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Sadhak
June 16, 2026 11:06 PM
Tivra Ji, you had previously suggested Kaballah for financial prosperity, but It didn't seem to manifest any noticeable result in my life, please suggest a mantra to become prosperous and get opportunities to create wealth, thank you.
Shreem
June 16, 2026 10:06 PM
Namaste Santosh Sir, I have sent email many days ago. If you get time, please check Shri Matre Namah
Mr
June 16, 2026 09:06 PM
as adviced by respected tivra ji i m reciting this as a adi sakti ultimate weapon , bt i m also reciting nyas after viniyog , where should i place guru mantra in these krama , after viniyog or after nyas nd jst before dhyan , kindly reply the knowledgeable prsn plss
Cintia Carla2
June 16, 2026 06:06 PM
Namaste Prince. You see the intimate link between the parābīja sauḥ (सौः) and the bīja khphreṁ (ख्फ्रेँ) is because they are the twin movements of Her absolute prāṇa-spanda (respiration of consciousness). Sauḥ is the dynamic prasāra (outward emission), where Śiva-tattva (Pure Consciousness) pours itself out to project this manifest universe. But this expansion cannot exist without its counter-force. Khphreṁ is the fierce, high-voltage saṁhāra (retraction) belonging to the esoteric domains of Kālasaṅkarṣiṇī and Siddhilakṣmī. It is the breath that violently pulls that entire creation back into the unmanifest śūnya (void) of Cidākāśa (the infinite sky of consciousness). Look at how khphreṁ is structured. The letter 'kha' is the empty, boundless sky of citta. It is coupled with 'pha', which represents the explosive bursting of the hood of the cosmic serpent, unleashing Pralayāgni (the absolute fire of cosmic dissolution), the fierce force that burns through mountains of saṁskāras (past-life karmic debts). The letter 'ra' acts as the Agni-bīja (seed of fire), a potent propellant that thrusts your cetanā (awareness) out of the heavy sthūla-śarīra (physical body), while 'e' focuses the divine Icchā Śakti (willpower). Where sauḥ establishes the divine kingdom, khphreṁ is the astra (weapon) that aggressively shatters the fifty-six locked kalās (divine parts/energetic segments) of your physical shell and clears every lingering saṁśaya (doubt) blocking your ascent. They meet as one in the absolute silence of Śiva-Aikya-Sukhātītā (the bliss that transcends all boundaries where Śiva and Śakti are one).
Mr
June 16, 2026 05:06 PM
Namaste respected scholars , why मन्त्रकुल्लुका , मन्त्रसेतु , मन्त्रमहासेतु ,मन्त्रनिर्वाणम् , मुखशोधनम् , प्राणयोगम् , उद्दीपनम् is not mentioned fr this mantra nd it is mentioned in other viprit pratyangira devi mantra , was it omitted or ths mantra doesn't require that process, anyhow i know initiation is recommended, bt if any scholar / sadhak can answer my doubt it ll be a great help fr ur little younger brother me, thank u.
Mr
June 16, 2026 02:06 PM
namste Mnx ji , cintia carla ji , nd other scholar of viprit pratyangira can u plsss clear my pronunciation doubt ; Om Ayeem Hreem Shreem Pratyangiray Maam Raksha Raksha Mama Shatroon Bhanjaya Bhanjaya Phem Hum Phut Swaahaa. / Om aieng Hreeg Shreeg Pratyangiray Maam Raksha Raksha Mama Shatroon Bhanjaya Bhanjaya Phem Hum Phut Swaahaa which is correct ; is 'g' correct or makar m is here in aim / aing , hrim / hring , shrim / shring ; anyone plsss reply
Mr
June 16, 2026 09:06 AM
thank u so much respceted cintia ji fr explaining in such a nice way , grateful to have such scholars like tivra ji , krishna ji nd u ; who r guiding us ; if u dont mind can we connect on email id fr further discussion related to viprita pratyangira devi , my email id is mrsingh312001@gmail.com ; i ll be grateful to u if u cn guide me nd help me more if ur time allows to do so, otherwise its fine , thanks once again.
Mr
June 16, 2026 09:06 AM
thanks mnx ji fr ur valuable nd timely response
Prince
June 16, 2026 06:06 AM
dear Tivra, the creative energy, also known as the parabija SauH has been elucidated by you. now you must out of compassion, please explain the closely intimately related bija khphreM. sauH and khphreM are intimately linked. please help me.
Cintia Carla2
June 16, 2026 03:06 AM
Namaste Mr. Please do not let the printing errors or blinds (gopitā) of commercial publishers shake your citta (consciousness). The text you are reading from likely suffers from missing typographical nasalizations, or it has been deliberately altered by past gurus to keep the weapon dull for the uninitiated. The absolute and authentic vibration is फें (pheṁ) or फैं (phaiṁ), depending on the exact āmnāya layer and saṃpuṭa aligned with your breath during your initiation. In the science of Viparīta Pratyaṅgirā, the anusvāra (the bindu or nasal 'm' sound) is the vital force (prāṇa-śakti) of the bīja. Without the bindu, the sound is फे (phe), which is śūnya (empty) and lacks the friction required to pierce through the atikāraṇa (supramental causal) blockages that are manifesting as your current heavy circumstances. The bindu represents the integration of Shiva and Shakti at the highest seat of consciousness. When you chant pheṁ, the nasalized termination forces the kuṇḍalinī prāṇa upwards into the higher spiritual states. Close the books and stop looking for validation from commercial material. Stick precisely to the exact phonetics whispered to you during transmission. When the mind is free of doubt (vikalpa), the mantra's reverse-action against your obstacles operates with absolute velocity. Focus purely on your japa and let the Divine Mother handle the rest.
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