Respectful greetings, Tivra-ji, I have been reading your valuable comments on this site for some time now. Having read them, I could not help but reach out to you. I humbly request your spiritual guidance. In 2020, I received initiation (*diksha*) into the *Sri Vidya* tradition from Sri Santosh Guru-ji. I have been steadily progressing along this path and am currently at the stage of *Laghu Shodashi*. In my birth chart, *Atmakaraka* Shani Dev (Saturn) and *Amatyakaraka* Chandra Dev (Moon) are both positioned in the 8th house, alongside *Putrakaraka* Brihaspati Dev (Jupiter) and *Bhatrukaraka* Rahu Dev. My *Rahu Dasha* (planetary period of Rahu) is set to conclude on October 26, 2026. I have also been studying astrology for the past six years. I hold two deep, earnest desires: first, to be blessed with a direct vision (*sakshat darshan*) of my Divine Mother, Tripurasundari, in this very lifetime; and second, to attain profound and unparalleled knowledge of astrology.

Namste kuru sandhyasa ji and krishna ji, what is the use of dighbandh mantra, i know it is used for protection to lock the directions and protect ourselves from harmful entity. Can dighbandh mantra be recited daily before nitya pooja or only during sadhna ?. Can i use this cidhambara dighbandh mala mantra link: https://sanskritdocuments.org/doc_shiva/chidambaradigbandhanamAlAmantraH.html. thank you for your answer.

Respected Krishna ji, I am grateful for the service you provide to Ravi ji and the many other seekers. I have learned a great deal about Tantra from this website over the past month, and I sincerely appreciate the effort you put into sharing this knowledge. However, I do have some concerns regarding certain claims made on the website. I find it difficult to accept recommendations that are not supported by Hindu or Tantric scriptures, particularly when they are presented as superior to the remedies prescribed by traditional Tantric lineages, without openly providing evidence to substantiate such claims. Recommending practices from outside the Tantric tradition while claiming that they are more effective than traditional Tantric methods requires substantial justification and credible evidence. If practices such as Kabbalah and Arutperunjoti, and their alleged superiority, are well-founded, why do we not find them discussed in the teachings of revered authorities such as Ādi Śaṅkarācārya and the Vedic ṛṣis? Does the claim that certain individuals are mahāsiddhas imply that they possess knowledge that the ancient ṛṣis and Ādi Śaṅkarācārya did not possess? If so, such a claim requires particularly strong justification and evidence, rather than being accepted solely on the basis of someone's asserted spiritual attainment. I am not dismissing these practices merely because they originate outside the Tantric tradition. My concern is that claims of spiritual authority and superiority should not be accepted without proper evidence, especially when they are presented to seekers as established spiritual truths. I sincerely hope that Ravi ji's original purpose in creating this website, to spread knowledge of Hindu scriptures, including the Vedas and Śrīvidyā, is kept in mind, and that the website does not drift towards speculative ideas or spiritual claims that lack a clear textual foundation or recognised authority within the relevant traditions. I respectfully request that such claims be cross-verified against reliable traditional sources wherever possible, and that relevant scriptural references or other credible evidence be provided so that readers can examine them independently. I believe this would help preserve the authenticity, integrity, and credibility of the knowledge being shared on the website. I offer these observations with respect and in the sincere hope that the website will continue to serve seekers by upholding the principles of Revered Ravi ji, by upholding the depth and authenticity of traditional Hindu spiritual knowledge.

Namste krishna ji and kuru ji, i would also like to pitch in regards to fallen brahma, i think the fallen brahma story very well match with leela shri krishan when lord brahma in his doubt kidnap sakhas of shri Krishna who represents 4 pillar of dharma so shri krishna himself took form of 4 pillar of dhrama as well as position of brahm dev in brahmalok. If you look closely it can be seen as a divine leela of shri krishna to show us the upcoming difficultly and things that will happen in future i.e is kaliyuga also shown through 5 arrow and pandav story. Coming back to fallen brahma this story closely resonate with Jesus who very closely associated as avatar of krishan, as also said by tivra ji, is currently the ruler of our bhurloka.

Namste kuru sandhyasa and krishna ji, will it be possible to publish mahavidya tara khadgamala as well shri raj shyamala devi khadgamala. Thank you.

Namste Prince, i been doing karnyasa and sadang nyasa of maa guhyakali with siddha kunjika stotra as suggested by jothi agaval. Do you have any advice for me ?. Also in meditation of guhya kali devi is sitting on golden 8 petal lotus with crystalline dimond pericarp can you tell how many hand , what weapons, legs, face and eyes mother guhyakali have in this form. Thank you

I would like to share a few thoughts for the benefit of sincere spiritual seekers who visit this website. For those genuinely interested in spiritual progress, Self-realization, and a deeper understanding of Advaita Vedanta, I would strongly encourage exploring the extensive collection of articles written by Ravi Guruji. Over more than a decade, Guruji has dedicated considerable time and effort to writing thousands of insightful articles covering subjects such as Tattvabodha, Advaita philosophy, spiritual practices, and the path toward Self-realization. These writings form a valuable foundation for anyone wishing to develop a deeper understanding of spiritual teachings. The mantra-related content was introduced on the website at a later stage and is primarily intended for educational and informational purposes. While this material may be useful for general knowledge and reference, it is important to recognize that it is not intended to replace the personal guidance of a qualified Guru. Furthermore, the mantra section does not necessarily cover the depth and breadth of the spiritual teachings contained in Guruji's original articles. I would also like to make one point particularly clear: The comments section of this website should not be interpreted, relied upon, or treated as a source of spiritual advice or guidance. There have been instances where comments and responses have contained inaccurate, incomplete, or potentially misleading information. While such contributions may be made with good intentions, they should not be mistaken for authoritative spiritual instructions or considered a substitute for the teachings of a qualified Guru. Readers are therefore strongly encouraged to exercise discernment and refrain from basing their spiritual practices, decisions, or expectations of spiritual progress on comments posted on the website. Anyone choosing to follow suggestions or interpretations found in the comments does so at their own discretion and responsibility. This clarification is intended to protect sincere seekers from possible misunderstandings and unnecessary confusion, rather than to question the intentions of those participating in discussions. One of the fundamental principles that Guruji has consistently emphasized is "One Mantra, One Philosophy, and One Deity." This teaching highlights the importance of consistency, dedication, and clarity in spiritual practice. With the abundance of spiritual information available today, it is natural for seekers to encounter different perspectives and approaches. However, remaining committed to a well-understood spiritual path can help avoid unnecessary confusion and distractions. It is equally important to remember that spiritual knowledge and spiritual realization are not necessarily the same. While many individuals may share valuable insights and interpretations, their understanding may still have limitations. In the traditional spiritual framework, a genuinely Self-realized Guru occupies a unique position because of direct realization rather than merely intellectual or scriptural knowledge. Therefore, it is always wise to approach spiritual advice with respect, openness, and thoughtful discernment, irrespective of its source. No individual's comments or interpretations should automatically be regarded as infallible simply because they are presented with confidence or apparent familiarity with spiritual subjects. The purpose of sharing these observations is not to question anyone's sincerity, knowledge, or contributions, but to encourage a thoughtful, responsible, and focused approach to spiritual development. Those who are sincerely pursuing spiritual progress may find it particularly beneficial to devote time to Guruji's original articles, reflect deeply upon the teachings, and maintain consistency in their chosen spiritual practices. Ultimately, spiritual progress is a deeply personal journey that benefits from authentic guidance, steady practice, clarity of understanding, and sincere dedication. In summary, Guruji's original articles should remain the primary reference for understanding the spiritual teachings presented on this website. The mantra section is intended for educational purposes, and the comments section should not be considered a source of spiritual advice, instruction, or authoritative guidance. This message is shared solely in the interest of helping sincere seekers avoid misleading information, unnecessary confusion, and complications in their spiritual journey.

I wish you the very best Krishna

Dear Kuru Sandhyasa and Herodion, you and I are interpreting the comments of revered sages like Tivra completely opposite. A literary scholar may interpret the Śrī Rudram as an adulation of the king of thieves, while a learned scholar may interpret that as a call to remove incessant material wants and desires and direct the attention inward for spiritual ascenscion. Regardless of the interpretation, it is still a prayer to invoke Lord Rudra and the sincere devotee may ultimately obtain His grace. In my opinion, you are more devoted to the teachings of these sages than I am and I salute your dedication and effort in gathering these teachings and imbibing them as per your understanding. Certainly you are far more blessed than I am! We both are seeking the same thing and our paths are different. I do sincerely pray and hope that you succeed in your endeavors and become great gurus whose teachings will benefit mankind today and for the years to come! Finally, I am not trying to be deceptive and I honestly feel that the persons I referred to, may hold similar views, but are different. If you find the comments here entertaining, then so be it. I am glad that they are serving some purpose!

Krishna, it seems very deceptive for you to reference Tivra, Jothi, Tripuraghna etc all as separate individuals giving credibility to the same idea. You know very well that they are all the same person. With regards to all of these ideas of fallen brahma, which you are adamantly defending with much different points than your revered sage had made, our point remains. The ideas you are pushing are not helpful and conducive for a spiritual seeker to gain life changing results from sadhana. What you have been pushing for on this platform for a while is all just blowing in every direction for entertainment and gratification, with nearly zero focus on the foundations of actual sadhana. And a massive encouragement toward shortcut methods like some great secret mantra or kaballah magic. And yet it is a hill you will die on. Why not make an effort to do better? You compare Tivra to Ravi ji, this makes my heart sink, and with good reason. I hope you learn from your mistakes