)
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
om̐ śrīm̐ hṛdayāya namaḥ |
ॐ श्रीँ हृदयाय नमः |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
|
2 |
om̐ hrīm̐ śirase svāhā |
ॐ ह्रीँ शिरसे स्वाहा |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
|
3 |
om̐ klīm̐ śikhāyai vaṣaṭ |
ॐ क्लीँ शिखायै वषट् |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
|
4 |
om̐ śrīm̐ kavacāya hum̐ |
ॐ श्रीँ कवचाय हुँ |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
|
5 |
om̐ siddha lakṣmyai netratrayāya vauṣaṭ |
ॐ सिद्धलक्ष्म्यै नेत्रत्रयाय वौषट् |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājña cakra. |
|
6 |
om̐ namaḥ astrāya phaṭ |
ॐ नमः अस्त्राय फट् |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
|
7 |
iti ṣaḍaṅga nyāsaḥ |
इति षडङ्ग न्यासः |
|
bhūr-bhuva-ssuvarom-iti digbandhaḥ ॥
भूर्भुवस्सुवरोमिति दिग्बन्धः॥
5.dhyānaṃ (ध्यानं) :-
brāhmīṃ ca vaiṣṇavīṃ bhadrāṃ ṣaḍbhujāṃ ca caturmukhīm ।
trinetrāṃ khaḍgaśūlābhī padma cakra gadādharām ॥
pītāmbaradharāṃ devīṃ nānālaṅkāra bhūṣitām ।
tejapuñjadharīṃ śreṣṭhīṃ dhyāyedvāla kumārikām ॥
ब्राह्मीं च वैष्णवीं भद्रां षड्भुजां च चतुर्मुखीम् ।
त्रिनेत्रां खड्गशूलाभी पद्म चक्र गदाधराम् ॥
पीताम्बरधरां देवीं नानालङ्कार भूषिताम् ।
तेजपुञ्जधरीं श्रेष्ठीं ध्यायेद्वाल कुमारिकाम् ॥
Meaning:- We meditate upon on the youthful and vivacious Divine Mother Śrī Siddhalakṣmī Devī, Who has four faces representing the first four Mātṛkā Devīs (Brāhmī, Māheśvarī, Kaumārī and Vaiṣṇavī), and six arms. She has three eyes indicating the activation of the third eye - Ājñā cakra and She also holds a sword for slashing the ego and a trident representing all the triads. She also holds a lotus indicating expansion of consciousness, a cakra or disc indicating the activation of all the body cakras, a mace to pound all karmas. She is dressed in all yellow attire and is bedecked with all types of precious ornaments adorning Her entire body emitting brilliant rays. She bestows unlimited wealth, spiritual and material, ushers in auspiciousness and peace, transforms our lives and bestows great accomplishments, fame and abundance.
6. Pañcapūjā (पञ्चपूजा) :-
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
lam̐ - pṛthivyātmikāyai gandhaṁ samarpayāmi
|
लँ - पृथिव्यात्मिकायै गन्धं समर्पयामि
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
2 |
ham̐ - ākāśātmikāyai puṣpaiḥ pūjayāmi
|
हँ - आकाशात्मिकायै पुष्पैः पूजयामि
|
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the hand facing us. |
|
3 |
yam̐ - vāyvātmikāyai dhūpamāghrāpayāmi
|
यँ - वाय्वात्मिकायै धूपमाघ्रापयामि
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
4 |
ram̐ - agnyātmikāyai dīpaṁ darśayāmi
|
रँ - अग्न्यात्मिकायै दीपं दर्शयामि
|
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
5 |
vam̐ - amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi
|
वँ - अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि
|
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
6 |
sam̐ - sarvātmikāyai sarvopacāra pūjām samarpayāmi
|
सँ - सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि
|
Hold the fingers of each palm in a folded manner with the tips of each fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
7. japamālā mantraṃ (जपमाला मन्त्रं) :- Recite the below mantra once, to pray to the japa māla and invoke the blessings for a fruitful japa.
oṃ māṃ māle mahāmāye sarvamantra svarūpiṇi।
caturvarga stvayinyasta stasmānye siddhidā bhava॥
ॐ मां माले महामाये सर्वमन्त्र स्वरूपिणि।
चतुर्वर्ग स्त्वयिन्यस्त स्तस्मान्ये सिद्धिदा भव॥
8. Guru Mantra (गुरु मन्त्र):- Recite the following guru mantra once, to seek the blessings of all gurus and the Guru.
om̐ hrīṃ siddhaguro prasīda hrīṃ oṃ
ॐ ह्रीं सिद्धगुरो प्रसीद ह्रीं ॐ
9. Pīṭha sthāpanamantra (पीठ स्थापनमन्त्र) :- Recite the following pedestal establishing mantra before reciting the main mantra.
om̐ siddhalakṣmī padmapīṭhāya namaḥ
ॐ सिद्धलक्ष्मी पद्मपीठाय नमः
10. Atha Śrī Ekādaśākṣara Siddhalakṣmī Mantraḥ (अथ श्री एकादशाक्षर सिद्धलक्ष्मी मन्त्रः) : Recite the following mantra at least 108 times, preferably on a lotus bead or rudrakṣa or turmeric māla.
om̐ śrīm̐ hrīm̐ klīm̐ śrīm̐ siddhalakṣmyai namaḥ ।
ॐ श्रीँ ह्रीँ क्लीँ श्रीँ सिद्धलक्ष्म्यै नमः ।
Meaning:- The Śabda Brahman om̐ represents auspiciousness.
The Lakṣmī bīja (seed) mantra śrīm̐ represents fertility, abundance and wealth, both material and spiritual.
The Mahāmāyā bīja (seed) mantra hrīm̐ represents all the triads, such as Creation, Preservation and Destruction. It also signifies concentration, power, ambition and the drive to accomplish the desired results.
The Kāma bīja (seed) mantra klīm̐ represents fulfillment of all desires as well as granting great powers of attraction.
This eleven lettered mantra is a prayer to the Lotus dwelling Goddess Śrī Siddhalakṣmī, an aspect of Mahā Lakṣmī to shower Her mercy and become pleased with our devotion and bless us with auspiciousness, abundant material and spiritual wealth and also fulfill all our desires.
11.ṣaḍaṅga nyāsaḥ (षडङ्ग न्यासः)
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
om̐ śrīm̐ hṛdayāya namaḥ |
ॐ श्रीँ हृदयाय नमः |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
|
2 |
om̐ hrīm̐ śirase svāhā |
ॐ ह्रीँ शिरसे स्वाहा |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
|
3 |
om̐ klīm̐ śikhāyai vaṣaṭ |
ॐ क्लीँ शिखायै वषट् |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
|
4 |
om̐ śrīm̐ kavacāya hum̐ |
ॐ श्रीँ कवचाय हुँ |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
|
5 |
om̐ siddha lakṣmyai netratrayāya vauṣaṭ |
ॐ सिद्धलक्ष्म्यै नेत्रत्रयाय वौषट् |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājña cakra. |
|
6 |
om̐ namaḥ astrāya phaṭ |
ॐ नमः अस्त्राय फट् |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
|
7 |
iti ṣaḍaṅga nyāsaḥ |
इति षडङ्ग न्यासः |
|
bhūr-bhuva-ssuvarom-iti digvimokaḥ ॥
भूर्भुवस्सुवरोमिति दिग्विमोकः ॥
12. dhyānaṃ (ध्यानं) :-
brāhmīṃ ca vaiṣṇavīṃ bhadrāṃ ṣaḍbhujāṃ ca caturmukhīm ।
trinetrāṃ khaḍgaśūlābhī padma cakra gadādharām ॥
pītāmbaradharāṃ devīṃ nānālaṅkāra bhūṣitām ।
tejapuñjadharīṃ śreṣṭhīṃ dhyāyedvāla kumārikām ॥
ब्राह्मीं च वैष्णवीं भद्रां षड्भुजां च चतुर्मुखीम् ।
त्रिनेत्रां खड्गशूलाभी पद्म चक्र गदाधराम् ॥
पीताम्बरधरां देवीं नानालङ्कार भूषिताम् ।
तेजपुञ्जधरीं श्रेष्ठीं ध्यायेद्वाल कुमारिकाम् ॥
13. Pañcapūjā (पञ्चपूजा) :-
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
lam̐ - pṛthivyātmikāyai gandhaṁ samarpayāmi
|
लँ - पृथिव्यात्मिकायै गन्धं समर्पयामि
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
2 |
ham̐ - ākāśātmikāyai puṣpaiḥ pūjayāmi
|
हँ - आकाशात्मिकायै पुष्पैः पूजयामि
|
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the hand facing us. |
|
3 |
yam̐ - vāyvātmikāyai dhūpamāghrāpayāmi
|
यँ - वाय्वात्मिकायै धूपमाघ्रापयामि
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
4 |
ram̐ - agnyātmikāyai dīpaṁ darśayāmi
|
रँ - अग्न्यात्मिकायै दीपं दर्शयामि
|
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
5 |
vam̐ - amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi |
|
वँ - अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि।
|
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
6 |
sam̐ - sarvātmikāyai sarvopacāra pūjām samarpayāmi
|
सँ - सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि
|
Hold the fingers of each palm in a folded manner with the tips of each fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
14. Samarpaṇam (समर्पणम्):- Take water in uttaraṇi [CM1] and by reciting the following śloka, offer the water to the earth.
guhyātiguhyagoptrī tvaṁ gṛhāṇāsmat-kṛtaṁ japam।
siddhirbhavatu me devi tvatprasādānmayi sthirā ॥
गुह्यातिगुह्यगोप्त्री त्वं गृहाणास्मात्कृतं जपम्।
सिद्धिर्भवतु मे देवि त्वत्प्रसादान्मयि स्तिरा॥
15. japānantaraṃ mālāmantraṃ (जपान्ततरं मालामन्त्रं) :-
Recite the below śloka and mantra, followed by placing the māla upon the top of the head and then place it back in the māla bag and conceal it. It should NOT be worn.
śloka॥ oṃ tvaṃ māle sarvadevānāṃ prītidā śubhadā bhava।
śubhaṃ kuruṣya me bhadre yaśo vīryaṃ ca dehime॥
श्लोक॥ ॐ त्वं माले सर्वदेवानां प्रीतिदा शुभदा भव।
शुभं कुरुष्य मे भद्रे यशो वीर्यं च देहिमे॥
mantra॥ oṃ hrīṃ siddhyai namaḥ॥
मन्त्र॥ ॐ ह्रीं सिद्ध्यै नमः॥
16. Puraścaraṇa (पुरश्चरण) :-
|
Japa |
100,000 |
|
Homa |
10,000 |
|
Tarpaṇa |
1,000 |
|
Mārjana |
1,00 |
|
Bhojana |
10 |
This article is written by Krishna Vallapareddy






November 18, 2018 06:54 PM
Hi Sir, thank you very much for posting this Siddha Lakshmi mantra. As she is referred to Mūla Pratyaṅgirā, do we need to recite "Sri Prathyangira Devi Sarvartha Kavacham" before starting the japa procedure? Or is it fine to recite this mantra alone without any other mantras to obtain the grace of Siddha Lakshmi? I am asking this because there is (A warning to recite the Pratyangira Devi Sarvartha Kavacaṃ, PRIOR to the mantra sadhana of śrī pratyaṅgirā devi.)
November 19, 2018 02:56 AM
This mantra requires an initiation. I would strongly suggest reciting the Śrī Mahālakṣmī/Kamalātmikā Kavacam as well as the śrī pratyaṅgirā sarvārtha sādhaka kavacaṃ prior to as well on a regular basis, for all those who wish to recite this mantra. The śrī siddha lakṣmī stotram is also considered extremely beneficial for early fructification of the mantra.
November 25, 2018 02:04 AM
Got it, may I also know if we can one mala for other mantra japas? (or) Should we use different malas for different mantras?
November 25, 2018 12:12 PM
Rudrākṣa mālā can be used for any mantra and for any purpose. Usually, each deity and sometimes the specific mantras have a preference to certain beads and mālā-s of those beads are suitable for the specific deity mantras. Mālā-s specific to lotus beads and turmeric can be used for protection, basil/tulasi for peaceful/monetary purposes, sandalwood mālā-s are used for attraction, wealth etc. A mālā used for one mantra, can also be used for another mantra, if it's suitable and the purpose is also identical.
February 20, 2021 06:03 AM
Namaste! Please, i have few question for the those kavacams that you recomand chanting before Siddhi mantra. It is recomanded to chant one of it or all 3? Śrī Mahālakṣmī/Kamalātmikā Kavacam i found it here: https://www.manblunder.com/articlesview/sri-kamalatmika-kavacam It is that corect? Can you please share an audio chant also with it so that i can learn it easyear? I search for it on youtube but i am not sure if i know how to serch for it because i didn t find it. If is possible i will want also the verses and audio chanting for śrī pratyaṅgirā sarvārtha sādhaka kavacaṃ and śrī siddha lakṣmī stotram. Thank you verry much!
February 21, 2021 08:03 AM
You may recite any one or all three based on your interest, need and time availability. We do not have an youtube link for this stotram. However, there is a youtube link in the śrī pratyaṅgirā sarvārtha sādhaka kavacaṃ article. You may listen to the audio of the kavacam through the link.
September 29, 2019 11:35 PM
Sir, can you please explain the purascharana(पुरश्चरण) part? how can we do homam, on what mantras? I am confused I dont understand this part. Please help in clarifying
September 30, 2019 10:58 AM
The mantra that would be used for all procedures constituting the Puraścaraṇa, is the same mantra used for mantra japa. The only difference, is that when performing the homam, a 'svāhā' is added to the end of the mantra. This is the case for mantras ending with 'svāhā' also. The pronunciation is sometimes 'svāhā-ha', for the last 'svāhā'. For tarpaṇa, a 'tarpayāmi' is added at the end of the mantra. The homam process itself is documented in another article on this website, which can be followed for any homam, with slight variations for dhyāna (meditation) etc. Please note that anyone who is not looking for any specific benefits or wish fulfillment, need not go for Puraścaraṇa. It is however recommended, to bring closure to the mantra japa and proceed to other deity mantras, if desired. Practically, it is best to stick to one mantra and continue the chant lifelong or as long as possible, with breath alignment. Doing so, one may at some point of time, experience success when the karmas begin to subside.
October 01, 2019 05:31 PM
Beautiful Explanation, Thank you sir.
November 21, 2019 03:02 PM
PRINT OPTION NOT PROVIDED
November 22, 2019 09:57 PM
Dear Ram, this is a good suggestion and we will explore the option of providing the print
January 28, 2021 01:32 AM
https://kaulapedia.com/en/siddhi-lakshmi/ I am sharing this article because it contains rare information about the Divine Mother Sri Siddhalakshmi. The ultimate goddess for perfection of spiritual and material wealth.
January 28, 2021 03:34 AM
Thank you for sharing the article. This mantra is more popular as the siddhalakṣmi mantra, who is also seen as the consort of Mahāgaṇapati. The article you referred, is associated with Siddhilakṣmi and Her 9 lettered mantra referenced in this article on our site, is also acknowledged as the pūrṇacaṇḍī mantra - https://www.manblunder.com/articlesview/sri-navaksari-siddhi-lakshmi-mantra. Siddhilakṣmi is also a form of Guhyakāli.
January 28, 2021 05:42 AM
Thanks for the info. May the Divine Mother bless you.
August 21, 2021 05:03 PM
Dear sister, I would like to point out certain fallacies from the article you quoted as a Srividya upasaka. In their website, they twice claimed wrong mentions about Srividya and Lalitha. In the siddhi Lakshmi page, they claimed that Lalitha is not ultimate as she can only bless in the triguna realm.. Isn't that funny??. They also claimed that siddhilakshmi is beyond Srividya but as far as everyone knows evidently, Srividya is the ultimate Brahmavidya and Paravidya at the supreme state. On the Kumari worship page, without evidences or any sort of references, they claimed that Lalitha is possessed of Rajasa... That's even funny because both of these claims become useless as the most revered Lalitha Sahasranama calls Devi as both Nirguna, Gunatheetha and also Trigunatmika. There are very very few references to their siddhi Lakshmi compared to Parabrahma Svarupini Lalitha, who has mentions in many holy scriptures from Vedopanishads, puranas and prominently Tantras. Besides, the website also compares Mahalakshmi who lives in the lotus heart of Sriman Narayana with their so-called different (which I believe all to be manifestations of the same mother) Siddhilakshmi to be inferior to the latter. But ultimately, in the most revered school of Srivaisnava, Mahalakshmi is the absolute Adhi Parasakthi, Iswari of Narayana. She transcends all gunas and shines as the ultimate. Same goes to Lalita who is both with and without attributes. They should have either shown proper references (which absolutely don't exist) for their false claims or just delete their unsourced content. Making fun of one Vidya to claim supremacy of another school is very immoral! Thus, I request you not to support such websites and instead refer to websites like Manblunder for wonderful articles. Hope Krishna swamiji could share some light on such mockery made on other shools of worships. Sri Mathre Namah
August 21, 2021 09:45 PM
There is really no need to be so emotionally reactive. It is mentioned as per their siddha kaula traditions. Sri Vidya is not the be all and end all in everything. There are many tantrik traditions especially from Nepal where Siddhilakshmi is absolute. Just like Sri Vidya claims the 10 avatars of Narayana came from Lalitha Devis 10 fingernails which no Vaisnava will accept. Every school will consider their Deva to be absolute , Ganapatyas , Vaisnavas , Shaktas , Saivas etc.
August 22, 2021 06:25 AM
Dear D Murugan. They are one and the same. Only it matters. Thats all.
August 22, 2021 12:49 PM
There is nothing to be so emotionally reactive here. Just because they mentioned it is as per siddha kaula traditions, does that mean any of the scriptures talk about it? Well, I dare anyone to show me which authentic scripture says Srividya is below Siddhilakshmi as they claim! If you say there are many tantrik traditions from nepal which claim siddhilakshmi to be supreme, then why not you name those traditions??? There could be one or two, which may exist here and there but do you think it is right for them to place other schools inferior to promote theirs? Comparing the traditions available for both Devis (I know both are one and the same), it it well known that Lalita prevails in many aspects. Even to me, I consider siddhilakshmi as Purna Chandika who is absolute as per Devi Mahatmyam. It is not about the bedham here. It is about their false claims and as a devotee of Srividya Parameswari, I have all rights to comment. Lol ...Just as you support that website which without evidence claims 'as per siddha kaula dharma', in the beginning of my comment itself I have stated that I am commenting as a Srividya upasaka. So, in Srividya, everything begins from and finally ends in Lalitha. Srividya is all and end of all things. All margas merge into Srividya Saagaram, as per Srividya upasana. So, if you are of another belief, you don't have to either believe or comment, and falsely claim something without showing scriptural evidence. Every school is free to consider their Deva to be absolute, but comparing and mocking other schools in a public platform is simply filthy and Barbaric!! Haha... Are you sure no Vaisnava would accept that? I have seen many Vaisnavas whom are Srividya upasakas too and I am sure they accept it. As per Vaisnava tradition, there are many repeatation of dasavataras and once their job is done, they return to their specific abodes within Vaikunta dharma, where the one and only Parama Narayana resides. As per Vaisnavas, Devi is the internal potency of Narayana, known as Yogamaya and Mahamaya. The same Lalita Sahasranama which calls Amba as 'Karanguli Nagotpanna Narayana Dasakrtih' also calls Her as 'Narayani', 'Vaisnavi', 'Visnumaya', 'Padmanabha Sahodhari', which all refer to her Yogamaya aspect. Therefore, it is valid as per both Srividya and Vaisnava. Additionally, to support this, I can show many scriptures from puranas to tantras and also commentaries by well known acharyas. Could you show any reference which falsely support their siddha dharma claims about Srividya???
August 22, 2021 12:56 PM
Dear Lorran, I do understand that both are one and the same. I see Siddhilakshmi as a form of Lalithambika herself. We all who see oneness will never mock other schools to promote ours, as how the website article is written. That article is very wrong about Srividya or Mahalakshmi of Srivaisnava. If they wish to promote Siddhilakshmi upasana, they should talk its greatness, not criticise other schools. If that is right, then what Zakir Naik did to promote Islam by mocking other religious groups also can be considered right!
April 03, 2021 11:40 AM
The consort of sri mahaganapati is also called as 'Siddha Lakshmi'.....is this the same goddess as above?
April 04, 2021 10:57 AM
In my opinion, this mantra is for the Divine Mother Siddhalakṣmī, the consort of Mahāgaṇapati.
January 26, 2022 05:33 PM
I have a major doubt with regard to this mantra. There seems to be similarity between this mantra and the chandi navakshari mantra as both invoke the shaktis of mahakali,mahalakshmi and mahasarswati. Both have been titled mahamantras, while chandi mantras have the"siddha kunjika stotra" to actiivate and explain the beeja aksharas of aim, hreem and kleem. The same logic is shown in siddha lakshmi stotra where the importance of shreem, hreem and kleem is explained. Does it put on par with the chandi mantra with respect to power and efficacy. and one more doubt is in what way is siddha lakshmi beneficial for a sadhaka , if he's already initiated into pratyangira mantra and kamala mantra. what is that special thing that siddhi lakshmi can bestow upon her devotee that lakhsmi cannot. I am disturbed and cannot believe the siddhapedia's (kaulantak peeth) explaination of siddha lakshmi, as they have done the unaccepatable act of comparing siddha lakshmi with lakshmi and lalita. Please write a good brief note of siddha lakshmi mahatmaya.would be a light for those who want to undertake this sadhana. and one more thing the viniyoga says sarva klesha (the distrubances of one's mind by the arishadvargas-kama,krodha,lobha,moha,mada and matsarya), peedha pariharatha (pain alleviating) sarva dukha (removal of all sadness )daridrya( poverty of lacking money and affliction from diseases.)... I have never come across such a viniyoga in any other mantra viniyoga of other deities. But even if not mentioned in the viniyoga about the benefits the mantra is offering, don't u think all deities do this by default even if not mentioned in the viniyoga? Is this viniyoga of siddha lakshmi mantra and stotra both make it powerful and unique?please guide regards
January 28, 2022 10:08 PM
Siddhilakṣmī is a form of Guhyakāli and also referred to Mūlapratyaṅgirā and in some contexts as Parāṣoḍaśī. Siddhalakṣmī, to whom this mantra is associated with, is the consort of Mahāgaṇapati and is seen as the accomplisher of all tasks, with Her consort as the remover of all obstacles and hindrances in our path.
There is no need to follow many mantras, but it maybe more useful and productive, to follow any one mantra or a related spiritual discipline to the fullest and achieve success with perseverance and complete dedication.
--Krishna.
June 24, 2024 10:06 PM
Dear guruji, is siddhi Lakshmi a fierce form and siddha laskhmi the consort of mahaganpati is a soumya form?
June 25, 2024 11:06 PM
That is a correct assumption.
January 14, 2023 02:01 PM
Sri sidha Lakshmi kamyardha homa dhrayamulu telapagalaru gurudeva ????????????????
January 15, 2023 11:01 AM
You may use lotus seeds in the homa if you wish to. The regular homa Dravya can be used. I am not aware of any other special Dravya to be added to make this homa more successful.
January 15, 2023 01:01 PM
You may do the Homa with Sesame Oil along with Desi Cow Ghee and it will help immensely
February 22, 2023 10:02 PM
Tripuraghnaji,, what are the key differences in 1) Siddhilakshmi Devi 2)Pratyanghira Devi 3) Vipreetha Pratyanghira Devi. Would love to hear your detailed explanation?
December 15, 2023 06:12 PM
For some reason I could not find this mantra in Sharada Tilakam. It is found only in Mantra Maharnava. In Shri Devi Rahashyam (Rudra Yamalokta ) it is written differently, there are more bija syllables. In the Upanishad Sangrah, i.e. in Shruti, it is written with स्वाहा instead of नमः. What do you say to this?
September 21, 2025 11:09 PM
Her Puranic mantra is presented here; apparently, this mantra comes from the Sri Brahmanda Purana, one of the recensions of this Purana. In the Yamala Tantras, this mantra is the same, but there are more bijas. As for the deity herself, it is Lakshmi in the form of Guhyakali. Accordingly, she can do everything that Guhyakali can.
April 15, 2024 02:04 PM
Dear sir, is there any yantra of siddha laksmi for tarpan and marjan?
April 15, 2024 10:04 PM
You can find the Yantra in coded formula in Purnananda lahari, Below should be the yantra form for Siddhalakshmi, Bindu, Trikona (Triangle), shatkona (6 pointed star), Astadhala (8 petals) and then bhupura (this is same as Maha Ganapati yantra)
April 16, 2024 12:04 AM
I believe there is but I am not absolutely certain. You may find it in the Kamalātmika Sādhana book of Shri Rajesh Dixit. Please note that there is a difference between this Siddhilakṣmī and the Guhyākālī Siddhilakṣmī, the latter is described in the latest book of Shri Animesh Nagar ji and in some magazines of Sādhana Siddhi Vigyān.
April 19, 2024 01:04 PM
does it mean i can do tarpan, marjan in mahaganapati yantra. (as both are same) i read kamalatmika sadhana online, by rajesh dikshit in scribd.com, but i think yantra is not given in this book.
April 20, 2024 09:04 PM
Tarpaṇa and Marjana are different, although both are water rituals. I suggest that you consult Mantra Mahodadhi to understand these rituals further. You may consider any other Kamala yantras for performing the Āvaraṇa pūja. You may also consider looking up other Tantra manuals to see if the yantra pūja for Śrī Siddhalakṣmī is present. Shri Animesh Nagar ji has published the vidhi for the Kālīkula Śrī Siddhilakṣmī. However, both the deities are not the same. Śrī Siddhalakṣmī is the consort of Śrī Mahāgaṇapati and present with Him in His yantra, so you may also consider performing the Āvaraṇa pūja accordingly.
June 25, 2024 02:06 PM
Dear guruji, May I know what changes this mantra brings to us. Such as I am doing government job, a clerk job, salary is low and and promotion in my job is unlikely as department do not have enough setup for promotion of mine. As per astrology, I do not have yoga for promotion or business etc. I wanted to know, how (or in what way) siddha Lakshmi can bring changes for wealth. Thanks
June 25, 2024 11:06 PM
Unless there is a fruition of the mantra, no changes are noticed. Once you experience the grace of the mantra, everything will be clear to you and you will know your path. To answer your question directly, I would say that newer opportunities may present themselves and you could change jobs for better remuneration. But please note that mantra fruition is extremely difficult and may take many years to show any meaningful results, that is, if you are able to overcome your karmic barriers. There are absolutely no guarantees or recipes for success, although the general guidelines may be followed to the best of one's capacity.
September 22, 2025 12:09 AM
In fact, if you carefully read the Sharada Tilaka, the Mantra Mahodadhi and other mantra manuals, you'll find a huge number of rules and conditions for japa. However, it's important to understand that this was intended for Brahmins, temple pujaris, and others, who could only do this, all day long. Today, Brahmins make up only 5% of India's population. Most ordinary people don't even use yantras, and that's perfectly normal, what kind of requirements could there be in our degenerate era...
July 31, 2025 10:07 PM
How many times are we to recite the Pīṭha sthāpanamantra? Just once also or full mala?
April 04, 2026 04:04 PM
siddhalakshmi sahasranama from the famed kAlAnala tantram: https://docs.google.com/document/d/1UxeShj7mENBjzBahr3MQnQV287tqvMYhw6j_hJAszPw/edit?usp=sharing
April 07, 2026 05:04 AM
Dear Prince, this appears to be the 1000 lettered mantra of Śrī Siddhilakṣmī mantra and probably not the Sahasranāma although the meaning of the word "arṇa" can be both. The mantra is coded within the ślokas. Hopefully we will find a decoded mantra when this tantra is decoded and published by learned scholars. I pray that someone from the Kālīkula and advanced scholars come up with the decoded mantra.
April 05, 2026 12:04 AM
Namaste Prince. Thanks for sharing this sahastranaam. Are some lines missing in this? Line no is mentioned. But text is missing. Please clarify. Thanks.
April 08, 2026 10:04 AM
Forgive me, Krishna and Mnx, I was physically unwell hence coudlnt do further extraction. I have a scripture called 'Kalanala Mantra Kosha', perhaps it will be helpful. I will share with all of you in a few days. In the meantime, I found this Siddhilakshmi Pranayuktaksari Mantra from Kalanala Mahatantra, with the same names and deities as per the previous share. Kindly refer to this : https://docs.google.com/document/d/1Y74eBUDxAr8fZPH108O0w3726Mpwa1sVc1V8HS9jkxo/edit?usp=sharing
April 08, 2026 10:04 PM
Dear Prince, wishing you a very speedy recovery! We certainly need more participation from stalwarts like you, Tivra and others. Thank you very much for the contribution once again! This is wonderful. I will publish this mantra as is, in IAST and Devanagari. I do not believe I have the grace or eligibility to translate this mantra.
April 08, 2026 08:04 PM
Namaste Prince. This Ayutakshari is wonderful. I have always enjoyed reading this. Phalashruti is not given in the copy i have too. If possible, can you please share the Mantra Kosha in Devanagari. Thanks.
April 09, 2026 04:04 AM
Mantra Kosha is in Sanskrit, but in Prachalit script rather than Devanagiri. Furthermore it’s encrypted in Newari Kutaksara, which only the writer of the original Kutaksara can decode. You made decode it if you have knowledge of the mantra (uddharana sloka from kAlanAla Tantra), knowledge of Sanskrit and mantra shastra.
May 28, 2026 11:05 AM
pratyangira devi sarvath kavach, followed by lakshi tantrik kavach, followed by sidha lakshmi stotra, and after that if i recite this mantra how much time it ll take for goddess sidhlakshmi darshana bhashan sidhhi? I'm curently practising ths mantra from few days.
May 28, 2026 09:05 PM
Nobody can predict. Nothing is guaranteed in tantra. Do it only if you have complete faith in the deity and have followed the krama under active guidance of a qualified guru. Chances of some success are greater in those cases while siddhi itself is never guaranteed!
May 29, 2026 10:05 AM
krishna sir , with due respect i want to put my side ; in sidha lakshmi stotra itself its written स्तुवन्तु ब्राह्मणा नित्यं दारिद्र्यं न च बाधते । सर्वपापहरा लक्ष्मीः सर्वसिद्धिप्रदायिनी ॥ ; also this sidhalakshami stotram and mantra is given by lord shiva itself for poverty removal of human here is a proof ईश्वरेण कृतं स्तोत्रं प्राणिनां हितकारकं ; so ths stotra and mantra is itself given by lord shiva and its name is already sidha ; and point about guru is i contacted many times email id given in ths site for initiation as well as other sources too, no one responded from ths site except u and about other platform asking 10-12 thousand for guru ; bhagwan shiv is adi guru we can assume him as a guru na for ths kinda tantra pooja when no physical guru is available ; and i guess this sidha lakshmi mantra is soumya form as compared to that of navakshari chandi form ; i have pran pratishit shree yantra in my pooja house, i worship it, recite pratyangira stotra sidhlakshmi stotra then sidhalakshmi mantra; if anything i'm misiing or need to add here in my pooja u can suggest and is onion garlic i should avoid if i recite ths mantra regularly thats also a big doubt, thanks for reading long response.
May 30, 2026 01:05 AM
Follow the Kamalā tantram and perform all the steps associated with the mantra plus the relevant Āvaraṇa Pūja. I would also recommend that you follow the bhūtaśuddhi process daily and consider performing the Prāṇapratiṣṭhā of the mantra, deity and yantra. Also follow the process for the mantra saṁskāras as outlined in the tantras. More information is available in Mantra Mahodadhi. There are general rules to be followed for any mantra japa related to an anuṣṭhān that you may follow. There is an article discussing the self-initiation process that you may follow. I have not practiced any of these mantras nor do I have any type of siddhi to be able to help you with this. Hopefully someone else will may help you get initiated into this sādhana and you may find success.
May 30, 2026 04:05 PM
KRISHNA SIR hope u r doing well , can u plss tell me what is actual sidha lakshmi mantra ॐ श्रीँ ह्रीँ क्लीँ श्रीँ सिद्धलक्ष्म्यै नमः । or ॐ श्रीँ ह्रीँ क्लीँ श्रीसिद्धलक्ष्म्यै नमः । some places online show its shrisidhalakshmaye namah , whereas some shows shrim sidhlakshmaye namah , what is correct and what is difference between both thse , also if time permits tell me do i need to purascharan one mantra or stick to one mantra recite it daily as much possible as i can in nitya pooja , which is more effective as per ur expeince ; also is brahmacharya needed if i do 11 mala of ths mantra followed by all rituals daily ?
May 30, 2026 10:05 PM
My sincere suggestion is to get an initiation from a practicing and learned guru who has specialized in this mantra. They should be able to answer all your queries to your satisfaction. Without completely understanding the nuances of the mantra and tantra paddhati in general, you are most likely to get frustrated with practicing these type of mantras. In general, puraścaraṇa is mandated for all initiated mantras. If initiation is not possible, my suggestion would be to go for simple Purāṇic mantras or Vedic sūtras that may confer similar benefits. There are no overnight or fast results. Patience and perseverance holds ground in these matters.
May 31, 2026 11:05 AM
Repected krishna sir as said by u i gone through self initiation article fr ths mantra understand it ; just one doubt i wonna know can i recite it in front of pran pratisthit shree yantra coz many scholars says that in shree yantra every devi devta recites ; or i need seperate pran pratishthit kamala yantra ; apart frm ths i m full clear regarding process
June 01, 2026 09:06 PM
Prāṇapratiṣṭhā is for the mantra and yantra that you need to do by yourself. For the Śrī Yantra, you may consider following Śrīvidyā which mandates a guru parampara as it becomes a focal point in the Āvaraṇa pūja. In your case, it is best to dispense with tantric mantras and proceed with Purāṇic mantras. Without the proper rituals and guru backing, you will not be able to obtain the desired results in a reasonable amount of time. The rest is up to you.
May 31, 2026 07:05 PM
only guidance is available in ths kaliyuga , no guru is available ; krishna sir can u tell me more about purascharana vidhi , if i complete mantra jaap 1 lakh in 21 days nd i m unable to do havan , tarpan , margan due to financial condition is there a provision of extra mantra jaap nd that complete my one purascharan ; or i need to go through jaap hvan tarpan margan brahmbhojan only ; u r very much knowledgeable kindly share ur view on it plssss
June 01, 2026 09:06 PM
You are incorrect. There are many well meaning gurus. You probably haven't come across them yet or it is not your time to be in their company yet. My suggestion is to stick with simple Purāṇic mantra that will also yield similar results in a reasonable amount of time. Regarding Puraścaraṇa, it is required to follow all the steps. There are no substitutes with additional sādhana etc, although some gurus and books suggest adding another 50% count etc to compensate for the rituals. You must understand that unless we merge the mantra with the five natual elements pañcabhūtas through the proper Puraścaraṇa rituals, siddhi may not occur. There are some exceptions and also, siddhi is never guaranteed irrespective of us following the proper rituals or not. For this reason, the mantra saṁskāras, bhūtaśuddhi, pañcamakāras, prāṇapratiṣṭhā, ṣoḍaśopacāra pūja, pātra sādhana, āvaraṇa pūja, mudrās etc. are also recommended for higher success rate along with the suggested mantra pañcāṅga. Due to the complexity of the rituals, it is suggested to seek the assistance of a qualified guru plus scriptures etc.
June 02, 2026 11:06 AM
highly satisfactory response krishna ji ; sir can u plss tell from ur knowledge i had one doubt ; there is one way that we do kamala yantra pooja , yantra pranpratistha all at home and then follow all the steps given here for reciting ths mantra ofc before ll recite kamla and pratyangira kavach ; cant we do it in shiv mandir ? instead of yantra pran pratistha , pooja knowledge , yantra correct/ not knowledge is also absent ; cant we recite ths mantra in front of shiv in shiv temple ; as shiv is the only one who enlightend tantra rudrayamal , cant we follow all steps given for ths mantra here in front of shiva for best result ? U are very knowledgable krishna sir i hope i ll get satisfactory answer from ur side sir , thank u
June 02, 2026 04:06 PM
Respected Krishna Sir, Any mantra in tantra sadhna , ultimately, belongs to Jagadamba in one form or another. Jagadamba is also our Kuldevi . In our pooja room, we have installed Chalit Prana Pratishthit idols of Maa Jagadamba and Lord Ganesha, and we offer daily bhog and worship to them. Therefore, my question is: can we not perform these mantra japas in front of Maa Jagadamba herself? When the Divine Mother is already present before us through a properly consecrated murti, wouldn't chanting the mantra in her presence be better and more fruitful than chanting in front of a yantra? This is simply a personal doubt that I have been trying to understand. Krishna Sir, you are a much more knowledgeable and spiritually experienced person, so I would be grateful if you could kindly help me resolve this confusion and guide me on the correct understanding. With respect and regards.
June 02, 2026 09:06 PM
Namaste Pandya ji, you are right that all mantra, yantra, and tantra ultimately belong to Jagadamba, no doubt about that. But the matter is a little deeper than that. Let us understand through an example. Suppose, Pandya ji, by nature you are someone gentle, harmonious, sensitive, and peaceful. You dislike conflict, aggression, chaos, and destruction. Now imagine you take up the mantra of Maa Pratyangira Devi without proper guidance or inner preparedness. The issue is not that Maa Pratyangira is “wrong” for you, nor that she will become angry in a human emotional sense. Rather, her mantra carries an intense and fierce current of Shakti that may become difficult to harmonize with your present temperament and capacity. In such a case, the sadhana can create inner imbalance, fear, agitation, or unnecessary psychological and energetic disturbance. This is why traditional tantra places so much importance on adhikara (preparedness), guidance, and compatibility between the sadhaka and the deity’s mode of worship. But is that the fault of Maa Pratyangira? Certainly not. Every form of Jagadamba expresses a particular aspect of the Divine Mother’s infinite nature. Some forms are fierce, some nurturing, some deeply transcendent, some protective, some wisdom-oriented, and some intensely transformative. Dear Pandya ji, you can invoke Sri Matre bhava in every form of the Mother. In the same way, we may experience motherly qualities through many women in the world, but the relationship, compatibility, understanding, and depth of connection will differ according to nature, temperament and ideology of that female nature. Likewise, different forms of Jagadamba establish different kinds of spiritual relationships and transformations within the devotees. To some extent, the Mother molds Herself according to the child’s needs and devotion, and similarly the child gradually molds himself according to the nature and current of the deity he worships. The same principle applies to different forms of Jagadamba and their mantras. For example, if a person is by nature intense, fearless, action-oriented, and drawn toward destruction of obstacles, then fierce forms like Maa Pratyangira may feel naturally aligned with that temperament. In the same way, different forms may resonate more with tamasic, rajasic, or sattvic tendencies according to the path and goal of the sadhaka. However, it is better not to think in terms of “wrong deity” or “dangerous goddess.” Rather, different forms require different levels of discipline, purity, stability, and understanding. Without proper guidance, even beneficial practices can become difficult to handle. Dear Pandya ji, in Her purest essence the Mother is Shakti itself. One may relate to Her as Mother, Daughter, Friend, wife, Guru, or even as the very Self. The relationship depends upon bhava and the path one follows. Regarding your question about yantra and murti, both are valid and powerful mediums of worship, but they function somewhat differently in tantra. A consecrated murti (Prana Pratishthit Vigraha) is absolutely capable of receiving mantra japa and worship. There is no doubt about that. In fact, doing japa before a living presence of the Divine Mother through a properly consecrated murti can be extremely powerful and spiritually nourishing. However, in many tantric traditions, yantras are used because they are considered specific energetic and geometric manifestations of a deity’s consciousness and power. Through yantra worship, practitioners often worship not only the main deity but also the avarana devatas, associated energies, directions, and subtle aspects connected to that form of Shakti. The yantra acts almost like a spiritual circuit or blueprint through which a particular current of the deity is invoked with precision. At the same time, murti worship can also include the worship of parivara devatas and associated energies depending on the sampradaya and ritual method being followed. Therefore, it is not that murti worship is lesser or incomplete. So in essence, the yantra is not replacing Jagadamba. Rather, it is a specialized tantric instrument for approaching a particular manifestation of Her consciousness in a precise manner. I am not a great expert either, Pandya ji. This is only my present understanding according to what I have learned so far. Krishna ji will certainly be able to guide you with greater depth and authority.
June 02, 2026 11:06 PM
Can u help me kaushik ji in initiation of sidha Lakshmi mantra if u have sound knowledge or can we connect plsss I m looking for such guru kaushik ji who can help me guide me in ths journey anyways I m peaceful person bt fearless also I can handle any current bt I need proper guru nd guidance as well as initiation fr ths sidha Lakshmi mantra may jagadamba send someone fr my help as soon as possible