Dear Tivra Ji, my grasp of tantra is almost zero. Would it be more appropriate for me to approach the ineffable Shiva by chanting the Panchakshari mantra, Namah Shivaya?

Namaste tīvra ji, there is one last question that is making my mind restless, in the compiled nyasa there is Saraswati nyasa, mahalaxmi nyasa but there is no mahakali nyasa why is that since these three are mentioned as Devta or is it kept hidden due to its drastic measures and difficulty?. Thank you for your precious time.

Michael. Śiva Ineffable, Aruṭperuñjōti, “The Whole,” and Grace Śakti are all expressions of the same Reality, although the conceptual logic underlying each expression is the same. In truth, this Unconditioned Light has neither a Name nor a Mantra. What exists is the idea, the underlying principle, and the correct Consciousness through which this Light is understood and realized. However, Nirvāṇa Sundarī is not the same thing. Nirvāṇa Sundarī is the force that can manifest fully within materiality only through Śiva Ineffable. Nirvāṇa Sundarī is the Eighteenth Kalā, and if one were to approach it directly, one could not retain or possess everything that lies beneath it, because this force would destroy everything through its intensity. Śiva Ineffable is the ultimate goal of human beings. It allows one to possess and integrate all States of Consciousness as a single Unity, without exclusion, fragmentation, or refraction of the Original Light, while simultaneously transcending all of them. It is therefore not merely another State of Consciousness among the others. It is the Reality in which all States can be contained as a Unity and, beyond even that totality, transcended altogether.

Kashik. Regarding your first question: the Mantra into which you were initiated is not Laghu Ṣoḍaśī, because there is no such Mantra as Laghu Ṣoḍaśī. It is not correct to use the name Ṣoḍaśī for this Mantra, because Ṣoḍaśī refers to the sixteenth Kalā of the Moon, and this Mantra is not related to that principle. What exists is Kāmākṣī (Nirvāṇa principle): aiṁ ka e ī la hrīṁ klīṁ ha sa ka ha la hrīṁ sauḥ sa ka la hrīṁ śrīṁ. The primary purpose of this Kāmākṣī Mantra is to eliminate all karmic deposits, leaving only Prārabdha Karma, which must be experienced in this lifetime. After that, you will become free from the obligation to reincarnate, although you may choose to incarnate again if you so wish. You can use this Mantra to create specific karmas for particular purposes too. There is only one Ṣoḍaśī: ha sa ka la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ. There is only one Saptadaśī: ha sa ka la ha sa ka ha la sa ka la hrīṁ. There is only one Lalitāmbikā: ka e ī la hrīṁ ha sa ka ha la hrīṁ sa ka la hrīṁ. There is only one Aṣṭādaśī Nirvāṇa Sundarī: ka e ī la ha sa ka ha la sa ka la hrīm̐. All the others are merely formulations or variations of these principal forms, developed for specific purposes. Yes, you can recite the 108, 300, and 1000 names. It would be even better to recite the 15-letter Kādi Vidyā if you wish to work with material matters and protection, without compromising the goal of liberation. Regarding your second question: the Sūktādi Bījatraya Nyāsaḥ is divided into three successive stages. In each stage, the practitioner recites a set of verses praising the Goddess, visualizes one of the seed syllables with a specific color, and finally installs that vibration throughout the body through the formula sarvāṅge vinyasāmi. Method of recitation: After reciting the five verses of the first section, close your eyes and visualize the first seed syllable, aiṁ, with an intense black coloration, described as kṛṣṇataraṁ. Then pronounce the installation formula and, while saying oṁ aiṁ, move your hands from the head down to the feet, visualizing the vibration being established throughout the entire body. After reciting the four verses of the second section, visualize the seed syllable hrīṁ, radiant and brilliant like the Sun, sūryasadṛśaṁ, in golden or reddish tones. Pronounce the corresponding formula and install the sound oṁ hrīṁ throughout the entire body with your hands. After reciting the five verses of the third section, visualize the seed syllable klīṁ, clear and brilliant like a translucent crystal, sphaṭikābhaṁ. Pronounce the concluding formula and install the vibration of oṁ klīṁ throughout the entire body. Regarding your third question: the vowels ऋ and ॠ are pronounced in a manner similar to the 'r' sound in the Brazilian Portuguese word “mar”, differing primarily in duration. It is important to note that this specifically refers to the 'r' sound in “mar”, and not to the 'r' found in other Portuguese words. The vowels ऌ and ॡ are pronounced similarly to the consonant ल, but without the tongue touching any part of the mouth. Try producing the sound of ल while keeping the tongue from touching the teeth or any other part of the oral cavity. Regarding your fourth question: Nyāsa is never purely physical or purely mental. It is an integrated combination of physical action, intention, concentration, and mental visualization, that is, Bhāvanā. Physical action performed without intention and mental visualization is considered ineffective, while purely mental intention without physical anchoring may lack support on the dense plane, except when one is performing a specifically internal practice known as Mānasa Nyāsa. In Mātṛgaṇa Nyāsaḥ, using the right hand, generally with the thumb and middle finger, as you recite each formula, for example, “brāhmī pūrvasyāṁ māṁ pātu”, you snap your fingers, chuṭikā, or point with the fingertips toward the corresponding physical direction in space. As you point or snap your fingers, visualize a radiant form of the specific Goddess, such as Brāhmī or Māheśvarī, emerging in that direction and raising a protective shield of light around you. In this way, the physical gesture, recitation, visualization, and mental intention work together in the performance of Nyāsa.

Dear Tivra ! I have a question, if you do not mind... Is there any way to describe how powerful "Ineffable Śiva & The Whole" is compared to, let us say Arut Perum Jothi, Grace Shakti or Nirvana Sundari? How many Chakras or Spiritual Stages..hundreds, thousands, millions, crore(s)...e.t.c....anything for better visualisation/comparsion ? I guess not because, if i understood your words in the right context....his "being", would be something like: "Beyond Duality, to the power of infinity" or maybe even more.... Or do i missunderstand something here ? Thank you very much for your very precious time ! Sincerely, Michael

Namaste Tīvra ji, I'm Extremely grateful for your help in compiling and correcting the Nyāsa. Your guidance has been invaluable. Thank you so much for taking the time to help me with this. Forgive me but I'm unable to pronounce ॠं, ऌं, and ॡं can you please provide a audible file it may also help other sadhaka too. Sorry to bother you with one more question, Mātr̥gaṇa Nyāsaḥ , Mahālakṣmyādi Nyāsaḥ, Nandajādi Nyāsaḥ, Brahmādi Nyāsaḥ in these directions are given do i just snap my finger or it is performed mentally. Please for asking such basic questions I'm trying my best to move forward with mantra guru has initiated me into . Thank you

Tīvra ji is this correct for Sūktādi Bījatraya Nyāsaḥ : https://docs.google.com/document/d/1W5PNz7XnqofyL50U_epx2fC7llwxomrqBMKV6JXSZ9Y/edit?usp=drivesdk . sarvāṅgē vinyasēt

Namaste Tivra ji. Am greatful to you for all your selfless guidence, knowledge. Started with DSS & Navarna mantra 40 years back Maa lead me to Kadi vidya almost 35 years back. Continued with the aim of karmic accounts. Maa lead to Her various forms. She only guided to follow the meditative stages described by you. She only speaks through you. Ineffable Shiva is amazing. This path is Great. Thanks a lot. Pranaam.

Tīvra ji, by guru and divine mother grace I'm also initiated in laghu Ṣoḍaśī can i recite Lalitha trishati or saubhagya ashtottara.

TIvra Ji, requesting you to share some more resources on Kabbalah, and practices to generate sources of income, increase material wealth, I have been having a string of bad luck and it seems like all opportunities are closed should i chant Krodh Bhairav Mantra, can you please show compassion and reveal the vidhi of worshipping krodh bhairav?