Namaste Tivra ji. For Venus as Amātyakāraka, the 15-letter Kādi Vidyā and the 18-letter Kāmakalā Kālī Trailokyākarṣaṇa Mantra are recommended for worship. Given that both these Goddesses are difficult to approach directly, can you please compassionately prescribe an effective route to attain their blessings?

Hello michael can you please tell what tivra ji mean by "in first recitation you penetrate secret door at bottom of ajna chakra" how i visualise this or should just focus on ajna chakra in centre? Thankyou

Please give us the 16-avarana Sri Cakra

Durvāsa also used to worship Lalitā like this: ha sa ka la ha sa ka ha la sa ka la hrīm̐ ॥ But why would someone like Durvāsa, who holds the title of "Krodha Bhaṭṭāraka," worship Lalitā in the form of Turīyāmbā? Pay attention to my words, for here I am not speaking of something common, but of the top of Śrī Krama and Kālī Krama. Listen to my words, Turīyāmbā is Kālasaṅkarṣiṇī of Kālī Krama, and there is no difference between them. The fruit is the same. Do you understand now why Durvāsa worshipped her like this? The 17th Kalā of the Moon in Kālī Krama is Kālasaṅkarṣiṇī Guhyakālī. Who worshipped this form of Kālī? Rāma worshipped Kālasaṅkarṣiṇī Guhyakālī, also known as Mahā Siddhikarālī, through a 17-letter Vidyā. Now listen carefully, the 17 letters of Kālasaṅkarṣiṇī Guhyakālī are intentionally incorrect even in the Mahākāla Samhita. You will need to read the Kāmakalākālī Trailōkyamōhana Kavacam to discover the 17 Secret Letters that Rāma used: om̐ phrem̐ siddhi hskhphrem̐ hsphrem̐ khphrem̐ karāḻi khphrem̐ hskhphrem̐ hsphrem̐ phrem̐ om̐ svāhā ॥ The sage who revealed this Mantra is Parameṣṭhī, the Chandas is Supratiṣṭhā, the Goddess is Daśavaktrā Mahāsiddhikarāḻī or Kālasaṅkarṣiṇī Guhyakāḻī, the seed is khphrem̐, the śakti is phrem̐, the kīlaka is hskhphrem̐, and the purpose of the Mantra is to obtain all perfections through the destruction of time. But pay attention, the Siddhis that this Mantra speaks of are not ordinary Siddhis, they are Siddhis linked to the Supramental Realm which are extremely more powerful than the 8 Siddhis of the Lower Realms. Of the millions of Siddhis that this Mantra grants, Rāma used a Siddhi that removed all the protections Rāvaṇa had obtained through the worship of Supreme Goddesses, making him vulnerable to the Astras. Of the Guhyakāḻī Mantras, the 17 Letters of Rāma is the best and is Kālasaṅkarṣiṇī herself in her most exalted form. Now listen to this other fact: the 16-Letter Vidyā worshipped by Bharata is the 16th Kalā of the Moon and is identical to the 15-Letter Hādi Vidyā worshipped by Lopāmudrā. Do you see how Śrī Krama and Kālī Krama go hand in hand? Listen to this: the 15 letters worshipped by Kāmarāja in the Kādi Vidyā are identical to the 18-letter Kāmakalā Kālī Trailokyākarṣaṇa Mantra. Furthermore, the 15 letters worshipped by Nandī in the Sādi Vidyā are identical to the 22 letters of Dakṣiṇakālī. Now you understand why Durvāsa worshipped the 13 letters of Turīyāmbā. For two reasons: because Turīyāmbā is the Supreme Mantra of Śrī Krama and is Kālasaṅkarṣiṇī herself. It is difficult to truly know Kāmakalā Kālī without first knowing Kālasaṅkarṣiṇī. If you first encounter Kālasaṅkarṣiṇī Guhyakālī, you will automatically be led to Kāmakalā Kālī, and after you encounter Kāmakalā Kālī, you will look at that creation from above; you will stop looking upwards because you will already be at the highest point. Similarly, the 15 letters worshipped by Kāmarāja have Turīyāmbā at the end as a secret seed, so that Sundarī can be known through Turīyāmbā. Likewise, it is difficult to know Kālasaṅkarṣiṇī Guhyakālī without having known the 16 Letters (Siddhikarāḻī) worshipped by Bharata. What is the difference between Sundarī and Kālī? It is the same difference between the Beginning and the End: none. The End (Kālī) is in the Mūlādhāra, while the Beginning (Sundarī) is in the Ājñā. Don't think that the beginning is in the Sahasrara because this Chakra is about something that is not located on any level, as this Chakra is about something eternally unborn. But you must have heard that Chinnamastā "teleports" from the Ājñā to the Mūlādhāra like a lightning bolt. Teleportation means that it doesn't pass through any Chakra to reach the Mūlādhāra... so the End is in the Beginning and the Beginning is in the End. The letter "ka" signifies this... it's a consonant that is simultaneously in the Śakti Tattva, Pṛthvī Tattva, and Anuttara Tattva. No other letter does this. None.

Hello tivra ji and other siddhas, can you please expound on devi vana durga specially on vana durga saptashati where can it be found.

Namaste Sir. Can we chant this mantra and follow all the given steps of sadhana without initiation?

Could you please provide the Laghu Shodas Nyasa from Sri Vidya Sagaram

Namaskaram, guruji. I'm curious about the Tantric method of performing a homa. Is it possible you could give us more insight, instructions, and explanations about Tantrōkta homas? Also, please give me some insight about Devi Mahatmyam, the parayana, Siddha Kunjika stotram, and the Navarna Mantra. I appreciate all your efforts

॥ फलश्रुति ॥ :– “महापापौघ-शमनि शिव-सान्निध्य-कारिणी सकलापन-निवारिणी” ॥ फलश्रुति ॥ :– “महापापौघ-शमनि शिव-रूप-विवर्धिनी” According to me, let me explain what it's exactly mean. By taking name of ललिता once only is equivalent to 1,000 time chanting the name of शङ्कर. By taking name of शङ्कर once only is equivalent to 1,000 time chanting the name of विष्णु. By taking name of विष्णु once only is equivalent to 1,000 time chanting the name of ब्रह्मा. So she is capable of mitigate anykind or numerous amount of evil deads(पाप-ग्रहः). And evil deads(पाप-ग्रहः) in Birth Chart will not able to destroy OR LEAD you to wrong path. Lord Vishnu is the reason to get the propinquity of Lord Shiva. Lord Vishnu is the reason to get the unconditional attention/blessing of Lord Shiva. Lord Vishnu would solve all the problem in his/her entire life.

॥ फलश्रुति ॥ :– “महापापौघ-शमनि शिव-सान्निध्य-कारिणी सकलापन-निवारिणी” ॥ फलश्रुति ॥ :– “महापापौघ-शमनि शिव-रूप-विवर्धिनी” According to me, let me explain what it's exactly mean. By taking name of ललिता once only is equivalent to 1,000 time chanting the name of शङ्कर. By taking name of शङ्कर once only is equivalent to 1,000 time chanting the name of विष्णु. By taking name of विष्णु once only is equivalent to 1,000 time chanting the name of ब्रह्मा. So she is capable of mitigate anykind or numerous amount of evil deads(पाप-ग्रहः). And evil deads(पाप-ग्रहः) in Birth Chart will not able to destroy OR LEAD you to wrong path. Lord Vishnu is the reason to get the propinquity of Lord Shiva. Lord Vishnu is the reason to get the unconditional attention/blessing of Lord Shiva. Lord Vishnu would solve all the problem in his/her entire life.