Ok, if you desire only moksha as soon as possible, the naam jaap of "saamba sadhaashiva" is enough. If you specifically need a mantra, do the shiva panchakshara mantra. It is one of the few mantras that does not need initiation by guru. Refer to the articles of manblunder regarding the shiva panchakshara mantra.

Namste Tīvra ji, forgive my great ignorance but can the supramental method you mentioned be used with navarna mantra using same visualization.

Namaste Cintia, I just came here to say Thank You very much

Namaste sriramji , i m now not troubled by any expectations of final fruits , i jst need liberation from ths world of toxic nd too much irritating environment , parents want y i m not earning and falana's son is earning in crore nd u r unemployed useless , same with relatives , every time where in function or at some festival i meet them simply telling u r looser , not doing anything , baap ke peso par kha rha khud kuch nahi kamata like that only ; they dont see that this guy is missing by jst a margin of 0.75 or sometimes 1.25 in final merit l simply put looser tag ; anyhow now i dont have any desire left also to be succeed in life ; jst doing as much naam jaapa as i can with only one desires of moksha as much fst as i can ; also if in tantra also if u r aware about any mantra which connects me to directly shiva u can tell me ; jst like meerabai u had heard right , she was also literally tired nd frustrated by her families , relatives ; nd one day meerabai completely with body antardhyan in krishna itself ; same i also daily cry infront of shiva and amba to take me from here jst like meerabai ; no other desires wonna enjoy ; thnks fr reading this much

dear pandya ji , u can do continuos nam jaap irrespective of any difficulties u face , u jst dont stop saamba sadashiv as suggest by sriram ji ; also frm my prsnl experience i ll suggest u to recite viprit pratyangira stotra atleast once in a day , although its recommended to recite it in dawn , noon , night at panchang time bt frm my 6 days experince i can tell u even if u recite it 3 times when u r free it works like any magical things , its the ultimate weapon of goddess bhagwati or u say Amba ; follow dharmic path nd stay honest , strt reciting it atleast once a day although its fr advance sadhakas bt in urgent situations as tivra ji said u can recite it fr ur protection ; expect only devi priyatam everything else comes it with only and continue naam jaap in the other time whenever u r free , hope u ll be soon out frm all the troubles nd you'll see magic happening with u , its my experience its jst a brahamastra fr people facing too much hurdles difficulties nd risk of their own life ; feel highly blessed t have highly spiritual guru like krishna sir ji nd tivra sir ji ; may god bless u dear jst do it as i said

Dear Cintia.. im from sri lanka. Im a buddhist. I went through very hArd conditions in my life. major problem is enemies. Adharmic ppl harm me and my family. My father and young brother passed away meanwhile.i need to protect rest of my family. I have been reciting narasimha devata mantra, pratyangira moola mantra, durga mantras and may more. But as a lay person and in the absence of real gurus none of them succeeded . I think instead i got bad results. So i kindly request your guidance.

Dearest Pandya, I can understand your situation. Amba and Shiva give certain situations in our life in order to teach our souls some knowledge that is necessary for liberation. So do not give up yet, and try your best to handle the situation. A similar difficult situation was experienced by Arjuna, when Arjuna did not want to slay his own kin in the Kurukshetra war. He was ready to rather let the enemies slay him. Lord Krishna then convinced Arjuna to fight in the war, as it was Arjuna's duty to fight. Lord Krishna said to Arjuna to perform his duty to the highest extent possible, and do not worry about whether it will be a success or failure. Humans only have the right to perform actions, only God has the right to give the fruits of action, humans unfortunately are not powerful enough to decide the fruits. So some times what we do may turn out to be a waste. But that does not mean we should not take action, fearing failure, or too tired by failures. One day, sincere actions will definitely be rewarded with success. So you too, perform all actions possible by you to alleviate yourself from your situations, and leave the rest in the hands of God. Perform your actions and duty, do not give up. Kindly read the Bhagavad Gita's english translation from this website, I am confident that its knowledge will be like a boat to cross the ocean of your misery: https://www.holy-bhagavad-gita.org/ Chant "Saamba Sadaashiva" (not "saamb sadaashiv", don't cut the vowel 'a' from the last letters.) although you can only chant like a machine. You need not concentrate. Just sit in a straight proper posture on the ground that is free from laziness, close your eyes and just chant. This method of chanting is enough to solve 90% problems. So perform your duties to the fullest possible extent, and chant "Saamba Sadaashiva" as directed above. Do not be troubled by the expectations of the final fruits of success/failure. You will definitely be crowned with your cherished desires. So do not give up, you have got a lot of things to enjoy before your final emancipation!

respected sriram ji ; i m not able to mediate , coz i m highly distracted also ; not able to control "kam" , "lobh " , "moh " , "krodh" ; also highly frustrated nd irritated in life becoz of many failures nd circumstances ; not able to find guru also who cn guide me properly nd initate in mantra ; jst listening premanand maharaj nd in one video he was saying shiva should always be worshipped with amba (which is also my kuldevi) ; thats y he recommed samb sadashiv ; means amba with shiv ; i dont concentrate it or mediate it , i jst say it from my tongue samb sadashiv samb sadashiv jst like machine ; as i told my mind is highly frustrated nd distracted so many things r going on nd cant able to control becoz of worst circumstances nd many failures ; only thing i m able to do is samb sadashiv ; also i dont have more expectations frm god ; i jst need moksha from god as soon as i can ; literally tired frm this life nd people around me including parents ; jst chanting samb sadashiv as much as i can with only one expecattions that may shiv nd amba listens me nd call me there from this jahil duniya ; jst have only one expectations to liberate frm this life as much fast as i can nd reach to amba nd shiva thats it ; if anyone has any fast approach can help me acording to their spiritual knowledge.

Thank you very much cintia carla2, for your insights and divine knowledge and to devi residing in you heart! I want to ask about devi vana durga but hesitate not wanting to waste your time with unnecessary questions. But looks like mother had other plans. Thanks for being the instrument and vessels of the divine to help other spiritual aspirants!

Naam Jaap is 'calling' a devata using its name. It is very a meritorious act. It is the prescribed form of worship in kali yuga, where people find it very difficult to control their mind, hence are not able to meditate. Continuous chanting of the names of god reduces the sins standing like mountains into ashes. What more to say when the puranas tell that even the hidden meanings of the vedas can be intuitively understood by doing naam jaap intensely. Chanting names with utmost concentration and leading a life free from sins grants moksha. Also, the chanter of names, if he/she abstains from committing further sins, attains speedy success in mantras, as he/she would be devoid of sins. What are Mantras? Mantras are just a different form of a devata - its sound form. Hence a guru is needed to properly understand the meaning and method of meditating on the mantra, so that the seeker can understand the subtle/real form of the devata using the gross/sound form (mantra). But not everyone can have a competent guru. That is where names come into the picture. When names are chanted with very high concentration, it becomes like a mantra. In this manner, the things that can be done with mantras can be done with names as well. Infact, the sahasranamas of many devatas are invoked as, "asya sri _____ sahasranama stotra mantrasya". The names are themselves the mantra, if chanted with utmost concentration. Both mantra and names can guarantee moksha in this birth itself, but they should be meditated upon with utmost concentration. Otherwise, even the highest mantra chanted millions of times cannot guarantee moksha. And "samb sadashiv" may be harder to meditate upon since it is quite long. How about "Shiva"?