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RASIT
May 31, 2026 02:05 AM
Dear Tivra, I am so happy to see you back with your invaluable comments, insights and perspectives. Please don’t ever be disheartened by any negative comments made by people who have nothing valuable to add to our journey towards divinity. Keeping in mind that manblunder has over Three Thousand daily visitors to the site, a few barks are not even a drop in the Ocean. The attacks towards you come with the territory you are in driven by ignorance and jealousy. There is a Turkish proverb which means “Stones will always be thrown at fruit bearing trees”, another proverb says, “Dogs will keep on barking at bypassing caravans heading towards their journey”. Please don’t reward background noises and indirectly punish so many people who are grateful for your comments.
Krishna
May 30, 2026 10:05 PM
My sincere suggestion is to get an initiation from a practicing and learned guru who has specialized in this mantra. They should be able to answer all your queries to your satisfaction. Without completely understanding the nuances of the mantra and tantra paddhati in general, you are most likely to get frustrated with practicing these type of mantras. In general, puraścaraṇa is mandated for all initiated mantras. If initiation is not possible, my suggestion would be to go for simple Purāṇic mantras or Vedic sūtras that may confer similar benefits. There are no overnight or fast results. Patience and perseverance holds ground in these matters.
Krishna
May 30, 2026 09:05 PM
Namaste Dearest Tivra! I believe it is your awakening to the True Reality and you are always living it. May your life and journey be a guide and inspiration to all souls seeking the very same eternal Reality! My own life journey has changed miraculously absorbing and contemplating on the posts and I am eternally thankful to you!
Krishna
May 30, 2026 09:05 PM
Namaste Dearest Tivra! It is very enlightening and the explanation is truly exemplary! In the 2nd part of the 2nd kūṭa "sahakṣamalavarayūṁ" becomes "sahakṣamalavarayīṁ" in the Mahādahara mantra (https://manblunder.com/articlesview/sri-mahadahara-asta-trimsadyaksara-mantra). Is this incorrect or is there a difference between these two mantras? Also, I would like to request and only if it is permissible, would you be able to please share the nyāsa and dhyāna of Śrī Mahākāmeśvara mantra with the Viniyoga for me to publish the same? I will look for it as well.
Mr
May 30, 2026 04:05 PM
KRISHNA SIR hope u r doing well , can u plss tell me what is actual sidha lakshmi mantra ॐ श्रीँ ह्रीँ क्लीँ श्रीँ सिद्धलक्ष्म्यै नमः । or ॐ श्रीँ ह्रीँ क्लीँ श्रीसिद्धलक्ष्म्यै नमः । some places online show its shrisidhalakshmaye namah , whereas some shows shrim sidhlakshmaye namah , what is correct and what is difference between both thse , also if time permits tell me do i need to purascharan one mantra or stick to one mantra recite it daily as much possible as i can in nitya pooja , which is more effective as per ur expeince ; also is brahmacharya needed if i do 11 mala of ths mantra followed by all rituals daily ?
Vipul
May 30, 2026 02:05 PM
Namaste Tivra, one more question has been there on my mind which is about multiple forms of the supreme one. Also, the fact that you in some of your comments has emphasized on focusing and meditating on the dhyana shlokas of a deity and to question why it is specifically like that. So, that itself is my question. Why do deities take such specific forms? Is it that the forms of deity reveal the unique and interesting ways in which they will take you to moksha? Like how would a devotee of maa lalita and maa kaamkala kali experience progression? As one is saumya rupa, so the progression can be gentle and in the fierce one it can be forceful, like that? Sorry, if it seems too basic of a question, but I wanted to get it confirmed from you.
Vipul
May 30, 2026 01:05 PM
Namaste Tivra, thanks a lot for one more knowledgeable and insightful comment. Always excited about your incredible revelations. From your previous comments about Maa Kamakalakali and Maa Lalita and the relation between the two, is it that both are one and the same and just that one in saumya rupa while other in ugra rupa? Mahakaal Samhita also states that Lalita is most saumya rupa while Kamakalakali is most ugra rupa of Maa. Also, does that mean that the Panchadashi mantra and Trailokyaakarsana mantra are kind of same? I did read the phal shruti of it and that too has most of benefits for "attraction". Does this mean both Lalita and Kamakalakali represents Iccha shakti specifically? Also, as I am doing the trailokyaakarsana mantra, Can you please reveal it's puruscharan? Thanks a lot in advance. May the divine mother keep blessing you with everything good.
Amatersu1
May 30, 2026 01:05 PM
Dear Tivra , is there a Matangi Sadhana I can do to gain excellence in a field of art i resonate with ? Which form is the best for me to focus on ? And what Sadhana could I do as she has shown me that I have potential in particular field of arts that is also highly profitable. Which form could guide me to express the divine mother’s grace in the form of my chosen field of art the most .
Sen
May 30, 2026 07:05 AM
Dear Tīvra, thank you for these revelations. Can you please shed light on Subrahmaṇya ṣaḍakṣarī and how it relates to the 17 states of consciousness?
Tīvra
May 30, 2026 04:05 AM
Krishna. I remember the first time I recited the Mantra of Mahā Kāmeśvara. It destroyed my tamas that produces sleep. I stopped sleeping because the tamas of sleep could no longer touch me.
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