Praṇāma Lord Mahākāya-Mahāvāka-Mahācitta-Mahājñānasiddha Lord Tivra, Lord Tivra, You said that through the practicing of the Aruṭperuñjōti mantra, one can accomplish Triadic, Trifold, Trignoseological, Infinitatorial Immortality of the physical, subtle and causal bodies which are the Supramental Immortal bodies that the Sarvajñānamahāsattvaṃ, Sarvajñānottaramahāsiddha, Sarvajñānavajreṇa Lord Vallalar achieved. I wish to accomplish Coeternally Indestructible Non-dependent, Unconditionate, Uncaused, Non-Contingent, Omnitemporal, Supracausal, Supramental, Supramundane, Supracausological Superinfinitissimus Immortality, how can it be done, I have no Cosmotantrikological, Gnoseometaphysical, Gnosioepistemological, Onto-Phenomenological, Ontico-Pneumatological, Spirituo-Suprasensuous, Logico-Epistemological & Meditativo-Nomological & Architectonuo-aletheiologically experiential practitioning in this life as I'm a beginner & am Unalleviably suffering on an Indiminuibile level due to that, do You think I can accomplish Supramental, Suprasensible, Supraintuitive, Supra-Intuitionistic, Supra-Phenomenological Immortality, I am Hyperapophatikon Indescribably prayerful that Your Sarvatathāgavāgvajrasamayānāṃ Mahāvajradharasamādhivat Omni-Theurgic, Omniscientissimis, Omnisapiential, Omnipercipient Grace shows an ignorant infinitarily deluded suffering being like me the Supereffulgent, Superluminal, Superluminous, Superluminosus, Superessentialiter Light.

Namaste Sen. Kali Krama is the path of "Khaṇḍana" (breaking, cutting, dividing, destroying, or annihilating). Kali Krama believes that for God to be revealed within you and flourish, a sword must be sharpened very well, and all evils that exist within and without you must be cut away. When the "pests" are cut away, the garden will automatically flourish well, and God will be revealed. Srikrama is the path of "Maṇḍana" (adorning, decorating, or an ornament/embellishment). Srikrama believes that for God to be revealed within you and flourish, the most beautiful seeds in the form of God's qualities must be continuously strengthened until they become strong enough to eliminate all pests from the garden. Srikrama plants the most beautiful seeds through daily contemplation of God's divine qualities and practicing them daily in everyday life. It's difficult to say which path is better in this age. Because Śrīkrama becomes more powerful in Kali Yuga than in Satya Yuga, because the merit of manifesting God's qualities like Love, Compassion, and Charity amidst chaos will elevate you to greater heights than manifesting those qualities in a golden age. Some heights are impossible to reach in Satya Yuga. It's easy to manifest God's qualities when everything is perfect in a golden age... but it's difficult to manifest God's qualities amidst chaos. On the other hand, Kālī Krama is absurdly fast because it focuses on cutting and destroying the garden pests with a sharp sword, BUT most Kālī Krama practitioners become complacent after the garden is clean and forget to plant the most beautiful seeds composed of God's supreme qualities. They reach a state of peace and bliss but stagnate, failing to evolve further because they no longer care about planting the most beautiful seeds in the garden, since the pests no longer torment them. On the other hand, the most beautiful seeds can only be planted when the garden is full of pests, when the pain of others deeply wounds you, and if these seeds become strong enough for the pests to flee from you, a beautiful garden will emerge. But in Kālī Krama you run the risk of leaving the garden deserted and not wanting to plant anything else there, because you are already at peace and happy. The power of Śrīkrama lies in the intensity of your contemplation. The power of Kālī Krama lies in the discipline of your action. What would be ideal? The ideal would be to harmonize Kālī Krama with Śrīkrama, but this can be complex. The safest option would be to choose one of the two, but without forgetting the importance of the most beautiful seeds that must be planted before the pests are exterminated. If you read and contemplate the Kaula Upanishad, Tripura Upanishad, Aruna Upanishad, and Bhavana Upanishad daily for 3 hours each day, you can directly practice Kadi Panchadasi. The plagues will not withstand for long the fire produced by the daily contemplation of these 4 upanishads for 3 hours each day.

Tivra ji, Thank you for your revelations, they have really helped set a perspective over the years , will be very grateful if you expand upon Sri Dattatreya

Namaste tivra ji I am practicing laghu shodashi also published here https://manblunder.com/articlesview/shri-laghu-shodashi-mahamantra variation 1 with last hrim replaced with srim. Can you please tell it's visualization method. Also if add suah beeja after hrim what will the visualization method for it

Namaste, Shri Gurubhyo Namah Tivra Ji. May I know whether Bhairava Sadhana is used to harmonise the Kali Krama? Since Sadhakas of Kali Kula swear by the requirement of Bhairavas' grace to even enter Kali Krama practices. Would be blessed if you share a few insights with us all. Shri Gurubhyo Namah. Namaskarams, at your feet, Tivra Ji.

Namaste Sen. It all depends on the strategy used. Kadi Panchadasi is complete and needs no additions if you meditate on the four Upanishads I mentioned. Meditation on the four Upanishads is to protect you from the great fire that is Kadi Panchadasi, which is invincible, so that you can obtain its benefits. Kadi Panchadasi can transform an unprepared and unprotected person into a sex maniac or worse. It is said in the Lalitopakhyana that even Kali becomes docile because of the effects of this Mantra, so you can imagine what it does to someone who is unprepared. The four Upanishads will give you the awareness so that you can approach and unite with the Divine Mother without being incinerated. I have already said that a thousand times more powerful than a Stotra is a Mantra, and that a thousand times more powerful than a Mantra is Sacred Contemplation/Meditation. There are various approaches and strategies for variations of the Mantra. I told you the most direct one. Don't mix things up too much.

Tivra ji can you tell me how do I visualise this "In the first recitation, you imagine penetrating the secret door at the bottom of the Ājñā Chakra"

Dear Tīvra Ji, the two goddesses to whom everyone is most drawn are Kāmakalā Kālī and Lalitā. We are grateful that you have already expounded upon the strategy for performing the japa of Lalitā's Kādi Vidyā. Could you now also please elaborate on the strategic approach for performing the japa of the 18-letter Kāmakalā Kālī Trailokyākarṣaṇa Mantra?

Namaste Sen. ARUṆĀ UPANIṢAD 1. Lalitāmbikā is Sarvabhuvanāmātā or Mother of all Worlds. All the Bhuvanas are established in their correct places only because they are in the Śrīcakra – the Cosmic Matrix which is Śrīdevī. 2. Lalitāmbikā is Sarvadevatāsvarūpiṇī, that is, she is in the form of all the Devas or Divinities. All the Devas are established in their correct places only because they are in the Śrīcakra – the Cosmic Matrix which is Śrīdevī. 3. Lalitāmbikā is Trailokyamātā or Mother of the Three Worlds. The 3 Planes of Existence, namely, Adhyātma (Causal), Adhidaiva (Subtle), and Ādhibhautika (Material), are established in their correct places only because they are in the Śrīcakra – the Cosmic Matrix that is Śrīdevī. 4. Lalitāmbikā is Trayīvidyā or Perfect Resonance between the 3 Planes of Existence, achieved through Jñāna (Dhyāna), Upāsanā (Śrīvidyā), and Karma (Kuṇḍalinī Yoga). Bliss and completeness are the results of Perfect Resonance with the Śrīcakra – the Cosmic Matrix that is Śrīdevī. 5. Śrīcakra – the Cosmic Matrix that is Śrīdevī, dwells in the body as 72,000 Nāḍīs or subtle channels and bestows all auspiciousness. 6. Śrīcakra – the Cosmic Matrix that is Śrīdevī, is both the Microcosmic Body and the Macrocosmic Universe. 7. Śrīcakra – the Cosmic Matrix that is Śrīdevī, is the Supreme Bliss of Self-Realization, which is the Moon or Sādakhyakalā in the core of the Sahasrāra. 8. Take refuge in and realize Śrīcakra – the Cosmic Matrix that is Śrīdevī, both as the Microcosmic Body and the Macrocosmic Universe. 9. Just as rays emanate from and are inseparable from the sun, the rays of Vimarśa are inseparable from Prakāśa. 10. 360 Raśmis or Rays encompass Space and Time; Body and Universe. They are: 360 Degrees of the Zodiac; 360 Days of the True Sidereal Solar Year; 360 Rays of the 15 Kalās of the Moon; 360 Rays from Mūlādhāra to Sahasrāra. 11. The Rays of Vimarśa are the feet of Śrīdevī, one must take refuge in them. 12. The Rays of Vimarśa are the means to Self-Realization. 13. Unite the triad Agni, Sūrya and Candra – the central triangle of the Śrīcakra, in the light of Divine Consciousness – the Bindu. Unite the Fire (Knower) with the Moon (Known), through the Sun (Knowledge). Lalitāmbikā is present in the Bindu which is within the orb of the Moon in the core of the Sahasrāra. 14. It is necessary to prepare one's own physical body before approaching the body of Lalitāmbikā, which is the Śrīcakra. 15. The Śrīcakra is composed of 9 Chakras. It is entirely contained within the Bindu. 16. Even the Gods struggle and find it difficult to unite the triad Agni, Sūrya, and Candra in the Bindu, which is Śrīdevī, whose nature is Creation-Dissolution. 17. The Bindu is the unity of the triad Agni, Sūrya, and Candra – Self-Realization. 18. The Bindu is Śiva-Śakti or Prakāśa-Vimarśa. Śrīdevī is the realization and harmony of Bhoga and Mokṣa. 19. Śakti must be united with Śiva in the Bindu. Kuṇḍalinī must ascend from Mūlādhāra to Sahasrāra, piercing all the Chakras. 20. Śrīcakra – the Cosmic Matrix that is Lalitāmbikā, transcendent of the five elements and eternal and indestructible. 21. Realizing Lalitāmbikā, which is immanent in the 36 Tattvas and also transcendent to them, is to attain Self-Realization or Liberation. 22. Kuṇḍalinī must pierce 6 Chakras and 3 Granthis and reach Sahasrāra, with the Agni or Fire of Svādhiṣṭhāna. 23. The practice of Śrīvidyā is open to all, regardless of religious, intellectual, or social discrimination. 24. Worshipping other deities without worshipping Lalitāmbikā is fruitless and incapable of escaping the snare of Yama, the Lord of Death. All deities are merely emanations of Lalitāmbikā, and only she bestows the Supreme Fruit. 25. All this was revealed by the assembly of Sages. Thus ends the Aruṇā Upaniṣad.

Sen. KAULA UPANISHAD: 1. Upon receiving Tīvra Śaktipāta – the descent of Śakti as Intense Grace, the devotee is involuntarily possessed by Śakti Tattva – Rudraśaktisamāveśa. 2. Śiva Jñānam̐ leads to Videhamukti – no other incarnation. This is the result of Tīvra Śaktipāta which removes the cause of cyclic existence or the feeling of being incomplete in every way (Āṇavamala) from the Spark of the Soul (Cidagni). Śiva Jñānam̐ is the cause of liberation, and without it, Śāstra Jñānam̐ will not lead to liberation. Śāstra Jñānam̐ leads to Jīvanmukti, that is, liberation from Prārabdha – bondage due to latent karmic residues. It is the result of understanding the reality revealed by the non-dualistic Śaivāgama, which removes intellectual ignorance or the feeling of differentiation (Māyīyamala) and impressions of pleasure and pain (Kārmaṇamala) from the Soul (Jīvātman) and the Instrumental Self (Viśeṣa Jīvan). 3. Liberation is the realization of the identity of Jīvātman with Śakti. It is the realization of Sarvam̐ Sarvātmakam̐ – the knowledge that Śakti is everything, everything in everything, and the thing in everything. Liberation is perceiving the Universe within the body and perceiving the Universe as the body itself. This is the Kula path. 4. The Universe is the personification of the Subtle and Gross Elements, which are one with Consciousness or Śiva. 5. Objects (subtle and gross elements) are the personification of knowledge, for they are one with Consciousness. 6. To be possessed by Śakti Tattva is liberation. Samāveśa – complete possession by the Śakti principle, due only to Śaktipāta, grants self-realization. It is Śakti that constrains Śiva into Jīva, as Māyā Tattva (particularized knowledge). It is also Śakti that makes Jīvā recognize itself as Śiva, through Śuddhavidyā Tattva: holistic and all-inclusive knowledge. 7. The non-acceptance of Nirvimarśa (objectless consciousness) and the firm conviction of Vimarśa (the self-referential nature of consciousness in all objects), which is Śakti itself, is self-knowledge. 8. The Universe is the result of Īśvara Tattva (expansion of consciousness). The Universe is the result of the five acts of consciousness itself: Pañcakṛtya (creation, sustenance, dissolution, veiling, and revelation). He who is the Lord or Īśvara of Consciousness itself is the Lord of the Universe. 9. The ephemeral Object is the eternal Consciousness. The entire mass of objects is shining within Consciousness in the form of Pūrṇāham. 10. Ignorance is also knowledge, for partial knowledge has complete knowledge as its true nature. 11. Śiva is identical to Śakti. Appearances are identical to consciousness, for they have consciousness as their true nature. Appearances are totally real – Ābhāsamanasya Paramārthatva. Śakti is the intrinsic freedom (Svātantrya) of Śiva, which is Consciousness. 12. Perceiving Śakti as identical to Śiva, appearances as identical to consciousness, the Universe as identical to the Absolute, is liberation. 13. The five types of bondage are: contraction of Pañcaśakti (Cit, Ānanda, Icchā, Jñāna, Kriyā); separation between Jīvātman and Anātman; difference between Jīvātmans; difference between Jīvātman and Īśvara; difference between Jīvātman and Caitanya. The one who gives rise to the five types of bondage is also the personification of knowledge. It is the same Śakti who, as Māyā, leads to bondage and, as Svātantrya, leads to liberation. 14. It is Māyā Śakti who gives rise to the individual Jīvātman with a gross body (Piṇḍa), through the contraction (Pañcakañcuka) of action, knowledge, will, time, and space. It is Svātantrya Śakti who gives the realization of Consciousness and the Universe (Aṇḍa) as the body itself, through the expansion of Pañcaśakti (Cit, Ānanda, Icchā, Jñāna, Kriyā). 15. The individual gross body is a means to liberation. As the 36 Tattvas inhabit both the Universe and the body, they can be realized with the help of the body. 16. To view the individual body as a means to liberation and to realize Consciousness through knowledge of the Universe as the body itself is knowledge. 17. One cannot experience any object beyond the cognitive image (Ābhāsa). The nature of Consciousness is to establish objects. All objects are cognitive images (Ābhāsas) and must be resolved in Unitary Consciousness. The nature of objects is to reveal Consciousness. 18. Transgress convention if it goes against the very living experience of Śakti. The very living experience of Śakti is Kuṇḍalinī. All experience is Kuṇḍalinī. 19. One should not act according to convention. One should act only according to the very living experience of Śakti, which is Kuṇḍalinī. 20. The Universe is the form of Śakti and established within Consciousness, but it also shines externally as an object in the light of Consciousness. Śakti is the Universe as Parakuṇḍalinī, the Mind as Citkuṇḍalinī, and the Body as Prāṇakuṇḍalinī. Śāmbhavī Mudrā is to remain internally as one with Consciousness and externally as one with the Universe. 21. One should not be attached to any particular tradition, lineage, order, school, or system of thought; but only to one's own living experience of Śakti, which is Kuṇḍalinī. 22. Guru is only one: the Spark of the Soul (Cidagni). Cidagni is the Unity of Being, which is Śakti. The very living experience of Śakti is the Guru. The Guru principle exists only because of Śaktipāta – the descent of Śakti itself as grace and union with Śakti Tattva. 23. The Kula Principle – Unity of Being, where everything is self-established in Consciousness, is the knowledge finally attained. Khecarī Mudrā is the interpenetration of one's own Body and another Cidagni, and the interpenetration of one's own Cidagni and another Body. As Cidagni moves into other Bodies, other Bodies move into Cidagni, which is all-pervasive. 24. Mantra Siddhi is the result of the realization of the Kaula Principle of the Unity of Being. When Citta becomes Caitanya, that is, individual consciousness becomes universal consciousness, Mātṛkā becomes Mantra; the articulations of consciousness become its own realization. 25. Paśupānam is the consumption of objects resulting in the fall of Consciousness. Vīrapānam is the consumption of objects resulting in the awakening of Consciousness. Since the intrinsic nature of all objects is to reveal Consciousness, it matters less what is consumed than how it is consumed. One must consume in a way that awakens Consciousness and does not fall. 26. Do not see Objects as outside of Consciousness. That is Paśujñāna – ignorance and bondage. 27. Do not see the Known as separate from the Knower, the Other as separate from Cidagni. This is Paśujñāna – ignorance and bondage. 28. Not trying to convince others of one's own point of view is true conviction – Kauladṛṣṭi. 29. Firmly established in one's own living experience of Śakti – the Kaula Dharma, do not yield to distractions. Firmly established in the true vision of the Unity of Being – the Kauladṛṣṭi, do not yield to distractions. 30. The conviction of self-realization is for oneself and not for others. Secrets of self-realization should not be divulged to the ineligible. 31. The secrets of Kaula realization can be shared with the eligible student. An eligible student is one who has received at least gentle Śaktipāta – descent of Grace and union with Śakti Tattva. 32. Internally a Kaula, visibly a Śaiva, and in the world – a Vaiṣṇava. One who follows this well-known code of conduct will not be able to cross the sea of ​​Sam̐sāra. With true Kaula realization, one is internally, visibly, and in the world – always a Kaula! 33. To follow only one's own living experience of Śakti, which is Kuṇḍalinī, with one's whole being, is the Kaulācara – the Kaula Path. 34. The realization of Cidagni as the Unity of Being is liberation. The realization of Consciousness as independent, due to being only Consciousness, is liberation. The ability to manifest the Universe without losing unity is Kaulikī Siddhi. 35. Do not criticize the experience of the world. Do not criticize the beliefs and ways of the world. Everything is justified and resolved in the Unity of Being. 36. This world of name, form, and action; 37. A Kaula is not limited by duty and obligation. Being sincere with one's own living experience of Śakti is one's only duty and obligation. 38. A Kaula is not limited by method or path. No method or path leads to liberation. Complete identification with Śakti Tattva alone grants liberation. 39. A Kaula should not establish institutions and practices to impart knowledge of the Kaula Mārga. All knowledge comes only through Śaktipāta – the descent of Śakti as Grace and union with Śakti Tattva. 40. Attain unity with all existence. By attaining such unity, the Kaula is liberated. Thus ends the Kaula Upaniṣad.

Dear Tivra Ji, could you please record the Kādi Pañcadaśī and share it with us, similar to the Śrī Vidyā Mantra practiced by Śiva you shared earlier? This would greatly help us learn the correct pronunciation.

Sen. The number of meanings that make up the essence of the Śrīvidyā Pañcadaśākṣarī is its number of Akṣaras, that is, fifteen meanings. Now I will present the 15 Meanings that should be contemplated before reciting the 15-Letter Mantra. Contemplating this every day will give full confidence in the Mantra, empowering it. 1. GĀYATRYARTHA: Pañcadaśākṣarī and Gāyatrī have three parts. They correspond to all triads. When the three parts are united and considered as one, it is Sam̐hita: Ṛgveda, Yajurveda and Sāmaveda = Atharvaveda; A-U-M̐ = Praṇava; Brahmā, Viṣṇu and Rudra = Paramaśiva; Sṛṣṭi, Sthiti, and Samhāra = Anākhya; Jāgrat, Svapna, and Suṣupti = Turīya; Pramātṛ, Pramāṇa, and Prameya = Pramā; Icchā, Jñāna, and Kriyā = Cit; Vāmā, Jyeṣṭhā, and Raudrī = Kuṇḍalinī. And so on. Ultimate reality is not Bhāsā, but Anākhya. Cit is contained in Ānanda. Gāyatrī is in each of the three parts of Pañcadaśākṣarī. Therefore, Pañcadaśākṣarī is illuminated with the knowledge of the Vedas and the Tantras. 2. BHĀVĀRTHA: The Universe, Lalitāmbikā, and Pañcadaśākṣarī are identical to each other. 3. SAMPRADĀYĀRTHA: Just as Brahman and the Universe are identical to each other, Pañcadaśākṣarī and the Universe are identical to each other. 4. NIGARBHĀRTHA: Just as Paramaśiva and the initiating Guru are identical to each other, Paramaśiva and the Jīvātman are identical to each other. 5. KAULIKĀRTHA: Pañcadaśākṣarī, Śrīcakra, Lalitāmbikā, Guru, and Jīvātman are identical to each other. 6. SARVARAHASYĀRTHA: Just as Kuṇḍalinī, Pañcadaśākṣarī, and Lalitāmbikā are identical to each other, Kuṇḍalinī and Jīvātman are identical to each other. Kuṇḍalinī and the 50 Mātṛkās that create the Universe are not different; they are one body. 7. MAHĀTATTVĀRTHA: Jīvātman and Paramātman are identical to each other. Brahman is beyond word, mind, senses, and the 36 Tattvas. It is supreme because it is complete and permeates everything. It is the fullness beyond emptiness, not different from the Manifest Universe, and Ānanda or bliss of Cit or pure consciousness. 8. NĀMĀRTHA: Pañcadaśākṣarī is identical to Varṇārtha: Akṣaras that signify Objects – Vācaka. 9. ŚABDARŪPĀRTHA: Pañcadaśākṣarī is identical to Varṇasvarūpa: Objects that signify Akṣaras – Vācya. 10. NĀMAIKADEŚĀRTHA: Just as a part can convey the meaning of the whole, the individual Akṣaras of Pañcadaśākṣarī convey the entire meaning of the same. 11. ŚAKTYARTHA: Śaktitraya: Vāmā, Jyeṣṭhā and Raudrī = Kuṇḍalinī; Icchā, Jñāna and Kriyā = Cit. Pañcadaśākṣarī is identical to both triads of Śakti: Kuṇḍalinī and Cit. 12. SĀMARASYĀRTHA: The letters ka (3) and ha (2) are Śivākṣaras. The letters e (1), ī (1), la (3) and sa (2) are Śaktyakṣaras. The letter hrīm̐ (3) is Śiva-Śaktyakṣara. Each of the three Kūṭas of Pañcadaśākṣarī reveals that Śiva and Śakti are identical to each other, and that Śiva-Śakti is identical to Brahman. 13. SAMASTĀRTHA: Samastapadasyartha: Akṣaras of Pañcadaśākṣarī represent the meanings of multiple compound words. Sakalārtha: Pañcadaśākṣarī represents all existing objects. Puruṣārtha: Pañcadaśākṣarī realizes the four human goals. Saṅkṣiptārtha: Pañcadaśākṣarī is the whole and everything; condensed. 14. SAGUṆĀRTHA: Adhyātma: Vāgbhavakūṭa = Caitanya Sat, Cit and Ānanda = triad of existence, consciousness and bliss. Adhidaiva: Kāmarājakūṭa = Trimūrti Brahmā, Viṣṇu and Rudra = triad of supreme divinity. Adhibhūta: Śaktikūṭa = Jagattraya SA, KA and LA = triad of particularized existence or the three worlds. These are the Guṇagaṇas or sets of attributes of the Pañcadaśākṣarī. 15. MAHĀVĀKYARTHA Tat = Brahman = Vāgbhavakūṭa = Svarūpalakṣaṇa = KA, E, Ī and LA = Ānanda, Satya, Ananta and Jñāna. Tvam = Jīva = Kāmarājakūṭa = Taṭasthalakṣaṇa = HA, SA, KA, HA and LA = Brahmā, Viṣṇu, Rudra, Īśvara and Sadāśiva = Sṛṣṭi, Sthiti, Sam̐hāra, Tirodhana and Anugraha. Asi = Jīva-Brahman = Śaktikūṭa = Brahmātmaikyam = SA, KA and LA = Jīva and HRĪM̐ = Brahman.

Namaste Tīvra ji. Thank you so much for your compassion in sharing this beautiful translation of the Aruṇā Upaniṣad. I will meditate on these meanings, the number of which also reminds me of Her 25 names!

Dear Tīvra ji, I cannot thank you enough for conveying these meanings as well as the translation of the Kaula Upaniṣad above. We are most fortunate to have your boundless compassion and wisdom upon us. Can you please advise - are there any preliminary deities to propitiate or procedures to perform each time I sit down and commence daily sadhana? Or should I just sit down somewhere comfortable when free and directly perform japa and contemplation upon these meanings of Śrīvidyā Pañcadaśākṣarī as well as Her various names?

Sen. No. This is a straightforward practice. All the deities are in the three Kutas of the Kadi Panchadasi. Bala and Ganapati are in the first Kuta. Shyamala is in the second Kuta. Varahi is in the third Kuta. Para is in all three Kutas considered as one. The Upanishads serve to open your consciousness to be blessed. But people who have a very closed consciousness should worship the deities separately until they reach a greater sense of oneness.

Sen. The great secret of the 15-letter Kadi Vidya is that it is a core of power from which you can draw anything. You can manifest the power of any God or Goddess from there, as we are talking about something that even creates new Goddesses. There are simply no limits to what can emerge from the Kadi Panchadasi. More than Lalita, the Kadi Panchadasi is the Cidagni from which she arose. Lalita is, ultimately, the Supreme Guru, and you can manifest any Guru from the 15 letters of Kamaraja. Cidagni is a type of fire where all possibilities exist but have not yet been manifested. Lalita emerged as the Supreme Guru who administers this Fire. So, any form of the Divine Mother that you see, no matter the complexity, can be manifested through the 15 letters of Kamaraja. Whatever problem you have, focus on these 15 letters, and you will be cared for and guided. If people do you harm, simply continue on your path without worry because the Yoginis who emerge from the 15 letters will take care of what needs to be done. Within these 15 letters you will be safe, for it is a core of power that can use any force or even create new forces, simply by taking care of you. If you follow the teachings of the Kaula Upanishad, you will be a favorite of the Divine Mother and the Yoginis. The Divine Mother is tired of people who do not understand the Kaula Upanishad and what she desires.

Thank you Tīvra. I am at a loss for words, so I will channel my gratitude into my daily practice with renewed fervor. She has simultaneously answered many dilemmas through your words, and we are all most blessed by your presence and compassion!

Namaste Tivraji, Can you please share which Sadhana is best for Mars Amatyakaraka conjunct Jupiter Atmakaraka? Thank you!

Regarding 17, is it saying avidya arises only when an appearance is mistaken for anything other than consciousness, and that awareness’s fundamental nature is to objectify itself? Also, does resolution mean laya or recognition or something other in this context?

How does one act in accordance with Kundalini, or maybe it’s better to ask, how to avoid acting not in accordance with the very living experience of Śakti?

Hi Nesh, it looks like you as it for the sake of everyone to be reminded... It's all about aligning your mind and feelings to three Upanishads given by Sri Tīvra in recent comments, love to Devi and sincere endless sadhana with growing discipline

Namaste Amargi. This one is unlocked: om̐ phrem̐ siddhi hskhphrem̐ hsphrem̐ khphrem̐ karāḻi khphrem̐ hskhphrem̐ hsphrem̐ phrem̐ om̐ svāhā ॥ This is a War Mantra. Don't play with it. Observe the "ph" seed in the various parts of the Mantra. This is a very aggressive energy.

Namaste Tīvra ji and Krishna ji, I have a question- in these times, where the surrounding induces the feeling of Lust in one's mind, resulting into loss of body 's vitality, how can one practice shakti sadhna and negate the Lust in one's mind. Waiting for you valued suggestions to navigate through these situations.

you struggle with Lust. u think Desire is something to be controlled and stowed away? This is the opinion of most religious teachings from persons and sages such as Buddha etc. but in the truth, we ARE the desire itself. i hope u can reflect and ponder on the depth of the thing i said here.

Following Bam's significant inquiry, I must also admit my difficulty in restraining my sexual urges, which causes me occasional distress and feelings of inadequacy—at times making me feel like a lowlife. This raises the essential question: How do we reconcile this internal struggle with the devotion required to propitiate Lalitā or Kāmakalā Kālī? We look forward to the guidance and opinions of experts such as Tīvra and Krishna.

Namaste Prince, thanks for responding. Sorry for my ignorance, I tried contemplating on what you said but couldn't understand it. I'll try contemplating on it more to get the wisdom. Desire is something, I understand, which I can't control the body has the desires, the hormones and everything. But those desires gets sometimes very heavy and become lust. I dont know maybe I'm too young and immature to understand these things. But how does one navigate through this Dense forest of Lust preventing thoughts of foul desires. I would like to have desires for more divine things. Thanks and sorry for my ignorance.

Namaste Bam. It is not healthy to remain without sex if you do not know how to transmute sexual energy. The semen of a man who does not know how to transmute his sexual energy begins to deteriorate if he does not have sexual relations once every two weeks. If the semen deteriorates, the rest of the body deteriorates; and if the man wastes too much sexual energy, the same deterioration occurs. Semen incorporates all the Dhatus of the human body and is something complicated to deal with. Of the Mantras and practices that require control of sexual energy, those of Kādi Vidyā are the most dangerous of all. You can transmute sexual energy through the intensity of daily contemplation on the attributes of the deity you worship or through Haṭha or Kriyā Yoga. What cannot happen is that you do not transmute sexual energy. If you know how to transmute this energy, you can go without sex for as long as you want, but a man who doesn't know how to transmute sexual energy should only have sex once every two weeks to maintain semen quality; otherwise, the entire body deteriorates. There is a Mudra that every man and woman should be taught: Vajrolī Mudra. Perfecting this Mudra requires specific equipment and a specialist's guidance. With the perfection of this Mudra, you can go without sex for as long as you want, and if you want to satisfy your wife, a single sexual encounter will be able to satisfy her for months, due to the mastery of sexual energy that arises from perfecting Vajrolī Mudra. It's true that the more sex someone has, the poorer their sexual energy is. Because a man who has mastered this energy only needs a single encounter to satisfy a woman for months. His energy pierces her upper chakras, generating a higher degree of satisfaction that lasts for months. But a man without mastery of this energy cannot do that. He dates many women, and the most his energy reaches her is the Svadhisthana Chakra. But these things aren't taught to men from a young age. With this Mudra, he can alternate between celibacy and the life of a householder whenever he wants without difficulty.

Vajroli mudra or other locks should be done with care and guidance chances of not doing it correctly is very high in these types of postures or locks. This involves pulling of fluids through genital organs which I will not suggest for general practitioner's. Do it only with the help of a yoga master.

All countries should have a large group of qualified teachers to teach all men about this Mudra. It should be mandatory. Sexual crimes would drop to zero, and that would be the least of the benefits. Women are also capable of learning the same Mudra (with some modifications to the equipment) and piercing the man's Chakras with their strength. This mutual piercing would generate a generation of enlightened beings, which would be very bad for the forces of evil. This Mudra alone would have the power to end practically all the evil in this society.

ka e ī la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ ॥ 15 Letters, 15 Phases of the Moon. If a man does not learn to transmute his sexual energy (go from the Full Moon to the New Moon) on the 15th day, the semen begins to deteriorate. This 15-letter Mantra called Kādi Vidyā goes from the Full Moon to the New Moon. In the New Moon there is no knowledge, because for knowledge to exist there must be some level of separation. Kādi Vidyā is a movement that only descends, never ascends. This is because it signifies infinite grace. It is you who ascends to understand that you never descended. You give everything freely and never diminish in size. Do you know the best way to transmute sexual energy? Unconditional love for the Supreme within each thing of creation. This Kādi Vidyā will make you want to "undress" whatever your heart is in. If your heart is in God, you will reach Him quickly. If your heart is in materialism, you will become a dangerous maniac with this Mantra.

Namaste Tīvra ji, thank you very much for your valuable response. I believe I may not be able to fully comprehend everything you have shared. However, I still have a few questions. You mentioned that one should engage in intercourse once every two weeks. What should one do if they do not have a partner for various reasons? Should one then consider self-stimulation? I apologize if this question seems a bit inappropriate, but the latter option sometimes leads to feelings of guilt, which can hinder daily practice. As a beginner in sadhana, neither my mind nor my body is entirely pure. I strive to devote my mind to my Ishta, but when interacting with society, my mind occasionally entertains lustful thoughts. My other question is whether physical relationships with others also involve an exchange of karma. If I am with a partner whom I cannot marry, having intercourse every two weeks would be challenging, and I am unsure how many partners I might have before having a lifelong partner. Therefore, as a beginner who is still far from controlling or transmuting sexual energy, what course of action would you recommend? Thank you very much, Bam

Namaste Tīvra. Can you please elaborate on which letter corresponds to which Nityā? Given that all the Nityās are present in the Pañcadaśākṣarī anyway, would it still be advisable to worship each Nityā on her corresponding tithi? And if so, in which order for śukla pakṣa and which for kriṣṇa pakṣa? Thank you.

Ban. Having sexual relations with different people is very harmful. If you are interested in being the head of the family, seek true love. While you don't have a wife, fill that space with your dreams. Study hard, work diligently, go to the gym, do yoga, eat healthily. Channel your energy into your dreams and personal development, while strengthening your connection with the God or goddess you worship. In the beginning, there isn't much to do besides having great willpower. Channeling your energy into your dreams is a great trick that will give you material success in a short period of time and give you more comfort. I have seen people enter this "mode" after a romantic disappointment: sexual energy becomes so channeled into dreams that they don't have sexual thoughts for months/years and achieve great professional and material success quickly. If you have material success, you will have more comfort to think about God and will be able to take better care of your family.

Namaste Tīvra ji, thank you very much. I have learned something valuable today and will remember it. I feel fortunate to have had this conversation with you for the first time. I have read your previous comments but never had the courage to ask questions directly. Your answers always left an impression of awe and amazement, with a bit of caution, as my mind could not fully comprehend all the things you write about various ideologies. Perhaps this is due to exposure to a lot of information without having a depth in practice. I have always wanted to ask you this, and please feel free not to answer my question: How has your life been? How were you able to amass so much knowledge; is it from the guru parampara you belong to? The things you write, I do not find them anywhere to cross-check, but somehow I was always convinced by your comments. My understanding is that your communication with the divine is very powerful, but how does one reach that state? You also not only have knowledge about Lalitambika but also about other forms of devis, which do not have any mention elsewhere. I have always seen you in high regards and thought will I ever able to reach that level of consciousness? What are the signs one should see in their practice that would tell them they are progressing in their sadhana? Thanks a lot, Bam.

dear tivra, thank you for the inspiring and motivational message which surely has resonated with my experience in the past. Suppose there are people who have been damaged by multiple sexual partners/addicted to pornography and sexual thoughts/actions, what could be the immediate long term and short term remedies available for them to get back io track (if they really want to, but they can’t, due to their affliction), in terms of sadhana and spirituality of course?

Namaste Tīvra ji,what to do to attain material money fastest also enlighten us some mantra or fastest technique for the purpose also everything about dhanda yakshini sadhana.

Prince, what you're saying is sensible, here's something from A budget of paradoxes by Augustus De Morgan:, Augustus, "Great fleas have little fleas upon their backs to bite 'em, And little fleas have lesser fleas, and so ad infinitum. And the great fleas themselves, in turn, have greater fleas to go on ; While these again have greater still, and greater still, and so on. So obviously there are infinities & transfinities of Higher Transcendent & Transcendenter levels of Divine Immensity ad Infinitarium, Which are themselves Hypertranscended by the Anuttara & the Anuttara is Hypertranscended Seinsologically by the Atianuttara, the Atianuttara by the Parānuttara & so on Ad Transfinitarium in an Arborescent, Infinitadic & Hyperasymptotic way, all autopositioned in bifurcation, fibration, fractiation, homotopiation, modalities etc all infinitarily infinitizing. So what I'm asking Lord Tivra about is superdirect & supercausal/omnicausal/precausal, pre-nomological contact with the Highest (Highest as in Omniexcelsia, Omni-Insuperable, Omni-Transcendentalem) Hypsistostranscendental Omnisupremum Omni-Existentiative & Omni-Existent Transfinite, Infinitissimus, Transdenumerable, Omni-suffusing, Omni-encompassing, Omni-embracing, Omni-Isomorphic, Omni-agapistic, Omni-Immutable, Omni-aprioric Ens Necessarium, Ens Realissimum, Ens Idealissimum, Ens Omniperfectissimum, Ens Illimitatissimum Nondual Omnitemporal Omnitriadic Godhead which is the Omnicosmotheotikonpoietikosinfinitudinem Godhead that Lord Tivra, to the best of My comprehension instructs people towards seeking. As you mentioned the Supramental Immortal Bodies which are the śuddha deha, praṇava deha, jñāna deha naturally in the Omnicosmogenes Godhead there should be the Omnitotalities of Supramental Immortal Bodies in Infinitudes of Omnivariegations of Unconditionate, Transcendentally Unconditioned asṃskṛtadharma anuttarāsṃskṛtayogena Immortalities, so connaturally there should be Infinitudes of typologies, typomaties, categoriologies, categorematies, typologiomaties, typogoriologies, categories, syncategorematies & hypersyncategorematies of śuddha deha, praṇava deha, jñāna deha, Transcendentoconnaturally there should be infinitudes of even higher Mahāśuddhadehas, Mahāpraṇavadehas & Mahājñānadehas, I wish to seek the Coeternally Indestructible Supernuminous Immortality, you're talking about a gradualist approach which is indeed aspectologio-congruent to what I asked, but I think the approach delineated by Lorr Tivra, & if there are ways such as through the superintuitive paraintuitionistic intellectual intuition of Omniabsolute identity (Ens Identitatis Identitatissimorium Or the Omniabsolutum) Aruṭperuñjōtimantravidyāprajñāpāramitatītajñānatītamahākalottaratītasarvalokottaranirvikāranirañjanākaranirakaratītamahānirvāṇa sādhana or do I need the consulship & need to be prayerful to the intermediary Infinitudes of God's & Goddesses as a Necessarium & in Givenness through Gradualist Innumerable-arcwise purification for Eternities of Incalculable Eons (My transgressions are unquantifiable & I'm in the superdeepest omni-intertwining Mahāpāśa of Mahāpāśa Mahāghorāndhakāra, I just wish to be worthy of the Omnieffulgent, Omni-resplendent, Omni-Lumimiferous, Omni-illuminiferous, Omni-Illuminating Omnisuperessentialiter light of the Parasadaśivatīta Omnisupersubstantialiter, Omnicausalitatis, Omnipotentissimus Omniesse Omniessentiae, Omnicognoscendi, Omnipotentiarum Godhead). I am willing to do anything & everything Omnicompossibly in Omniaptitudinem including Mahāturīyatītasādhana in the Himalayas & determinavimus of My modus essendi & esse ad aliudo to reach the Omnieffulgent, Omnisupersubsistentiae, Omnicontinuous Godhead Light. Apologies for lacking in the Coherence of a but daring to speak on the Sarvākārajñātatītasarvairākāraitītasarvajñānottaratītaparamapuruṣārthasādhanasyasarvajñatāprajñāpāramitāyātītapratītatvātītasamacittatātīta

Prince. In Tantra, the secret of the three immortal bodies and the crown of Hinduism are in this Mantra: ha sa ka la ha sa ka ha la sa ka la hrīm̐ ॥ This is called Mahā Pūrti Vidyā, Turīyāmbā, Śuddha Śiva Turīyātītā, the point where Ānanda and Vijnāna are inseparable. In truth, this is not exactly a Mantra, but a key that reveals a substance or light hidden within all things. Many Saints maintain their greatness through the strength of their own Tapas, but Mahā Pūrti Vidyā is about opening a force that is spontaneous and never stops flowing, and this force is not only above, but in all things, including dense matter. This Mantra is a key to obtaining a substance that, once poured out, will change the axis of your being, and you will no longer be sustained by your own effort, but by grace. Mahā Pūrti Vidyā is a key that was not made to be recited alone. This Mantra was made to open something. When Durvāsa used this Mantra alone, he sealed the state of consciousness he was in, and this state became his "ground" or "point of no return." Mahā Pūrti Vidyā is tremendously terrible, for a drop of it disintegrates hostile forces immediately, but at the same time it is grace. Although Mahā Pūrti Vidyā is a key that opens all things, everything will depend on what you want to open. Mahā Pūrti Vidyā is a key made so that things can be the size they truly are. If you reflect deeply, you will discover which Mantra the Mahā Pūrti Vidyā can reveal the three immortal bodies. There is only one Mantra that, when the Mahā Pūrti Vidyā is placed at the end of, reveals the three immortal bodies. Reflect and find the answer for yourself. I had to find this answer alone. In the end, I realized that whoever created the Śrī Vidyā system was trying to hide something and hid it so well that no one had discovered it until recently.

thank you Tivra, for pointing us in the right direction. I will try my best to reflect deeply.

Namaste, Tīvra. Perhaps if you place this mantra: "ha sa ka la hrīm̐ ha sa ka ha la hrīm̐ sa ka la hrīm̐" in front of Mahā Pūrti Vidyā, then one can open 3 immortal bodies? I think that by placing different mantras in front of the Mahā Pūrti Vidyā, one can get different effects from the repetition of the combined mantra?

I would like to ask You to reveal the sadhana for the benefit of all the readers of this website for getting wealth or at least prosperity in the material world. In fact, it is very difficult to focus on spiritual practice if one has enough money only for food and the most basic needs. In addition, you have to work hard to earn this small amount of money. On the Internet, you can find many videos and articles about Yakshini or Apsara Sadhana for wealth, but I don't think it's a good option, if you make mistakes in sadhana, you can ruin your whole life. I have heard that great sadhakas and saints say that if you are poor in material terms, then you are especially blessed by God, because you have very few attachments and it is easier for you to focus on worshiping God and spiritual practice. But I still ask You to open sadhana to achieve material wealth or prosperity, so that you can engage in spiritual practice in peace, from time to time conduct a closed practice in the forest or mountains, help other people who deserve it materially, and not think about what to eat tomorrow, or that you have to go to a hard job where you forget yourself. Thank You for Your answer.

Prince. Lalitā is like a "White Hole" (they exist, but science hasn't been able to identify them) and Pratyaṅgirā is like a "Black Hole". By going deeper into a "Black Hole" you will emerge in a "White Hole". If you could delve into a "White Hole" (which is impossible), you would emerge into a "Black Hole" (which is also impossible because of the power of that Black Hole). Between a "Black Hole" and a "White Hole," there is something called "Singularity" that holds the knowledge of both the "Black Hole" and the "White Hole" simultaneously. This "Singularity" in the middle of these two holes is what they call Mahā Pūrti Vidyā, Turīyāmbā, Śuddha Śiva Turīyātītā. The "Black Hole" is a "filter" that ensures only "Truth" prevails. What comes out of a "White Hole" is completely true and pure. It is after being expelled by the "White Hole" that truth is contaminated, limited, and imbued with evil. A "Black Hole" can transform into a "White Hole," but the opposite doesn't happen; anything that emerges from the "White Hole" and is distorted can become a "Black Hole." That's what Pratyaṅgirā does: it attacks hostile forces through "Implosion," meaning that anything that resists and opposes returning to the pure state must be "imploded" and expelled again through a "White Hole." Pratyaṅgirā transforms hostile forces into a "Black Hole," and they implode upon themselves. The meaning of the name Pratyaṅgirā is that it attacks the common support that exists in both hostile and pure forces, but it doesn't attack the hostile forces themselves; and when the support is removed, the hostile force implodes within itself. But that's not all; Pratyaṅgirā can cause "implosions" or "Black Holes" in specific parts of the same thing. For example: Pratyaṅgirā can implode the capacity of fire to burn, but the fire continues to live. "Black Holes" only exist because of defects in creation. But the great secret and solution to the problem is not the "Black Hole" or the "White Hole," but the "Singularity" that lies between these two. This "Singularity" is Mahā Pūrti Vidyā, Turīyāmbā. It is difficult to describe what this "Singularity" is. The closest, but still poor, description would be: A "White Hole" that expels only pure things that are incorruptible because they have the purified and protective qualities of a "Black Hole." So the secret to definitively "healing" Creation lies in the "Singularity" present between the two Holes.

Dear Богдан, I could try to mislead you, but I will tell you the truth. Each human being is a "world apart." Each human being possesses a "Prarabdha Karma," which is a serious matter. For example, a child can be born and die soon after because that was programmed into their "Prarabdha Karma." They didn't have time to change or alleviate this programmed bad Karma. Prarabdha Karma can be very cruel to a good person, where there is no time for them to act, and the bad consequences live upon them. Very bad Prarabdha Karma is something that is only overcome at advanced levels of Sadhana. Another issue is that each person has a spiritual affinity with a type of God/Goddess that is extracted from the Astrological Chart after a thorough analysis. I will give an example about myself: Lalitā is the deity of my Soul, but I couldn't recite her Mantra at the beginning of the journey because it caused me harm. I needed Pratyaṅgirā to take me to Lalitā because of my rare Amatyakaraka combination: Mars + Rahu + Ketu, forming a trident with Venus as the Atmakaraka at the top. I basically have Pratyaṅgirā in my third eye and Lalitā at the top of my head. To further increase the rarity of my combination, I have Jupiter (Compassion) in my heart. So, there is no solution that will be effective for everyone. It's an individual analysis.

Namaste Dear Tivra. If there is any possibility that you can help Dear Богдан, then please do so. He is a very sincere sadhaka who has diligently followed the teachings from you, Tripuraghna and Jothi and is a regular commenter on this site. I can be a messenger if you wish to communicate privately. I can totally understand if you are unable to do so at this time. You do not have to acknowledge this post either if it is not feasible. We adore you as the Divine Mother Herself and thank you always for all the posts. This itself is a great blessing.

Brother it is extraordinarily simple don’t worry. I’ll explain it. So we were just told there is a mantra called hadi maha purti or something that reveals the secret of any practice and unsheaths it. We also know that there is only one mantra according to the comments on this website, i’m not saying this i’m only analyzing what is there, which allows one to attain the 3 immortal bodies. That is the arut perum jothi mantra of ramalinga vallalar. Combine the two mantras and there you go. No need to beg anyone for anything, divine mother will offer her grace to all who ask her.

once again, thank you Tivra. I will deeply reflect on your words and current teachings and their relation to your previous advice…

Sid, Prince, Богдан and Krishna. Now I have to clarify so that people don't confuse things. Aruṭperuñjōti is the Mantra of the Śuddha Sanmārga System, which is superior and faster than the Śrī Vidyā System. Turīyāmbā and Aruṭperuñjōti point to the same thing, but using different "Technologies". Tantra (Śrī Vidyā) is one type of technology and Para-Satvicāra (Śuddha Sanmārga) is another type of technology. What Vallalar externalized was simply this: ha sa ka la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ । ha sa ka la ha sa ka ha la sa ka la hrīm̐ ॥ If you look at Lalitā's form in this Mantra, she is in the form of Kāmeśvara with half of her body male and the other half female, which is different from the Kādi form where Lalitā is seated on top of Kāmeśvara. But there is a difference between what Vallalar achieved and what he managed to externalize in this current Material World. Vallalar achieved this, which is the highest: ka e ī la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ । ha sa ka la ha sa ka ha la sa ka la hrīm̐ ॥ In this form, Lalitā is in her female form and seated on top of Kāmeśvara. This form is Supreme and signifies the Reign of Ānanda over Vijñāna. Vallalar was only able to externalize the Vijñāna government in this Material World because the reign of Ānanda depends on a collective shift in consciousness. Alone, Vallalar was only able to save himself and externalize the Vijñāna aspect of the Supramental Kingdom, but for him to show the greatness of the Reign of Ānanda, a large number of people need to reach levels close to his. That is why he dematerialized his body to enter into everything and begin to force a collective evolution. This is what Vallalar managed to externalize in the Material World in the past: ha sa ka la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ । ha sa ka la ha sa ka ha la sa ka la hrīm̐ ॥ This is what Vallalar will be able to manifest in the Material World in the future, when a large number of people are close to or at the same level of consciousness as him: ka e ī la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ । ha sa ka la ha sa ka ha la sa ka la hrīm̐ ॥ The ultimate goal of humanity is the Reign of Ānanda under Vijñāna, but there is no entry into Ānanda without passing through Vijñāna. What is Vijñāna? It is the result of this Mantra: ha sa ka la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ । ha sa ka la ha sa ka ha la sa ka la hrīm̐ ॥ Here, Vijñāna acts in mutual cooperation with Ānanda (hence the masculine image of Kāmeśvara with half of his body in female form), but this is not the ultimate goal, as Vijñāna's true role is to enable Ānanda to demonstrate her true greatness and power, which is currently restricted. The "ground" is not prepared for Ānanda's Reign, which is the ultimate goal Vallalar speaks of, but which he has not yet been able to demonstrate, as it depends on collective evolution, not just his own. This is the restricted Supramental Ānanda: ka e ī la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ ॥ This is the Supramental Ānanda untangling its own nodes through Vijñāna to manifest its reign: ka e ī la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ । ha sa ka la ha sa ka ha la sa ka la hrīm̐ ॥ This Mantra can take you to the point of Vallalar, but it will not be possible to manifest the kingdom of Ānanda, as it depends on collective elevation. What many Gurus still do not know and tell their disciples is that the "Ānandamaya Puruṣa" works differently from the other 5 (Five) Puruṣas. There is only one "Ānandamaya Puruṣa" formed by the "Ānandamaya Puruṣa" present in all human beings. The "Ānandamaya Puruṣa" does not have a different personality in each human being; it is the same and thinks the same in all human beings. That is why the Reign of Ānanda depends on the collective awakening of this Puruṣa through the Vijñānamaya Puruṣa. For those who don't know, Fire symbolizes the Ānandamaya Puruṣa, the Sun symbolizes the Caitya Puruṣa and the Vijñānamaya Puruṣa, and the Moon symbolizes the Mental, Vital, and Physical Puruṣas. These are 6 (six) Souls or Puruṣas. Turīyāmbā signifies the Seventh Puruṣa, the only one capable of uniting the other 6 (six). Turīyāmbā is a thread that connects everything; it is very different from the logic of the other Gods and Goddesses. Fire, Sun, and Moon are only in the Kādi Vidyā, not in the Hādi Vidyā and Sādi Vidyā. The truth is that Kādi Vidyā possesses Kādi, Hādi, and Sādi encapsulated in its three Kūṭas. This Mantra is focused on Caitya Puruṣa and Vijñānamaya Puruṣa: ha sa ka la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ । ha sa ka la ha sa ka ha la sa ka la hrīm̐ ॥ Please understand that Caitya Puruṣa possesses its own personality, independent of the spiritual height it reaches, and is a novelty that arose only with humans. Caitya Puruṣa can become things without losing its own individuality and personality. In the future, you will see humans in separate bodies and appearances operating with the Supreme power of the Kingdom of Ānanda only because of this Caitya Puruṣa. With evolution, Caitya Puruṣa knows that it is Ānandamaya Puruṣa, Vijñānamaya Puruṣa, and the Mental, Vital, and Physical Puruṣas, but it does not transform into them. Caitya Puruṣa uses the power of all of them, but does not lose its individuality and personality. Caitya Puruṣa was only born because of the imperfection of this Universe. Caitya Puruṣa is a Soul capable of eternal evolution within time. Evolution only possible within Time. Time does not exist in other Universes, only here. And Caitya Puruṣa needed to emerge so that things could operate within the time that exists only in this Universe. And because humans possess Caitya Puruṣa and the Gods do not, humans are the only beings that can evolve indefinitely until they surpass even the Gods. Caitya Puruṣa emerged from Viṣṇu, which is why there isn't a single evil Caitya Puruṣa, even though each Caitya Puruṣa has different personalities. Caitya Puruṣa behaves like an eternal son of the Supreme God, but he knows he is also God because of Vijñānamaya Puruṣa and Ānandamaya Puruṣa. Caitya Puruṣa knows exactly whose son he is, and no force can make him forget. The moment you awaken Caitya Puruṣa, you will know exactly who your Father and Mother are. You will say, "My Father and Mother are waiting for me, I need to go to them, I know the way now." You will remember a very old desire. Because Caitya Puruṣa knows the truth and refuses to be deceived. The Kādi Vidyā with Turīyāmbā at the end includes all 7 Puruṣas, but the central Puruṣa is Ānandamaya Puruṣa, who is destined to reign in the end, but without negating the personality and specific form of each Caitya Puruṣa. The Hādi Vidyā with Turīyāmbā at the end places the Caitya Puruṣa and Vijñānamaya Puruṣa, and this inevitably leads to Ānandamaya Puruṣa. The Sādi Vidyā with Turīyāmbā at the end is like a Serpent biting its own tail or the Śakti Tattva biting the Pṛthvī Tattva. The difference between Kādi Vidyā and Sādi Vidyā is only one: the salvation of the former begins from the inside out, while the salvation of the latter begins from the outside in. There comes a point in evolution when the Caitya Puruṣa understands that salvation is no longer just about him, but about all the Caitya Puruṣas and about Creation as a whole. Those who realize Caitya Puruṣa can no longer have religion because all the other Caitya Puruṣas are his people, and religions seem to limit and separate the link with his soul brothers. The Caitya Puruṣa, after attaining the realization of Ānandamaya Puruṣa and merging it with all the other Puruṣas and himself, realizes that the Ānanda of the Great Majesty (Ānandamaya Puruṣa) is not possible without the collective awakening of all the other Caitya Puruṣas. Therefore, Vallalar sacrificed his pure Vijñāna body to enter all bodies and help awaken the other Caitya Puruṣas, from the inside out. He is striving at this moment and much is changing, but on a subtle level. The Caitya Puruṣa is like a Sun at the center of a Space that is the Vijñānamaya Puruṣa. When Caitya Puruṣa merges with Vijñānamaya Puruṣa, it holds the knowledge of Fire and Moon without losing its individuality. But this Caitya Puruṣa discovers that for Ānandamaya Puruṣa to reveal itself in this world, it will be necessary for the other Caitya Puruṣas to awaken as well. I hope I have explained all this in detail and clearly.

Namaste Tīvra,Sir kindly enlighten kabbalah methods which are fastest for material growth and Financial/money aspect. Indians really suffer from money problems but jews, christians have most of the money of the world why.Enlighten.

Yes tivra ji you've explained clearly only dedication commitment and determination is the only way. So tivra ji i want to ask if I should keep practicing kadi Ṣoḍaśākṣarī Mahāmantraḥ or should i change to practicing hadi Ṣoḍaśākṣarī vidya as you've said that hadi vidya is beneficial for human being and kadi is for devta due to loka restriction situation. Thank you.

Namaste SUMIT. I've explained the reason for this before, but people don't believe it. I'll summarize again: When Lord Brahma began creating our Universe, he couldn't finish and fell into his own creation, recreating himself here as YHVH (he is also Allah, the God of Muslims). Brahma had planned everything in his mind, but he couldn't execute it all to the end. The complete project is encapsulated within Creation. What happened? This Universe became a "runaway car without a driver." To try to control this "runaway car or Universe," YHVH created various beings known as Angels, Demons, Genies or Djinns, and others. YHVH created millions of instrumental beings to try to control it. The Bible and the Quran are revelations of this "Fallen Brahma" called YHVH or Allah. But the most powerful revelation of YHVH was the Kabbalah. Out of compassion, I will temporarily leave three books for you to use this system in the simplest way possible. The first book is about the most powerful faction of beings that YHVH created, called "Enochian Angels." The second book is about simple mechanisms for protection in general. And the third is for you to understand what High-Level Kabbalah is like and why it's no joke. When you work with these beings, forget the devotional culture you learned in Hinduism. You are not to worship any of these beings. NEVER DO THAT. You must treat them with a feeling of cooperation. When you work with these beings, you need to make it clear in your heart and to them that you know YHVH is not the Supreme God and that you are only contacting them to get help in your evolution, nothing more. You must treat them with respect, BUT NEVER WITH DEVOTIONAL FEELING. The feeling should be this: "I am calling you to work with me to help me in my evolutionary process and in the healing of this creation." If these beings question why you are calling upon them, say it is because you know they are the closest to human beings and can act most quickly. You must make it clear that your goal is to help heal this creation, that it is not submitting to YHVH, and that you know who the true God is. Make it clear in your heart that you are only working with them for a greater purpose. If these beings ask why they should help you if you do not submit to YHVH, you should answer them: "YHVH is sick and he collapsed in the year 2022, and he needs human beings to evolve so that he can be healed." Perhaps you don't need to say any of this, as these beings know that YHVH needs human beings to evolve so that he can be healed. YHVH only recently realized that he needs the help of humans. Forget the idea of ​​long repetitions and lengthy rituals in Kabbalah. Kabbalah is a type of technology where you're not "building something" (like repeating mantras in Hinduism), you're calling upon forces that are already built and only need you to say what you need once. Do what the book asks and spend more time on work, family, and other tasks for personal development. You will be well with these beings in material life (they also help in spiritual life). The books are - 1. Success Magick - The Hidden power of Enochian Rituals - Damon Brand, 2. Empowered Magickal Protection - Damon Brand, 3. Brit Menucha - The Covenant of Rest.

Namaste Dear Tivra. Thank you for sharing the knowledge on Kabbalah and the books. For privacy protection, I changed the google drive link to my drive with the same content for the time being. As suggested, I will disable the link after a few days.

Dearest Tīvra,You are the Embodiment of Compassion.Always Keep your Compassionate Glance upon Us.Wow WoW wow what brilliance.

Namaste TIvraji, please accept my humble pranaams at your feet, I just wanted to know whether using kaballah might create a karmic debt, which would have to be repaid later, and is there a way to revert the "vidveshan" kritya using kaballah, and are rituals like Mohan, Vashikaran, possible in the Kaballah system? as Islamic tantra has many such practices, if yes, how can we protect ourselves from it, and what can we do to have a magentic aura and an attractive presence, please forgive my ignorance, I am asking all this since Kaballah was mainly designed for Materialistic goals, and you are someone who doesn't misread questions on purpose or sugarcoats their words, humble pranaams once again, thank you.

Namaste Sadhak. It depends on how you use the system. The first two books I posted are completely safe and will help your spiritual life as well. Kabbalah is a very vast system that can be used for good or evil. I posted books on safe practices for good people, but there are books specializing in evil practices. Yes, all those things you said are possible. But be careful if you venture into other books on destructive or evil practices. The system is especially dangerous for people with bad intentions because the type of evil you will deal with in Kabbalah is the "smartest" of all systems. It's a system where you can dialogue with "evil" if you want, but are you smarter than them? But it's a wonderful system for good people seeking evolution. Because the system is vast, be careful that it doesn't "swallow" you. The first two books are all a good person needs to have a decent material and spiritual life. The third book is only meant to give you a brief understanding of the main hierarchy of YHVH (pronounced Yihovah), but not for practical application. The third book is for high-caliber specialists in this system.

Sadhak. The first book I posted is a particularly great gift. The "Enochian Angels" work on all the Chakras and are the most powerful beings to burn away all kinds of bad Karma and bring all kinds of blessings. Calling upon them is like shattering bad Karma with a giant, heavy hammer. The book I posted is a safe way to deal with them. They are the most powerful and aggressive of all YHVH's creations. They are summarized in this phrase: "Be careful what you wish for because you might get it." They can grant anything you ask for because they have the authority to shatter any kind of Karma, but this book deals with it in a safer and lighter way. They work with something called the "planetary membrane" and reach your entire Chakra system like lightning. They are capable of making changes to your destiny, anything. It was with these Angels that YHVH limited the capabilities of human beings, such as reducing life from 900 years to 100 years. They are powerful enough to even change the human structure, such as maximum lifespan, etc. YHWH is currently inactive, and you can obtain the help of these angels to evolve.

Tell us about the Brit Menucha if you can. I have read it many years ago but am interested to know the practical applications of its content. What all can be done with it?

Sadhak. Of all the systems I know, I have never seen beings act so quickly and aggressively in destroying Karma as Enochian Angels. Deal with them only using the method described in the book I posted. Even the most spiritually immature person obtains results with them. Dealing with these Angels outside of what is described in the book is dangerous because they give you exactly what you want. They will set your feet on fire if necessary, but you will get what you desire without fail. Some people report having their personalities completely destroyed by force (so that a more evolved one could emerge). Fortunately, this is not the case with the book I posted, where the process is gentle and safe.

Sid. If you're asking me this, it means you haven't even understood the first page of the book and need to study the basic fundamentals of Kabbalah. What can be done? Anything. When I read this book, I was afraid because it had become public, because it puts this world in your hands. Whoever understands this book has this world in their hands. Do you understand that the Names in that book are Mantras that execute immediately without purification? Those dozens of Names are Mantras. Whoever is a person of pure heart and understands this book becomes invincible in this world and has it in their hands. No one will dare to stand in the way of someone who understands and knows how to use the knowledge of this book, no one. Nothing is impossible for them to achieve. This book is about the specific structure of our Universe, which only possesses Brahmaloka and Bhuloka. The specific structure of our Universe is in this book. The Enochian Angels are a special case because they act from outside our Universe through the Planetary Membrane. Our universe is like a building, and the Enochian Angels are like the sky outside the building. Brit Menucha explains the structure of the building and how to control it.

dear Tivra, thank you for explaining with clarity and making the path to knowing easier for us. You have made the truth open and to be known to all; i can never re-pay the debt of your kindness

Namste tīvra ji. As you've mentioned that we are children of arul and grace sakti so by this reason don't we have authority to command the angel as we are technically god ourselves? Since angels listen to command of yhvh (who also our father in this physical world) granted we are unaware of our divinity, can we still command them and if possible how to do it? Also can you please pray to maa ambika with me to give permission to jothi, tripuraghna, lorran and agni to come back and share their respective knowledge with us? Jothi promised to share many things about maa guhykali. Thank you.

Tīvra ji you've mentioned that never to worship or have devotion feeling towards angle can you please tell the reason for curiosity. As I've seen many people worship and have devotion towards angel like Michael, Gabriel, Raphael, Uriel. Thank you for sincere compassion.

Thank you so much Tivraji, my humble pranaams at your feet, after reading your answers and doing further contemplation, I can't help but notice the connection and influence of these beings in history, from king Solomon to John Dee and the British Empire to modern elite secret societies like the Bohemian Grove, after your kind guidance it is like the world is revealing itself slowly to me, and Tivraji I wanted to know when the Enochian angels are fastest to respond and favour those with a pure heart why do the global elites worship and work with the evil beings?, and can a person who knows the three books protect themselves against them?, also one more technical question, it is believed that king Solomon had a ring which gave him the power to control and command all the entities of YHVH(fallen Brahma), is it possible to consecrate such a ring now too? which will help us establish two way contact with these entities? if yes please tell us how if possible, thank you so much for your kind guidance and forgive me for my ignorance, praanaams.

Dear Tivra Ji, if the "ka e ī la hrīm̐ ha sa ka ha la hrīm̐ sa ka la hrīm̐ ha sa ka la ha sa ka ha la sa ka la hrīm̐" mantra represents the supramental consciousness, why does it remain restricted to formal initiation, unlike the aruṭperuñjōti mantra which is shared openly for all?

Dear Tivra, previously you have mentioned that the human body (pinda) is a miniature version of the Universe/multiverse (anda). As you have revealed to us the truth and the nature of Bhuloka, how does this relate to the residents in it ? Do these beings also exist within us like parallel systems ? forgive me for my idiotic questions and please clear my silly doubts

Namaste Tīvra,SIR can you enlighten us how feelings affects us in quantum realm and how to work at quantum level.what are the principles that one should remember to manifest anything?ENLIGHTEN.

Namste tivra ji can you please please please tell chaur Ganapathi mantra and it's nyasa, matrika nyasa vidhi how to close 10 openings of body to protect our energy/ojas generated during sadhna from subtle enities. I beg to your lotus feet. Thankyou

Namaste Siddhant. "kṣam̐" is called Trikūṭa because it contains Fire, the Sun, and the Moon. The letter "k" signifies Śakti Tattva (Fire - Red Bindu); the letter "ṣ" signifies Śuddhavidyā Tattva (Sun - Golden Bindu); the letter "a" signifies Śiva Tattva (Moon - White Bindu); the Bindu-Nāda "m̐" signifies the Kāmakalā of the three at all levels of existence. What does this seed want to tell us? This seed, kṣam̐, is saying: "I will 'implode' everything that prevents you from seeing that nothing is separate from God, I will implode everything that prevents you from realizing that nothing is separate from you." What is the origin of all evil? It is the sense of separation without unity. You only do harm to others because you think they are separate from you. This is true in every conflict in existence. What is the supreme Dharma? See everyone as inseparable from yourself and God. Mahā Pratyaṅgirā is the guardian of this Dharma. When you unjustifiably and unrepentantly harm someone, Pratyaṅgirā will show you that when you strike a blow against someone, you are striking a blow against yourself. She will show you this. Pratyaṅgirā makes the illusion/evil implode because she eliminates the "ground" or "support" of this illusion or evil. The "ground" of all kinds of evil is the sense of separation without union. When this "ground" is removed, it is destroyed, it falls and implodes upon itself. When someone tries to unjustifiably harm you, Pratyaṅgirā will simply surgically remove the "Māyā" of the sense of separation and the enemy will attack himself. You don't need a manual of good conduct; If you simply feel in your Soul that everything is not separate from you and God, you will automatically act in the best possible way in all situations. Chinnamastā acts differently: it makes illusion/evil never have existed. Chinnamastā doesn't give illusion/evil time to feel its own downfall: evil/illusion simply vanishes as if it never existed. Chinnamastā is the threshold between SiddhiKarālī Guhyakālī (worshipped by Bharata) and Mahā SiddhiKarālī Guhyakālī (worshipped by Rāma). What would be the best definition of Chinnamastā? It is the supreme Cit-Śakti or Infinite Space of Consciousness in the form of Light emanating from the Spaceless Infinite that is Mahā SiddhiKarālī Guhyakālī. So there is nothing more terrible that you can go beyond. It is the most terrible. What is the manifestation of Sat among the five elements? Sat is Pṛthvī. Sat is an infinity without space. This Sat is Mahā SiddhiKarālī Guhyakālī (worshipped by Rāma). The Light of Consciousness that arises from this infinity without space is Chinnamastā. Chinnamastā is Infinite Space in the form of "hūm̐". This "hūm̐" seed does not negotiate "Unity" as the "hrīm̐" seed does. It is not possible to abolish Unity in the "hūm̐" seed. The "hrīm̐" seed negotiates Unity for our benefit. The "hrīm̐" seed first manifested this dual world and is now gradually removing this duality (without abolishing the world/diversity). In the "hūm̐" seed, the letter "h" is the infinite space that is Chinnamastā; The letter "ū" signifies the Infinite without Space that is Mahā SiddhiKarālī Guhyakālī (worshipped by Rāma); the Bindu-Nāda "m̐" signifies the inseparability of these two. The Mantra Rāja of Chinnamastā is "hūm̐ hūm̐ phaṭ svāhā". Note that the two "hūm̐" signify Chinnamastā and Mahā SiddhiKarālī Guhyakālī and that one is contained within the other. And it has always been so. This supreme Cit-Śakti in the form of Chinnamastā has become the support of itself as Sat. And this Sat contains this Light that is Cit-Śakti. Pṛthvī is this Sat that contains everything and can do everything, but its true nature is being gradually revealed through "hrīm̐". The seed "hrīm̐" is pedagogical. But "hūm̐" is not pedagogical. The seed "hūm̐" causes disembodiment if your Soul is not merged with your Spirit. "hūm̐" is the final step of a long journey. Chinnamastā is known for granting Kapāla Mokṣa, breaking the top of the skull: this is not a trophy. Kapāla Mokṣa means that you skipped steps that you shouldn't have skipped. Your sahasrāra and third eye should already have been opened by Sundarī when you called upon Chinnamastā, so that hūm̐ could pass through the crown without causing harm to the body and descend back down with Cit and Sat. Because it is Ānanda that is the delicious substance where Cit and Sat are immersed. Mahā Vārāhī is the true Manomaya Puruṣa of us all. To adapt to evolution, humankind developed the immortal Puruṣas in three unfoldings: innermost, innermost, outermost, outermost. Mahā Vārāhī and Rāja Mātaṅgī possess Aṅga, Upāṅga, and Pratyaṅga, which are unfoldings of the true Puruṣas (Manomaya Puruṣa in the case of Mahā Vārāhī and Prāṇāyāma Puruṣa in the case of Rāja Mātaṅgī). Aṅga, Upāṅga, and Pratyaṅga are the inner, outer, and outermost manifestations of the true and eternal Puruṣa, which are Mahā Vārāhī and Rāja Mātaṅgī. Mahā Gaṇapati is the Physical Puruṣa (Annamaya Puruṣa), where the Aṅga, Upāṅga, and Pratyaṅga of Lalitā are also inseparable from it, as the three lines of Bhūpura are the three parts of Lalitā's body. And these three lines are Sat, and Sat is the condensation of all that is above. The superior abode of Cit-Śakti is projected in Pṛthvī or Bhūpura. This Cit-Śakti is pedagogical like "hrīm̐" and direct like "hūm̐". The seed "hūm̐" cannot be the first step. "hūm̐" is the last step. Because it represents our Eternal Mental Puruṣa, Mahā Vārāhī is competent to deal carefully (but forcefully) with human problems. She is ideal for working with "hrīm̐" which is Sundari. The seed of Mahā Vārāhī is "aim̐ glaum̐". The seed "aim̐ glaum̐" signifies the combination of Mind with Matter. Why? Because the Mind is formed by the combination of the True Material (Mahā Gaṇapati) and the True Vital (Rāja Mātaṅgī). Similarly, the True Material (Mahā Gaṇapati) is formed by the combination of the True Vital (Rāja Mātaṅgī) and the True Mental (Mahā Vārāhī). This connection between the Material and the Mental (Mahā Vārāhī and Mahā Gaṇapati) is so intimate that it is expressed in the seed "aim̐ glaum̐". The True Vital (Rāja Mātaṅgī) is a special case. The True Vital (Rāja Mātaṅgī) is not a combination of the Material and the Mental. Rāja Mātaṅgī is a direct expression that did not come from combination with the Material or Mental. Mahā Pratyaṅgirā does not negotiate when her Mantra begins with "kṣam̐" (one head and a thousand arms); but Mahā Pratyaṅgirā will show you the truth, seeking not to hurt your feelings too much, when her Mantra begins with "hrīm̐" (5 faces and 20 arms). In this way I have explained a little about the dynamics of these extraordinary forms of the Mother. Mahā Pratyaṅgirā is not anyone's Aṅga. Mahā Pratyaṅgirā is Lalitā itself, but with a different strategy for dealing with evolution and the need for Pṛthvī to remember its true nature, which is the Supreme Sat. When Pṛthvī remembers its true nature, everything else will remember because Pṛthvī is Absolute Sat and the Condensed All.

such a beautiful Path. as about me, i took Maha Pratyangira sadhana in couple with Rajyasiddhilaksmi. in ~9 months i was touched my Chinnamasta, Maha Varahi, and felt that Rajyasiddhilaksmi in Guhyakali krama, posted by Prince, is also for me. i lost two my best friends and a loving woman during this time, - lost for the sake of dharma. now, when 14 months have passed since i am in embrace of Maha Pratyangira, i have the woman returned. it was a tough time full of divine love and immence power. with Her i healed some hearts and bodies of those who are with me, and i feel the whirpool of Love anyway i go. thank you, Tīvraji, and thank you dear Siddhant

Tivra ji , thank you for the various gems of knowledge you have revealed here , I personally have found them very helpful , they have shaped my understanding , if possible could you please talk about the Swacchanda Bhairava form and its Sadhana,

Namaste Malhar. Coincidentally, your question is about what I'm talking about. In short, Svacchanda Bhairava is the Supreme form of Shiva. It's that simple. And you'll understand why soon. The Mantra of Svacchanda Bhairava is: hūm̐ hām̐ sūm̐ kṣīm̐ kṣīm̐ sūm̐ hām̐ hūm̐ । Svacchanda Bhairava is the integral expansion and contraction of "hūm̐". Understand that "hūm̐" is the highest manifestation of Saccidānanda. When this seed contracts, a Trikona emerges, formed by three Shaktis: "hām̐" (Icchā Shakti), "sūm̐" (Jñāna Shakti), and "kṣīm̐" (Kriyā Shakti). When the "hūm̐" seed expands, the Bindu in the form of "hūm̐" "swallows" the Trikona. These two movements, contraction and expansion, are simultaneous. Look at the Mantra: the Mantra illustrates this movement of contraction and expansion. Those who worship Chinnamastā do not need to worship Svacchanda Bhairava because they are the same thing. The only difference is that in the worship of Svacchanda Bhairava, the mention and worship of the three Shaktis "hām̐ sūm̐ kṣīm̐" is important. But all of this is already included and inseparable from "hūm̐". Svacchanda Bhairava has two manifestations: Niṣkalā Bhaṭṭāraka (among all that is formless, he is the greatest and the cause of all the rest) and Sakalā Bhaṭṭāraka (among all that has form, he is the greatest and the cause of all the rest). As Niṣkalā Bhaṭṭāraka he is "hūm̐" accompanied by his three Śaktis "hām̐ sūm̐ kṣīm̐". As Niṣkalā Bhaṭṭāraka he is the Supreme Being, the Absolute without parts: devoid of beginning, limits or boundaries. Omnipresent and indestructible, He is incomparable in His subtlety and sovereignty, remaining unknowable by any conventional method of proof. As Sakalā Bhaṭṭāraka, Svacchanda Bhairava is called "Aghora" and his Mantra is: om̐ aghorebhyo'thagorebhyo ghoraghoratarebhyaḥ । sarvataḥ sarvasarvebhyo namaste rudrarūpebhyaḥ ॥ As Niṣkalā Bhaṭṭāraka he admits division, but remains complete with all his parts. Svacchanda Bhairava is the most drastic form of Śiva. He is the greatest and most direct, but that doesn't mean he is the most suitable for you. It depends on the devotee's current state. Chinnamastā includes him and he includes Chinnamastā.

I offer my humble pranam at the sacred feet of my revered Guru, Shri Teevra Ji. Touching your holy feet is not merely a tradition for me, but a moment of complete inner surrender, where ego dissolves and only devotion remains. Gurudev, I shall always remain deeply grateful for the divine knowledge you have bestowed upon me regarding *maha pratyangira Amma**, ** Maa chinnamasta**, **,shri maha varahi amma** Shri Raj Matangi Ji. The way you explained their profound spiritual essence, hidden principles, and sacred significance has become an invaluable treasure in my life. Every word that came from you is like a lamp on my spiritual path, every teaching a source of awakening, and every insight a blessing that continues to deepen my understanding. What I have received through you is not merely knowledge, but divine grace itself. The subtle truths you revealed have strengthened my devotion, refined my spiritual vision, and inspired greater sincerity in my path of sadhana. Without your blessings, it would not have been possible for me even to begin understanding these great divine powers. Your guidance has given direction to my thoughts and stability to my faith. I pray that your blessings, protection, and grace always remain upon me. My gratitude, reverence, and devotion toward you shall remain eternal. Forever grateful! My humble request guru ji please provide shri maha pratyangira hradayam stotram...

Dear Tivra Ji, what happens if someone uninitiated chants the Kādi Pañcadaśī with Turīyāmbā at the end: ka e ī la hrīm̐, ha sa ka ha la hrīm̐, sa ka la hrīm̐, ha sa ka la ha sa ka ha la sa ka la hrīm̐? Am I gonna mess myself up if I dive into this without a Guru?

Namaste Tivra. In Vallalar's writings he mentions the 6 states to be known through experience (Jnana-Yoga Anubhava Nilaigal (Experiential States of Jnana Yoga) : 1) Sphatika Stage 2) 1008 Lotus Petals 3) Om-kara Peetham 4)The Circle of Kundali 5) Jyoti-Sthambham ( same ad Śivakara Pūrṇa Stambha ?) 6) Shuddha-Nadanam. He also further adds that these states are to be known through experience, and this is the Niradhara Laksanam. kindly elaborate and guide us, thank you.

Thank you , Tivra ji very grateful to you for clarifying and discussing about Sri Swacchanda Bhairava It was enlightening to learn about the NIskala and the Sakala Bhattaraka forms , Youtube recommended me Swami Lakshman Joo 's video about Swacchanda Bhairava on the Maha-Shivratri and I wanted to know more , thanking you for gracing us with knowledge.

Thank you Tivra ji for revealing about Swacchanda Bhairava and his Sadhana, it was enlightening to get to know about the NIskala and Sakala Forms and their Mantras. Also one more doubt are three Saktis that accompany the NIskala form to be understood as Para Parapara and Apara or these saktis of iccha gyaan and kriya are different altogether?

Tivra, I am seeking some clarification related to your research, because the aghora mantra given in svacchanda tantra tradition is different from the variant you gave. There is a wrong vowel used in iccha bija given in svacchanda tantra as well and kriya/iccha shakti is touched upon entirely differently within svacchanda tantra, both in tradition and in text, so I am not sure where you got those bijas from. Additionally, the mantra you have given for svacchanda bhairava is entirely different from any others I have seen or heard of, I have not seen anything like this and I believe it is made up. It does not even bear any resemblance to any mantras I know of within svacchanda sadhana. For anyone seeking to learn svacchanda tantra, which is very advanced, please do not attempt these things and learn ideologically how this sadhana is approached first. 

--Some content has been edited--

I did not say I was seeking clarification. Do not modify my message again.

Dear Kuru Sandhyasa, the comment you posted was not in good taste in my opinion and it is for that very reason I edited it and will continue to do so, as it is my job to maintain some decorum to this site. You are most welcome to criticize anyone or any post, but please do so in a manner that is acceptable. Let there be no assumptions that one is qualified or not. As a learned scholar, If you believe that Tivra or someone has posted a mantra in error, then you may suggest what the corrections should be, which you seem to have indicated indirectly. It would be most helpful if you can also post what you believe are the correct mantras directly and also provide other details that may be helpful to the sādhakas. It is acknowledged that no one should undertake a tantric sādhana without active assistance from a guru. I will not permit anything that comes across as rude from anyone including myself. If someone feels this is rude, then I will delete the comment.

Helpful to sadhakas? By posting mantras which should not be undertaken by one who is NOT dikshita living with guru? These same mantras which are stated should not be revealed to anyone without a guru. Do you think this will be helpful to anyone? Or that passers by will not experiment the mantras as is in the nature of those who frequent the internet for spiritual forums and you Know this. You see in the comments how many are attempting all of these things. And you claim it is discouraged to practice without deeksha but it is so clearly being encouraged and perpetuated on this platform now. I must say with absolution that Svacchanda sadhana must NOT be attempted by ANYONE without a guru and the full process of initiation and living with the guru and students or what other instructions are given. This has gone far enough with being careless and handing off mantras and supposed Vidya to just anyone publicly. These are not the ones to play around with.

Namaste Kuru Sandhyasa. The seeds and the Mantras are absolutely correct. These seeds can be seen in the Mantras of Purna Chandi, Nilapataka Nitya, and Atharvana Bhadrakali (a variation). Furthermore, the seed of Svacchanda Bhairava is Dhenu Beeja, and this is hidden in the very meaning of his name. I also believe that if you truly knew and correctly practiced what you are saying, you wouldn't behave this way.

namaste Kuru Sandhyasa, as we both probably know, no one could dare to post publicly as many mysteries as Tīvra did. It is under control of the Power that leads us, not in individual's will. Also, no one without true Guru can have any good fruit with these sadhanas; may everyone know this spiritual Truth and find out, who their real Guru is. Finally, the only thing to have worry about is that treasures are now laid on the Earth; still, these treasures' power is enough to keep defence of those who are unworthy; I say all this because I know the responsibility weight of even a simplest mantra given publicly, and - Guru of my Guru was among the first ones to share Devi's mysteries aloud, as Kamakhya wished. Thank you for you care for the Tradition; and my endless gratitude to Tīvra, to whos vac i was allowed by my Guru Mandala

Namaste kuru sandhyasa ji. To answer your question will this be helpful to anyone? yes it will the mantra that are told here are authentic and source verified on this website. secondly knowing these high Mantra keep me motivated and spiritually Fire to walk on path of realisation to know these advance mantra and how they work. Secondly realise sadhak like tivra, jothi, agni, tripurghana know what they are revealing and is the will of divine mother herself speaking and revealing through them. There was a sadhka who asked for siddh Lakshmi Kapoor stotra but tripurghana straight said no, likewise a person asked for method to unlock kadi pandashi mantra tivra ji said no because it was harmful so yes they are very well aware what to reveal in fact they want to reveal much more but they do not because they understand what will happen. Thirdly when tivra ji revealed the 17 level consciousness it was something i been wondering for few years something that is beyond the 14 lokas a plane of existence what is beyond. This revelation the path tīvra re reval suddha sangram i couldn't thank him enough today i know what i want achieve spiritually AND IT'S ALL THANKS EFFORTS OF RAVI JI AND KRISHNA JI. The desire ravi ji bore manblunder and seed he pass down to krishna. If this platform wasn't here i wouldn't knew this. Finally let me ask you why do you think these great realise sadhak came only to this website where as there are multiples website with mantra etc ..... Contemplate on this. I pray to divine mother may the desire ravi ji bore as time may it Prosper same way the tree grow with time may all obstacles of Krishna subdue. Again very thankful for krishna ji and his efforts to maintain this platform.

To amaragi and kashik, the only verification I have seen from tivra has been from modern publicized books. I hope you may both soon realize that the full process of authentic sadhana is what changes ones life and not learning an excess of incomplete mantra processes which are then experimented half hazardly without a clear foundation and direction established. This is harmful and irresponsible. To Tivra, I have not seen any mantra of those deities with those bijas used in that way, so please do specify which mantras and where they are found next time you make a reference such as this. I am not knowledgeable in those vidyas but regardless I have not yet heard of this. But even if they do exist in one place that is not proof that they exist in another sadhana. This does not help your case. The Aghora mantra you gave is a public facing mantra and not the same as what is given upon initiation into svacchanda sadhana. For anyone who has received sadhana under the category of svacchanda tantra this is known. I can only assume you have done research on the internet since that is all that your findings present. And you speak of my behavior when you are deluding a mass of people, it would be of the worst sin for me to say nothing in the face of this. I know you have convinced yourself that there is merit to everything you have done but who have you genuinely helped and what have you attained to? This will accumulate to a point and what will you do then. It is better to leave and find an authentic teacher before you have set up a worse future for yourself.

Last 3 sentences summarises the aim perfectly. Do you want Tivra ji to leave/ stop posting here? Those who are getting helped, should not get any help from valuable knowledge? If anyone was getting harmed by what Tivra ji's posted, they should have posted their grievances by now. In the past few years from the time he is guiding people here, hardly anyone has mentioned that. I have seen people encountering any type of problem getting guided well by Tivra ji, Tripuraghna ji, Jothi ji, Agni ji, Surya ji, Dylan ji, Lorran ji, Prince ji etc. Please don't think those who are getting benifitted, are fools. If they can understand higher knowledge & practice it, progress in sadhana, know very well what they are doing. It may be difficult to accept such kindness by these scholers, who are posting here by Maa's will only, while others are busy trying to not reveal. Spiritual ego is not beneficial for anyone. Humbleness is a quality of a learned person. Tivra ji is valued for his compassion towards seekers here, who are helped by his teachings.

One common misconception is that Aghoris worship Shiv, The Aghori sect actually worships Ma Sarveshwari, and the publicly facing mantra is "aghorebhyo ath ghorebhyo, ghor ghor tarebhya, sarvebhyo sarv sarvebhyo, namaste astu rudrarupebhya", even this mantra is tremendously powerful, and proper nyasas and sometimes even samput is done to see it's effects, another mantra belonging to the aghor sect that can be chanted is "Om MAA KREEM"

i follow my Teacher in a mystic way, with no confirmation of my path except of my success and growing interaction with the Lineage of Gurus. and on this path of mine, all words of Tīvra pour on me blessings of my own Lineage; i am not a passer-by here, so i state that there is Mother's Will in Tīvra's teaching, if only there is Mother's Will in my own path;; still, it is truly dangerous and perhaps useless to follow him for those who do not know Guru-tattwa. ugra-devatas are pleased by service to Guru.

exactly, if people were going to get harmed, there would have been 100s of stories here on manblunder.

Namaste Dear Kuru Sandhyasa, your points are relevant and noted. In the same breath, I would like to emphasize that it is very easy for us to ask people to find a guru and be guided vs offering the relevant guidance ourselves if we are capable and knowledgeable ourselves. This is exactly where masters and Avadhūtas like Tivra step in. Prior to him, there were others like Tripuraghna, Jothi, Sūrya etc. Those who wish to partake in what they offer, let them do so. To the best of my knowledge, there is no harm in following anything that is offered on this site. I will give you one example though I have many more to offer. A few years ago, revered Tīvra offered a few corrections to the Pratyaṅgirā Khaḍgamālā that I picked up from a document. As soon as these corrections were made, I received a few hate mail stating that my family line would be destroyed etc. for revealing sacred information. I did reply back to the hate mail stating that all participants of Manblunder including the senders of these mails, are my family and I would only wish them good. Also, at the same time, I also received much gratitude from temples and other individuals thanking me for providing the information that they could incoporate into their practice. Gurus and sādhakas thanked me, while realistically it should have been to Śrī Tīvra for his input. To fully comprehend the messages of Tīvra and the secrets he reveals is beyond the capabilities of regular sādhakas. It is still worthwhile to pay attention to what he states and see what ideas can be incorporated into ones practice to move ahead. Lastly, let us all come forward and thank people like Tīvra for their utmost compassion and sincere desire to help serious sādhakas. I sincerely look forward to learning more and gaining from the insights of Avadhūta Śrī Tīvra.

It is not practical for most sādhakas to move in and stay at the premises where their guru is located and learn. Also, such type of dīkṣitas are very rare. Even Pūrṇādīkṣitas are requiring guidance on what else they need to do and how to progress to medhā and sāmrājya dīkṣas. While I do understand that some organizations wish to keep their secrets with them, the general knowledge of mantras and tantra itself, should not be shrouded in secrecy in the current age and times.

Krishnaji, thank you with tears on my eyes for your words that we are family, may it be so, om tat sat

Exactly Krishna Ji, I can 100% personally vouch for the fact that, mantras given on Manblunder work, especially Sri vidya mantras, Nyasas, I was amazed at how profound the results were, It is only due to the compassion of people like Ravi Ji, you, Manblunder Team, Tivraji and others, that we were able to learn more deeply about the Tantras and their Vidyas, Hinduism is already on the decline, most "Hindus" are Hindus for namesake only and have no knowledge about these things, If we still continue to Gatekeep this knowledge, then all the knowledge will be lost eventually, we can see how chinnamasta krama, Dhumavati krama, Guhyakali krama, Varahi Krama, EVen Durga Krama all lost their most important texts, the Mantra uddhar, etc, were all created with an intention to gatekeep and not let anyone truly understand it, Only Kali Kula and Sri Kula Paths exist in the modern day and all the other Devis have become a small part in the Upasana Krama, It hurts me that even though you, Raviji, manblunder team and Sri Tivra ji are taking up the colossal task to preserve and democratise the knowledge, you get hate and discouragement instead of gratitude, ALSO to all the readers, Manblunder has given mantras and procedures for well being and getting the blessings of deities, no Shatkarma Prayog has been specified, No Shabar Mantra to accomplish selfish desires have been given out, and no one on Manblunder has asked for a single penny, In my Opinion one should either learn from the site or just keep quiet and walk on their own journey, as this team and site is not like the other "mantra to get any girl to love you in 4 days, 100% powerful vashikaran" websites, and actually is like a "Granth" that is preserving the Tantras for generations to come, Adesh

Thanks a lot for this information sir. By the way, the mantra told by Swami Lakshmanjoo is very slightly different. It goes like, Om Aghorebhyo'tha Ghorebhyo, Ghoraghora Taribhyascha. Sarvatah Sharva Sarvebhyo, namaste Rudra Rupebhyah. Is this the 32 lettered mantra of Bhagwan Swacchand Bhairav? Does the slight difference matters much, or i mean is there any major difference in the one told by Swami Lakshmanjoo and you? Again, thanks a lot. I have read your comments just in these recent few days, and I have been searching for more and more manblunder posts with your comments. It's like my mind is opening up to new and new forms of knowledge. Thanks for always guiding.

I understand where you are all coming from. With regards to secrecy it may be difficult to comprehend that this is maintained for the best of everyone with regard to mantra sadhana. I will come back to this. Krishna, you have made a very relevant point with regards to guru being very difficult to find. It would be wonderful if this was easy for everyone but it must be up to some capable individuals to establish practices and explanations which are helpful for the masses. These tend to be simple and safe practices, but they are often underestimated and dismissed as being weak or soft when this is not at all the case. Hence sadhakas seek out more powerful or secretive practices. The most powerful result comes from very consistent, dedicated, and Unchanging practice. This is the way to truly help people, and I understand it is something we struggle with in the modern age. I have love for all of you here including you Tivra. Even if I disagree with the actions and I use harsh words it is to get it across that this is how we who are engaged in these extreme and secretive krama view this open spilling of knowledge. Why? Because of several dynamics which affect both the general body of humanity as well as those who may practice these things without the proper order. This in itself is a secret which I should not reveal, but in the current state of things it seems necessary. Any mantra which is regarded as highly secretive in nature can be thought of in two parts. The first part being a vessel which exists within the body of humanity, and the second as the vessel which exists within the body of the sadhaka. As the mantra is uttered and practiced properly, this vessel fills. So long as it is protected with the right conditions. Similarly as it is properly practiced by humanity, siddhas and rishis, the vessel of the mantra within humanity is thought to fill. It is known that if a sadhaka violates secrecy by revealing their own sadhana, or breaking that which maintains their accumulation, their vessel will spill or evaporate, they will have to recover from this fall and will lose a lot of what is accumulated. If they violate secrecy it is the worst, because it is like revealing one's vessel out in the open. The sun will evaporate the water and others may splash around in it. This is not ideological or moral but it is real on the practical and technical functionalities of the universe. If we wish to go against the grain and limitations, there will be complications and there is as little mercy for a sadhaka making mistakes as there is for an animal in nature. Except of course by the guru or ishta devata or nirmanakaya who helps. Moving forward, if a secretive mantra is very publicly revealed, the very vessel which has been prepared for humanity, by many such greater beings reciting the mantra, will be very heavily deteriorated. This is where the mechanism of mantra dilution comes from. Krishna, I believe mantra mahodadhi and mantra rahasya both speak on this but I am uncertain. But I believe you have read these texts as well. The reason is because an unprepared mind will inherently violate the rules which it does not know of. And think of every atheistic, or perverse or abusive mentality mind, which may see the mantra in passing. Or those individuals who utter the mantra without engaging in the full krama. The vessel will spill and evaporate and it will become much less empowered. Meaning those who practice will have to go to far greater lengths than they will otherwise have to. Now coming further more, there is the accumulation of karma for the sadhaka who improperly used a mantra. It is a fact that if you want a fire to start, friction must be focussed in one place. It is also a fact that if you want to create a perfect sapphire, it must be the same substance through and through. And it is also a fact that too many chemicals in one solution will eat eachother alive. I hope you see what I am saying. Not only this, but to accumulate karma of ineffective actions becomes very difficult to break down the road. Still, even a very gentle process if done with extreme consistency and dedication can grant anything one desires. It is far more powerful. Recall that the heat of the sun dissipates quickly at night. Yet the core of the earth remains hot at all times. Even if a practice seems powerful instantaneously, the true results of a mantra manifest months after daily practice. Anything else pales in comparison. I hope this is helpful to everyone. I will speak with my guru regarding public service of compatible practices for the public but unfortunately for now I can make no promises. Please everyone, be consistent and take care with your practices.

There are multiple variations of the mantra and the mantra can be done in many ways, if you feel that Swami Lakshmanjoo and his parampara is legit, please go ahead and do it, most important thing for a seeker is consistent practice.

Since we are speaking about Technicalities, you must also be knowing that mantras are also full of doshas and curses, there is a dosha called "Moorchita" which translates to "fainted", which happens when no one has awakened the mantra since a long time, in mantra science a mantra is considered an entity too, and it needs to be energised as well, so by revealing it and letting people chant it, it becomes more powerful and potent, which is why collective prayers/sadhanas were done, to be quite frank, you lose the energy of the mantra after revealing it, only if you haven't done an Anushtana/or are in the middle of doing an anushtana, when you have awakened it, the energy stays with you forever, otherwise guru's wouldn't even be able to give out mantras, and that happens because a dosha called "Bhedita" gets attached to the mantra when you reveal it without having the proper privilege to do so(only for mantras you are chanting/want to awaken), but let me tell you one more thing, it also depends on you Guru and Guru Parampara, after a while the Sadhak can decide if they want to reveal the knowledge to the public or not, and the mantra will work for sure, I can personally vouch for that because Raviji made Sri Vidya Mantras open to all, and the mantras work extremely fast and are extremely potent, I can't stress this enough, and it is not like you will "feel better" or whatever , you will literally feel and experience things you didn't even know were possible, and also mantras were written in an encoded form(Mantroddhar) because even though picking up a mantra from a book and chanting it shouldn't work technically, it still does work, Some Mantras in the MKS don't even need to be awakened to start working, one particular mantra needs you to chant it just 3 times and you'll see the result, I will tell you one more story, when Sri Ramanujacharya was a disciple, his guru told him that he will reveal a mantra that will ensure his salvation, and of whomever that chants it, but if he reveals it to the "unworthy" he will suffer in hell for eternity, he takes the mantra, calls all the people of his town, irrespective of caste, creed, etc, and shouts the mantra at the top of his voice, His guru was furious and when he asked him about this, he said "what is the point if I let these people suffer and Enjoy Salvation alone, instead I am willing to suffer in hell on behalf of them if millions get salvation by hearing the mantra to me", such was the kindness of Sincere seekers, and Ravi ji, Krishna Ji, Manblunder team, Tivra JI are in the same category too, The mantras given on manblunder work for the very same reason and the ,mantras in mantra mahodadhi work for the same reason, and the mantras given in MKS work for this reason, because among 1000s of Sadhakas like you and me Kuru Sandhyasa , there will be sincere Devotees like Ravi Ji, Krishna Ji, etc who will create the pathway for generations to come due to their compassion, ADESH.

Various mantra dosha is precisely the reason why mantra should be initiated by guru only. You have answered your own question.

Prince, you say this yet you have said before that you have not even experienced something as foundational as kundalini. If you have never experienced the loss of grace or mantra shakti how can you possibly dismiss this, which is not only attested to within every tantric text and scripture, but experienced by those of attainment. There is no point in remaining in one place and yet thinking you know better than everyone else who has accomplished these things.