Amargi. U mentioned an interest in urdhvamnaya ganapati forms. All urdhvamnaya ganapati forms have "gAem and gaum" in their mantas. This also includes Uchchista Ganapati. these are the important seeds that is the Urdhvamnaya Ganapati himself. all other words are lifeless. You may read the Maha Ganapati mala mantra, where the ending will be like 'gAm gIm gUm gEM, gAIM, gAUM, gauH,' each of these bija is related to an amnaya, and the combination of gA + EM refers to the the combination, dissolution, integration of all previous amnayas along with gAUM (Urdhvamnaya).

16- enclosure srichakra namavali of all deities present https://drive.google.com/file/d/1UtmPMNiDuAz_5vg3ExyVE3Iwf-x14Nr/view?usp=drivesdk

A list of pancami vidya https://docs.google.com/document/d/12oa1UAJqh9KoQJZYwYflwq0o1quooOU-FgO_53YanaI/edit?usp=drivesdk

Śodasa Kuta nirvana Sundari mantra Japa with nyasa https://drive.google.com/file/d/1cx09lcEizTsk08idQOR53mee1DAMBYEw/view?usp=drivesdk

sorry i forgot to put in the link: https://youtu.be/BOJgEkO1cJc?si=4l6FVDMAD6Twt1Ha

Hi Kashik. The main special rule is initiation. Try this: listen to Khadgamala in my Dadguru's voice. If you feel like just hearing any chanting of prayers and nothing more, i advise you not to start this sadhana. If there is really something more, think twice - will you read this at least 9 years everyday? If no - stop this idea. And finally, if you find it your true Path, then read it by the blessing of Sri Sri Amritananda Saraswati: everyday, better nearly same time of day, visualise him and his wife Annapurnambika on the top of your head as a couple or as Ardhanariśvara, flow cool water on their feet that showers all over your body, and chant at least twice: aim hrim śrim aim klim sauh - hamsah śivah soham - hasakhaphrem - hasakşamalavarayum hsaum - sahakşamalavarayim shauh - swarupa nirupaņa hetave swagurave - śri annapurnamba sahita śri amritananda natha - śri guru śri padukam pujayami tarpayami namah. In the video there is complete text; you may find all you want more. The Goddess became Amritananda and gave Herself to all who is thirsty for Love. I am blessed by the Guruji's trust, so I give you all this. Sarva mangalam

The most important names of Tripurabhairavī that should be deeply meditated upon to understand and honor her are: Manuvaṁśapravardhinī (She who makes the lineage of Manu prosper, the expander of the human race, the feminine power responsible for the continuity of humanity, the force that expands human creation within cosmic law). This name signifies that she sustains the very possibility of human existence, but humanity as a form of consciousness in the cosmos (Caitya Puruṣa). With this name, Tripurabhairavī is saying that the emergence of the human archetype was not an accident, but something planned and that it came to remain forever, not to cease to exist. She is saying that she is the Mother who preserves the lineage of cosmic humanity. The other prominent name of Tripurabhairavī is "Nandikēśvarapālinī" (She who governs and protects Nandikēśvara, the Lady who has Nandikēśvara under her tutelage). From the Mantra of Tripurabhairavī emerges the Sādi Vidyā worshipped by Nandikēśvara, which represents the evolution of Caitya Puruṣa to the next level, where the human being sees himself as the eternal child and vehicle of Śiva, but here the vehicle/child is equal to Śiva himself. Another important name of Tripurabhairavī is "Śambhuvilāsinī" (She who is the delight of Śambhu, The Śakti through whom Śambhu manifests and delights). In this name we are referring to Śāmbhava and Śāmbhavī depicted in the 15-Letter Hādi Vidyā. At the same time, from the Tripurabhairavī Mantra also arises the Hādi Vidyā of Lopāmudrā, which is the initial archetype of the Supramental Man, where Caitya Puruṣa sees himself as Lord Śiva/Śambhu and that all Universes emanate from the Human Soul itself. From the Hādi Vidyā of Lopāmudrā arises Turīyāmbā, where the Supramental Man opens himself to the descent of Ānanda; at this level, each cell of the body becomes the whole and possesses the whole; at this level, all Universes, Gods and Goddesses are in each human cell, eternally open to one another forever. At this level, what we call "knowledge" ceases to exist and be necessary because for knowledge to exist, something separate from the Supramental Man must exist, but when he expands to the level of Turīyāmbā, each cell of him is absolutely the whole. Tripurabhairavī's strong connection with the Hādi Vidyā is because of the "ha-sa" seeds at the beginning of her Mantra. And her connection with Nandikēśvara's Sādi Vidyā is because of the "ra" seed in her Mantra, which indicates Īśvara Tattva, one who governs without losing Unity. She is linked to the Kādi Vidyā because Bālā and Śuddhavidyā Manonmanī are within her Mantra. Thus, all of this is contained in her mantra: hs-r-aim̐ hs-kl-r-īm̐ hs-s-r-auḥ. And you will realize that the seed that ignites and unlocks the Śuddhavidyā Manonmanī is "ra" and is contained in Tripurabhairavī's Mantra: raim̐ rīm̐ rauḥ. Therefore, absolutely all of this is in: hsraim̐ hsklrīm̐ hssrauḥ. She basically awakens the Caitya Puruṣa and propels it towards all the other Puruṣa, unlocking the maximum potential of all lineages that only a human soul can achieve.

Hello amargi river of sweetness thank you for your advice and insight. There's also one more thing i want to ask - do you still recite sridevi khadagmala as I'm also thinking of reciting it before sleeping? can i just chant it on my bed or are there special rules?

Dear Tivra - ji - pranams. Wanted to thank you from the bottom of my heart for the Jnana dhana. The more I read your responses and guidance, specially the 17 state of consciousness, want to request your guidance on vallalar's mahamantra as a primary surrendering approach or sadhana ; possibly within my limited exposure in this treasure of knowledge biksha from all kind souls, your writings and Jyothi;s were closely correlating srividhya and vallalar. when you have time please guide us as to how to approach vallalar's path

Tivraji, you are truly kind to us. I pray to Mother that I may grow as kind. I pray to Mother, may my fruits of all the wonders I received from you - return to your feet. I imagine I could drink a cup of tea with you, looking in your eyes. Thank you, Teacher