Namaste, Debanjan. You can pronounce the Bindu-Nāda in five forms: 'ṅ', 'ñ', 'ṇ', 'n', or 'm'. These five forms are called anunāsikas and correspond to the five great Ethers, or Pañcavyoma. It is said that you have three eyes, but in reality, you have seven eyes: the two physical eyes and five additional eyes extending from the center of the eyebrows to the top of the forehead. These five eyes correspond to the five Spaces or Ethers: 'ṅ', 'ñ', 'ṇ', 'n', and 'm'. These five Spaces arise from Spandavyoma, 'ḥ', which corresponds to the Cakra located at the back of the head. Thus, our head is the Macrocosm, while everything from the neck downward constitutes the Microcosm. The Ājñā Cakra is the Macrocosm of the five Cakras situated below the neck. Therefore, these five eyes contain within themselves all the Cakras that lie below the head. The macrocosmic nature of the Ājñā Cakra allows the depths of the Mind to meet our True Soul in the depths of the Heart. Of the six Cakras, the Ājñā Cakra is the sixth and is composed of six parts. Within the head, five of these parts manifest as the five eyes of the forehead, while the sixth element is located at the back of the head. The Sahasrāra, on the other hand, is not properly a Cakra, but rather the Static Brahman, and it is not situated on any particular level. However, in the devotee who reaches the Supramental levels, the Sahasrāra ceases to be experienced merely as Static Brahman. At this stage, both Śiva and Śakti come to manifest simultaneously as both Dynamic and Static. Lalitā then ceases to be merely seated upon Śiva and comes to occupy half of His body, revealing the inseparable unity of Śiva and Śakti. We have a Higher Mind, corresponding to Ājñā, and a Lower Mind, corresponding to Viśuddhi. Thus, we have a Higher Ether and a Lower Ether, and both are ākāśa. It was from ākāśa that all the vowels arose. Therefore, when you pronounce 'ṅ', 'ñ', 'ṇ', 'n', or 'm', you establish a connection between one of the five eyes of the forehead and the Cakra located at the back of the head, and subsequently with the Sahasrāra. In this way, the pronunciation of the five anunāsikas is not merely an act of producing sound. It represents a movement of consciousness through the different levels of ākāśa, connecting the five Spaces of the forehead with the center at the back of the head and, ultimately, with the Sahasrāra. That is why I say that in Tantra, you are a 'scientist'.

He should have actually included parvathi along with Saraswathi and Mahalakshmi and become rival to all three. What was the need to only include two and exclude one if he anyways become one with his beloved parabrahma? The long description is just an eyewash and disgusting for a divine soul. Nevertheless, unknowingly, without any understanding many women recite this including some of the vyshnava practicing women. They should be clearly told the meaning of these lines, clearly enough that Acharya mentioned two of the greatest worshipped goddesses and conveniently excluded one to suit the philosophy.

namaste krishna ji, can you please tell me from where you've taken this viniyog ?.

Can you plz tell me what is the correct way of chanting beej mantras like is it Shrim Hrim Krim or Kring Hring Shring Is M the correct one or Ng

Respected Krishna garu, many verses of mahaganpati vigraha kavacham are missing here ,It would be grateful if those lines and few corrections are done .Thank you

where to take deesksha of this mantra?

Ask to @dylan

Namaste pandya 1. Kaliyug prabhav is such , if you try to move on right track the negative forces will try to put you off the track . Once. You fall , break your sankalp , try again . Fall 1000 times get up 1001 times and complete your sankalp . Dont think if you break your sankalp the diety will not even look at you , this conception is wrong . So thats why keep at it . 2. Sri sharabha , a superlative form of bhairava . U need a base to worship him under a potent guru , again i wouldnt recommend doing that because when a person is in desperation , kaliyugs force try to push that person towards such practices . Sri sarbeshwara is invoked in extreme situations , when everything is lost thats the last resort . You should not in desperation jump to such dieties because then taking sankalpam of such devata and not doing it may cause harm and then u might not have the sources to get up and try again . Hence stick to basic forms , vatuk maha bhairava , his upasana is open secret ,vatuka listens much faster and not as tough as other bhairava swaroopam , he is ultimate solution for a grahsta . Dont jump the gun in sadhana it will harm you seriously and u might end in bottom of rift . You are in desperation to achieve success in life , consider this as lesson from bhagwati . Worshipping vatuka might genuinely open ones bhagya dwar and take you to the param shakti i.e ma kali , ma tara , ma lalitamba . These are the ultimate ultimate authority in universe nothing beyond them exists , once ma looks upon someone with grace that person becomes Narayana . I understand you want shaiva sadhana . For a true shaiva, shiv and ma are abhinna . Hence put on blinders and stick to only basics , im telling you dont be desperate .sit in sadhana for 1- 2 years your life will sort it self out rather than doing somethings for 30 days and ending in pitt Jai ma Jai ma

Thank u so much dev surya ji for ur lovely suggestions ; regarding your notes i seriously tried hard to follow it from 2017 took sankalpa everyday that frm tmrw i ll not watch frm tmrw i ll not do this ; bt everyday i break promise ; it this is the biggest loophole u cn say i m not able to control ; becoz of the feasibilty of that content available on internet so it had become my regular habit from 2017 ; regarding picture i wonna say in my home pooja house i have my kuldevi amba pran pratisthit idol , shivlinga , ganesh ji nd hanuman ji ; yes i do daily shivlinga abhishek ; nd offer bhog like gud to ganesh ji nd sweet milk to devi as well ; now coming to practice 2) directly reciting shiv sahasranama u told... can in that instead of shiv sahasranama should i recite sarabh mala will it be more effective fr baggage of karmas removal ? also sharabh mala mantra is very less in length so that i can do its minimum 11+ recitations daily....... also wonna tell u what i had did earlier [ 1000 ganesh atharvashirsha , 501 aditya hridyam , 12000om namah shivay , 1000 path of durga 32 namavali , 260 mala shani mantra , 80 surya mala , 50mala budh/ mercury , 115 mala mangal ] this i had completed i informed u so that it remains in ur mind while suggesting next bt after doing all of these i feel like i had done nothing landed no where nd hopeless thats y i asked suggestions nd thats y asking sharabheshwar mala mantra.....

Namaste pandya I can understand where you are coming from , you need to get rid of accumulated karmas to have stability. Or else they will hinder in every aspect of you life . I see that you are inclined towards shiva Try following practice 1. Kaal bhairav ashtakam ×5 + Ma kali 108 names × more than 5 2. Offer abhishek on shivling by reciting shiva sahasranama and then offer anna daan (2 / 3 times in week) 3. Batuk bhairavs apaduddharak mantra × start with 3 mala then increase + ma tara 108 names × 7 later increase Offering - flowers, diya , dhoop, bhog ( can be as simple as gud or milk with sugar or just sugar .If you dont have picture just pull up an image on your phone ,once you are consistent get a photo frame of the deities you worship ONLY CONDITION IN 1ST and 2ND PRACTICE IS BE " CONSISTENT " because then your karmas will start to cleanse do it continuously * Do not stop* There will be times when you will feel hopeless and unanswered but remember the grace and keep doing it , no matter what .Dont expect over night success but just be in there sharan .As one doesnt know the intensity and size of baggage of karmas , it might take 2 year for it to cleanse or even 5 years .You will know the baggage is reducing when you will start to feel serenity , peace of mind and समतलता (Samatalta) in chaotic situation and also your wishes will be fulfilled . NOTE : Try not to disrespect women and not watch porn or masturbation . Also be careful with devi ma as both the swaroopam are ugra but its safe to wosrhip as there no mantra jaap and it is the fastest and safest way to cleanse karmas .keep doing with full bhava and intensity increase jaap over time and way forward will be shown to by nature as you progress . Jai ma