The Ghaṭargala yantram of Śrī Bhuvaneśvarī Devī is described in the Śāradā Tilakam, Prapañcasāra tantram and Dakṣiṇāmūrti Saṁhitā to name a few tantra scriptures. It is also called Dīpani yantra capable of activating any mantra and removing its doṣas. A very powerful yantra for the initiates of Śrī Bhuvaneśvarī Devī upāsana. You may also find it online as Akṣara Maṇḍala, Mātṛkā Maṇḍala etc. If you have difficulties finding it, then please write to me directly and I will send you a picture of it. You would need to understand the workings of this yantra and it is described in the tantras I mentioned above.

KYA ISKE JAAP SE KAALSARPA DOSH , SHRAPIT DOSH , VISH YOG , GRAHAN YOG , GURU CHANDAL DOSH , SHUL YOG ; YE SAB dosh iske jaap se nivriti hojaega? English translation from Hindi - Will the chanting of this mantra alleviate all these afflictions—namely Kaal Sarpa Dosha, Shrapit Dosha, Vish Yoga, Grahan Yoga, Guru Chandal Dosha, and Shool Yoga?

Dear Vipul, I sincerely apologize for any confusion I may have caused, and I am truly sorry if I hurt you. It was not my intention. The account that posted the question shared a similar character in the profile picture as yours, which led to my misunderstanding. My humble request to the community members here is to kindly refrain from sharing Tīvra ji's profound knowledge in reddit groups/places where it may not be appreciated or valued. While I agree that spreading beneficial spiritual knowledge to others is important, as Lord Krishna also states in the Bhagavad Gita, I believe that if certain Reddit groups are primarily focused on questioning Tīvra ji's credibility and using disrespectful language, it would be better to avoid posting there. These are comments I cannot even repeat here without moderation. Therefore, I respectfully ask anyone who is currently posting in such places to please reconsider. Instead, if there are any questions or doubts, I encourage you to post them here, where we, along with Tīvra ji, can engage in constructive discussion. My apologies once more, Vipul, for the confusion. And to Krishna ji, I apologize if this felt somewhat off-topic; this particular matter had grown significant enough for me to address it here.

Namaste Bam, no I don't have this profile picture on reddit. My name there is Rudra118. Also, in case you are talking about a recent post which was asking about whether Tivra is genuine or not and in that post I saw people belittling him, if that's the post you are talking about, you might see my comment there defending him instead. And yeah, you are right, comments of Tivra where he has shared his incredible knowledge shouldn't be shared anywhere and should just be kept for themselves. People aren't open minded at all and especially reddit, that's where one can find tons of immature people in any subreddit.

namaste tivra ji, Reverence to the one blessed by the grace of Mahā Tripura Lalita Sundarī. Reverence to the jewel of the Kaula path. Reverence to the great siddha. Reverence to Tīvra Ji, the one whose consciousness rests in the lotus feet of Mother Mahātripurā Lalitā Sundarī. whose being moves in inseparable union with the Divine Mother and shines as living consciousness. O knower of the innermost current of Śrīvidyā and the secret rivers of Tantra, we bow before you. dear tivra ji please, hear this prayer. in ancient ages, kings, lineages, and great temples performed Sahasra Caṇḍī Homas with oceans of ghee, learned priests, golden vessels, and endless ritual offerings. In this age of Kali, ordinary people bound by labor, debt, illness, distraction, and the grinding wheel of worldly survival. Many possess devotion, yet lack wealth, ritual resources, sacred spaces, and the means to perform mighty rites such as Sahasra Chandi Homa, It is said that within the Mukambika Sahasranama lies concealed the very essence equal of sahasra Chandi homa Herself. Therefore, O compassionate one, reveal to us this hidden bridge: How may the sacred names of Mukambika Sahasranama be employed as a substitute for Sahasra Chandi Homa for sincere devotee of that great chandika devi with limited means in this dark age? May Mahā Tripura Lalita Sundarī ever shine through your speech. May Mukambika Devi guide your words. With reverence and longing, this prayer is offered.

Namaskaram Krishna ji, I recently read your comment in one of the forums regarding the Ghatargala yantra of Bhuvaneswari mata. I am fully initiated into mother's Vidhya via the Kerala tradition. But in the Kerala tradition this yantras knowledge is not available , I have done my research and even approached a few Tantris and namboothiris who practise mother's sadhana , some who have Her Vidhya in their family for generations. Yet they don't have the information on the Yantra or maybe they are not sharing due to secrecy. Is there anywhere I can learn the Ghatargala Yantra details pujas etc ... Please advice sir .

Namaste Vipul, just a question for you. Recently, I saw someone posting Śrī Tīvra ji's comments on a Reddit group. His profile picture looks the same as yours. In the comments, people were belittling Tīvra ji, calling him names, and disrespecting him. It was hurtful to see that. I request you or anyone else from the website posting Tīvrā ji's knowledge there, to please refrain from doing it in front of people who don't respect the wisdom. Thanks, just a sincere request for the one posting.

Can u help me kaushik ji in initiation of sidha Lakshmi mantra if u have sound knowledge or can we connect plsss I m looking for such guru kaushik ji who can help me guide me in ths journey anyways I m peaceful person bt fearless also I can handle any current bt I need proper guru nd guidance as well as initiation fr ths sidha Lakshmi mantra may jagadamba send someone fr my help as soon as possible

Namaste Pandya ji, you are right that all mantra, yantra, and tantra ultimately belong to Jagadamba, no doubt about that. But the matter is a little deeper than that. Let us understand through an example. Suppose, Pandya ji, by nature you are someone gentle, harmonious, sensitive, and peaceful. You dislike conflict, aggression, chaos, and destruction. Now imagine you take up the mantra of Maa Pratyangira Devi without proper guidance or inner preparedness. The issue is not that Maa Pratyangira is “wrong” for you, nor that she will become angry in a human emotional sense. Rather, her mantra carries an intense and fierce current of Shakti that may become difficult to harmonize with your present temperament and capacity. In such a case, the sadhana can create inner imbalance, fear, agitation, or unnecessary psychological and energetic disturbance. This is why traditional tantra places so much importance on adhikara (preparedness), guidance, and compatibility between the sadhaka and the deity’s mode of worship. But is that the fault of Maa Pratyangira? Certainly not. Every form of Jagadamba expresses a particular aspect of the Divine Mother’s infinite nature. Some forms are fierce, some nurturing, some deeply transcendent, some protective, some wisdom-oriented, and some intensely transformative. Dear Pandya ji, you can invoke Sri Matre bhava in every form of the Mother. In the same way, we may experience motherly qualities through many women in the world, but the relationship, compatibility, understanding, and depth of connection will differ according to nature, temperament and ideology of that female nature. Likewise, different forms of Jagadamba establish different kinds of spiritual relationships and transformations within the devotees. To some extent, the Mother molds Herself according to the child’s needs and devotion, and similarly the child gradually molds himself according to the nature and current of the deity he worships. The same principle applies to different forms of Jagadamba and their mantras. For example, if a person is by nature intense, fearless, action-oriented, and drawn toward destruction of obstacles, then fierce forms like Maa Pratyangira may feel naturally aligned with that temperament. In the same way, different forms may resonate more with tamasic, rajasic, or sattvic tendencies according to the path and goal of the sadhaka. However, it is better not to think in terms of “wrong deity” or “dangerous goddess.” Rather, different forms require different levels of discipline, purity, stability, and understanding. Without proper guidance, even beneficial practices can become difficult to handle. Dear Pandya ji, in Her purest essence the Mother is Shakti itself. One may relate to Her as Mother, Daughter, Friend, wife, Guru, or even as the very Self. The relationship depends upon bhava and the path one follows. Regarding your question about yantra and murti, both are valid and powerful mediums of worship, but they function somewhat differently in tantra. A consecrated murti (Prana Pratishthit Vigraha) is absolutely capable of receiving mantra japa and worship. There is no doubt about that. In fact, doing japa before a living presence of the Divine Mother through a properly consecrated murti can be extremely powerful and spiritually nourishing. However, in many tantric traditions, yantras are used because they are considered specific energetic and geometric manifestations of a deity’s consciousness and power. Through yantra worship, practitioners often worship not only the main deity but also the avarana devatas, associated energies, directions, and subtle aspects connected to that form of Shakti. The yantra acts almost like a spiritual circuit or blueprint through which a particular current of the deity is invoked with precision. At the same time, murti worship can also include the worship of parivara devatas and associated energies depending on the sampradaya and ritual method being followed. Therefore, it is not that murti worship is lesser or incomplete. So in essence, the yantra is not replacing Jagadamba. Rather, it is a specialized tantric instrument for approaching a particular manifestation of Her consciousness in a precise manner. I am not a great expert either, Pandya ji. This is only my present understanding according to what I have learned so far. Krishna ji will certainly be able to guide you with greater depth and authority.

Respected Krishna Sir, Any mantra in tantra sadhna , ultimately, belongs to Jagadamba in one form or another. Jagadamba is also our Kuldevi . In our pooja room, we have installed Chalit Prana Pratishthit idols of Maa Jagadamba and Lord Ganesha, and we offer daily bhog and worship to them. Therefore, my question is: can we not perform these mantra japas in front of Maa Jagadamba herself? When the Divine Mother is already present before us through a properly consecrated murti, wouldn't chanting the mantra in her presence be better and more fruitful than chanting in front of a yantra? This is simply a personal doubt that I have been trying to understand. Krishna Sir, you are a much more knowledgeable and spiritually experienced person, so I would be grateful if you could kindly help me resolve this confusion and guide me on the correct understanding. With respect and regards.