Prince, you told on Sadi in your Tradition. Is it that Sadi which is equal to Kalasankarsini Vidya?

Prince, if you will have such intention, tell us about Urdhvamnaya Ganesha too. I love Him and I feel still some lack of Him. Due to venerable Krishna (thank you so much Krishna), I spent a lot of time since 2018 with Ucchishta Ganapati, and continue now with Him and Neela, and always open for new steps<3 Also Prince I am grateful to you for Siddhilaksmi in Guhyakali-krama

hi mary, there already exist multitude of mantras on this site, and many explanations on what mantras are. Therefore I will not be giving out new mantras to add further confusion, complexity and variability in already perfectly working systems. hope you understand.

Prince can you give the details of urdhvamnaya Parasiva? Who exactly is he? Is he formless? Is there a mantra japa krama for him? Is it possible to give the details of his mantra? Thank you

beautiful knowledge<3 Grace is the One whom all of us worthy, if we only like to be) thank you very much

i am not sure if i am a very reliable source. I know these mantras exist, and there is an infinite variation of mantras. I think i know their meanings, but I cannot put those thoughts and my understanding in lucid, clear words. I have tried, but something is preventing me from doing so. It is better that we wait for teachers with Grace to give us the meanings to the infinite mantras that are present. Souls with Grace such as Tivra, always know better. I am just an impure Soul caught in darkness who will never be worthy of Grace.

Dear amargi, those who have synthesized the 'Sadi" class of mantras are countless in number. Chief among them are Nandi, Chandra and Durvasa. Sage Durvasa also formulated a Sadi vidya, whose meditation is based on a Universal form of Lalita (Brahmanda Svarupa). In this form, Lalita Tripurasundari takes the cosmic form (similar to the form described in the Guhyakali Upanishad/or the meditative practice given by Tivra on Rajyasiddhilakshmi). Though I must add, this 'Sadi" meditative form is very similar to the meditative form of the 16-faced (10 mahavidyas + 6 amnaya chief goddess) and 108 handed form of Tripurasundari on 7 Pretasanas. This form is based on the "Kadi" vidya and its mantra has expanded into 16 kutas (this is by modifying the 3 kutas of the traditional pancadasi). It is also known as Maha-Madhumati vidya and is no different from the traditional Maha-Shodasi vidya. According to the scriptures, this is the jewel of the Urdhvamnaya shastras, and is flanked by mantras such as Urdhvamnaya ganapati vidya, Urdhvamnaya Vatuka vidya, Parasiva vidya...etc,etc. Thank you for reading

Thank you for pointing out the errors. I have fixed the description of the mantra and went through the document all over. If you still find any inconsistencies, then please let us know.

Prince, thank you so much for your responce! I am so glad to know more now about your Guru lineage! Now makes a riddle the fact of existing Hadi-Durvasa vidya, its equality to Hadi Turyambika, then this Kadi-Durvasa - and mentioned by revered Tivraji Kadi-vidya with the secret bija, which is actually Hadi Turyamba... I am happy to have such high exalted mysteries actual for my sadhana...))) It the present article, there are explanations on Hadi-vagbhava-kuta instead of Kadi, and the Tivraji's comment ends with a praise for Lopamudra Vidyamba, please check it out<3

Hi there Amargi, I will share with you what little I know. There are likely a few possibilities. 1) “Durvasa” is not a single person, but rather a multitude of people bearing the same name (similar to the archaeological finds relating to the name of Agastya). 2) There are many Durvasa Maharishi(s) in realities parallel to ours who have synthesised a plethora of mantras (such as Sadi, nirvana sundari, the exposed ‘Kamakala mantra’) around the same chief deity of Lalita-Tripurasundari. The venerable son of Atri is always a dear figure to me. When I met my human Guru who kindly opened the gates of Sri-Vidya to me, the two mantras he initiated me with were the 3 letter mantra of Bala, and the guru-paduka vidya of Durvasa. In our lineage, sage Durva is the chief figure who founded the Saubhagya-Sundari krama with the chief deity being Saubhagya Sundari Paramba (the chief deity known as Kamaksi in Kanci Kamaksi Temple in Tamilnadu). In our lineage we do not have separate Guru Paduka mantras to contemplate our Sri-Guru, Parama-Guru and Paramesti-Guru, instead we contemplate on the Guru-paduka mantra of Durvasa Maharishi. According to my guru, this forms an unending and pure line of transmission between the sadhaka and the Kula-Pravartaka Durvasa himself, according to my Guru. We follow the manuals, meditations and rites set down by this compassion filled Maharishi in our lineage to this day. In Sri-Vidya, he has a few epithets: Uddisanandanatha, Krodha-Bhattaraka, Saubhagya Sundari Krama Sampradaya Pravartaka. When he is Uddisanandanatha, his consort is none other than Maha Bhagamalini, the goddess who is the third kuta of the Pancadasi vidya. The expanded paduka vidya in our lineage captures all of the essence of what I have written here in it.