In variation 1 if the hrim bija is replaced with mahalakshmi bija and add parasarasvati (suah) can you please tell where can i find details about this mantra.

Namaste brother Tīvra, i want to know like sri Vidya are there also other vidya which are hidden or are being kept hidden due to thier power or others reason, because of your compassionate insights in universe scale, this has really help me explode the scale of universe. As you have said its divine which decide what to reveal when for example supramental yoga. To me all loka seems like a improvement the one before it. Which is not something new or evolutionary but just a improve version of it. Also Can a Person be free from divine love/compassion?

Tivra please tell us more about sadi vidya and where it fits in with all of this. There is less written about it elsewhere so interested to hear more. Als what abilities and knowledge sadi grants, and if it can be done after one competes hadi and kadi kramas

Богдан. Ravana, king of the asuras, was proficient in Shiva, Kamakala Kali, Guhya Kali, Kala Sankarshani, and even that didn't save him. Because there is a force behind all of this... Ravana had more than one form, and Rama only managed to defeat his lesser form. Ravana had a more powerful form with 1000 heads that humiliated Rama afterward. Seeing Rama defeated, Sita laughed and transformed into Bhadrakali (Atharvana Bhadrakali) and decapitated the thousand heads of Sahasravadana Ravana and destroyed his army. Then Sita returned to her loving form again. I later learned that Sita's abduction was the "Leela" planned by the Divine from the beginning, which would lead to Ravana's destruction. Sita didn't turn into Kali when she was abducted, but she did when she felt compassion for Rama who was suffering. What motivated Sita's transformation was the principle of Anuttaramnaya. You can defeat everything in this world, except the compassion of the divine. Divine compassion will mold anything to destroy evil, no matter what evil does. Therefore, you see many different forms emerging from Lalita in the battle described in the Lalitopakhyana. Did you notice that she doesn't transform herself, but rather that forms emerge from her? Rama's fight with Ravana was the last real, external confrontation between Suras and Asuras. After Ravana's defeat, the Asuras gave up fighting externally and instead divided themselves to attack internally within each person or being. The Asuras were always defeated because the divine always sent an Avatar. So the Asuras gave up fighting externally and the fight became internal. So yes, the battles between Asuras and Suras occurred externally and are real, but today their strategy has changed. The Asuras' tactic today is to make beings fight against each other instead of loving each other, attacking internally.

Богдан. I have something important to tell you so that you don't get lost in so many religions, Gods, and Goddesses. Always remember this: God is a Pure Infinite Sea with countless Modified Infinite Seas within Himself. This means that there is no problem in worshipping Shiva, Vishnu, Brahma, Durga, Kali, Sundari, and other Gods of any religion. The danger lies in falling into the Modified Infinite Sea that each of these Gods and Goddesses represents, and thinking that nothing exists beyond that. For example, you can worship Tripura Sundari, realize her, and fall into the Modified Infinite Sea that she represents if you don't see what is behind her. The danger lies in not knowing that INFINITE TYPES OF SALVATION EXIST in each of these Modified Infinities within the Pure and Original Infinite. The ignorant will not be able to see that Tripura Sundari and Kamakala Kali are molded from the same fire and that there is something behind this fire. The ignorant cannot see that Jesus, Vishnu, Tara, Dakshina Kali, Ucchista Ganapati, and Rama Chandra were molded from the same Divine Sun, and that this Sun came from the Fire that molded Sundari, Kamakala Kali, Parashurama, and Shukra (Venus), and that there is something behind this Fire. The ignorant will not see that Maha Pratyangira was molded from the same Fire as Sundari, but with the power to oppose the very fire that created her; Maha Pratyangira has the power to oppose everything that Sundari, Kamakala Kali, or any other God or Goddess does, because the fire that molded her desired it, and this fire received the order from something pure behind it. The ignorant cannot understand that the same Divine Sun that molded Jesus also molded Vishnu. Lost in countless infinities, they realize only one type of infinity and say that nothing exists beyond that. Brahman can be realized in infinitely different ways. The danger lies in not knowing. Your only refuge from getting lost in the illusion of these innumerable infinities is the principles of Anuttaramnaya, in the Kaula Upanishad and the Aruna Upanishad. You need to seek refuge in the 15 meanings of the Kadi Panchadashi; otherwise, even it will cause you to fall into an illusion of infinity. While you lack the purity to practice Anuttaramnaya, take refuge in Shiva in the Hadi Vidya. The meditation forms of Kadi Vidya and Hadi Vidya are different. In the fifteen-letter Hadi Vidya, Shiva is half-bodied in the form of Lalita, and he holds her four arms. In Kadi Vidya, Lalita is seated on Shiva. In Hadi, the meditation is not the same; here, Shiva is half as Lalita, holding the same weapons and with the same characteristics and accessories described in Lalitopakhyana. In Nandi's Sadi Vidya, the meditation also changes; here Shiva is alone holding Lalita's weapons; here you only see Kameshwara. In the Hadi Vidya with Turiyamba added at the end, you must meditate on Kameshwara alone, holding Lalita's weapons, and see a white glow like the full moon in his heart; within this moon, you must meditate in the form of Para Sarasvati. This is why Sadi Vidya is associated with Dakshina Kali, who is called Aniruddha Sarasvati. Even the Arut Perum Jothi Mantra will lead you into an illusion if you don't understand the meditative principle behind it. The power of the Arut Perum Jothi Mantra lies behind the meditative principle behind it, which is Supreme and without any superior. It reveals the Pure and Infinite Sea; And by realizing this Pure Sea, you realize all the Infinite Types of Salvation at once.

As far as I understand it, this comment of Yours refers to this mantra: ha sa ka la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ । ha sa ka la ha sa ka ha la sa ka la hrīm̐ ॥

And this commentary is on the mantra: ha sa ka la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ । sa e ī la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ ॥

Namaste Богдан. You can practice this Mantra directly if you combine it with the principles of Urdhvamnaya. If you have difficulty seeing God in all things, start with Tripura Bhairavi. It is always important to remember that meditation is infinitely more powerful than mantra recitation. Therefore, you can obtain the result of any mantra without practicing the mantra itself, if you follow specific meditative principles behind each mantra or a mantra that encompasses all mantras. This is why the power of Lalita Sahasranama lies in the meditative principle invoked through each name. Urdhvamnaya is the peace of seeing God in everything. In everything you see, hear, touch, smell, everything. Anuttaramnaya is the joy of loving God in all things. Start with Urdhvamnaya. If you feel you don't have enough purity to see God in everything, start with Tripura Bhairavi and follow Krama.

Good explanation.

Namaste, Tīvra! Can I practice this mantra directly, or do I have to follow the path You mentioned earlier: “You have to follow this path: Pañchakūṭa Tripurabhairavī, Hādi Vidyā Pañchadaśī, Hādi Vidyā Turiyāmbā and Śuddha Vidyā Bālā.”? Thank You for Your answer