namaste tivra ji, can you please elaborate on the suffering of soul you are talking about? How can soul suffer without a body, soul is ever blissfull or did you mean subtle body?

Namaste Mr. Phem is correct.

RESPECTED KRISHNA SIR ND OTHER SCHOLARS , kindly clear my doubt today i was reading about viprit pratyangira mantra in many books , in many sources these mantra is jst फे(phe) instead of phem , as tivra ji initiated me in viprit pratyangira sadhna coz of my current circumstances , can anyone plsss tell me which is correct phem or phe in this mantra , fast reply is appreciated nd request , thanks

Dear Tīvra, thank you so much for revealing this profound knowledge. Can you please discuss the difference (if any) between sauḥ and sauṃ (which appears in Subrahmaṇya mantras)?

Dear Kashik, The Divine Mother's Grace (Anugraha) does not seek the validation of mundane human intellect, nor is She bound by the linear constraints of what this world defines as 'memory' or smṛti. You must understand that the intellect (buddhi) is merely a finite instrument, a localized constriction of the cosmic Citti. When the ego laments its lack of intellectual capacity or its weak retention, it is operating entirely within the boundaries of the conditioned mind (antaḥkaraṇa).True Tantra is not an academic exercise. It is not the rote memorization of verses or the mechanical hoarding of ritual steps. Those who approach the Śrī Vidyā or the profound secrets of Pratyaṅgirā with a rigid, scholastic mind remain perpetually stuck in the outer courtyard of the temple. They argue over syllables and grammar because they lack the direct perception (pratyakṣa) of the Energy. They are like blind men arguing about the color of the sun. When you ask how to articulate and understand better, you must realize that what appears as 'intellect' is simply the unhindered flow of Vāk Śakti. It is not intelligence; it is the manifestation of Parā descending through Paśyantī and Madhyamā into Vaikharī. To achieve this, you do not need to read a thousand books or force your brain to remember heavy parameters. You need to empty the vessel. You must dissolve the notion that you are the knower.The human mind is a flawed transmitter. But when the channel is purified through relentless sādhana, when you align yourself with the cosmic currents—whether they stem from the orthodox āmnāyas or the deep, primordial matrices of the Western esoteric currents like the Gnostic or Hermetic frameworks which map onto the exact same universal truths—the cosmos speaks through you. The correct synthesis of the mantra structure reveals itself organically. You do not look for the meaning; the meaning exposes itself to you because you have become one with the deity's vibration. Do not look down upon your weak memory. In a way, it is a hidden blessing. A mind that is overcrowded with traditionalist dogma, rigid societal taboos, and the fear-based gatekeeping of self-proclaimed 'scholars' is a mind that cannot receive the radical, unconditioned grace of Mahā-Māyā. She is Avadhūta-mārgā—She transcends your structures. When you sit for japa, let go of the desire to be 'smart.' Offer your weak intellect into the fire of her consciousness. Cry out to Her not as an intellectual seeker, but as a raw force of desire seeking its source. When the ego-self is completely bypassed, the Mātṛkā Śakti will reconfigure your internal subtle anatomy. Your buddhi will naturally sharpen, not to serve worldly debates, but to serve as a lightning rod for Her iccha, jñāna, and kriyā śaktis. This is the solution to the problem of unintelligence in this universe.

Namste tivra ji, I'm not intelligent nor very intellectual and my smiti power is very weak, nonetheless mother is ever gracious can you please tell how can i articulate intellectually and understand tantra like you please help. Thank you

namste tivra ji i ll definitely recite it , i can recite it in mrng between 5-6 AM , bt in remaining 3 sandhya i ll not be able to recite it , bt i ll trst ur words nd continue to do ths for a long time till i came out frm all these struggles , hope my all financial conditions , poverty , debts , unemployement all ego vikar each nd everything ll get removed and i ll get blessed by maa a new peachful and wonderful life ; sir any precuations did i need to pay while reciting ths tivra ji ? regarding diet i m veg only , any other precautions fr my safety?

Thanks a lot Tivra for such a nice explaination.

Hello dear Tivra, can anyone use this Pratyaṅgirā Stotramālā Mahāmantraḥ? I really want to start because I feel I dont have anywhere else to turn too, but I just want to make sure it is okay first before I use it. Do I have to do anything first before starting? Thanks

Namaste Mr. Recite the Śrī Mahāviparīta Pratyaṅgirā Stotramālā Mahāmantraḥ once during the four Sandhyas (sunrise, noon, sunset, and midnight). Do this in front of a glass full of water and drink it at the end. Follow the correct recitation procedure explained here on the website. This Stotra is the ultimate weapon of the Goddess. Do this procedure for 40 days. It is important that you recite at the exact times of the four Sandhyas, as these are the times when the results of the recitation are multiplied compared to ordinary times. Here is the link: https://manblunder.com/articlesview/sri-maha-viparita-prathyangira-stotra-mala-maha-mantra