Dear Krishna Ji - Can you please please guide where I can find a guru to give me the deeksha for this vidya? I've been worshipping Vatuka Bhairava for the last 2 years. I'm very keen to perform this sadhana . Please guide me in this matter . I request you with folded hands

Namaste all❤️ First, I must say that only an intention of making an acqaintance with this mantra made me feel something like an earthquake in my life, so I gave up the intention. How comes that in the list of Srividya mantras Durvasa's one is mentioned as hasakalahasakahalasakalahrim, (at the same time being the Hadi Turyamba), - and here we meet completely another, Kadi-version?

गोपाल-तापनी उपनिषद् (जप-संख्या-५ लाख) 5,00,000 50,000 5,000 500 50 Present Kalyuga its 4 times 5,00,000 * 4 = 20,00,000 50,000 * 4 = 2,00,000 5,000 * 4 = 20,000 500 * 4 = 2,000 50 * 4 = 200 If ony JAPA no H & B Then follow the Calculation below 20,00,000 2,00,000 * 40 = 80,00,000 20,000 * 40 = 8,00,000 2,000 * 40 = 80,000 200 * 40 = 8,000 20,00,000 + 80,00,000 + 8,000 = 1,00,08,000 / (4*11*108*365)17,34,480 = 5 Years 281 Days & 2 Mala 12 Count Tarpaṇa 20,000 / 40 Per Day = 500 Days ॥ Mārjana 2,000 / 4 Per Day = 500 Days

Namaste Tivra ji. Thank you so much for sharing these beautiful meditation forms for the various vidyas. I am curious as to why the meditation forms for Nandi's Sadi Vidya and Shiva's Hadi Vidya with Turiyamba are both similar. Can you please shed some light on this? Also, is there a meditation form recommended for Shiva Panchakshari (namah sivaya)? Or can we use this same form of Shiva/Kameshwara alone holding Lalita's weapons with a white, moon-like glow in his hear representing Shakti? Thank you so much.

Absolutely not. Love is the only reason for the play of Shiva and Shakti. Detachment can give us patience, is all. When we struggle with the karmas of actions done with attachment, we feel the ignorance of the mind that says, "if only i could be free of my desire for love". But this is like being afraid to grab a rose because of the thorns. Remove the thorns and the rose is sweet and beautiful. Even if there are no roses, just keep walking and wait until another rode comes. Every relationship has a destined date of arrival and termination. Do not allow the loving relationships cause you to suffer. Enjoy when they come and glorify God when they leave. Creation is never ending, and so is God's desire to experience her beauty in new ways.

I am in agreement with 99% of this. The 1% I disagree with is semantics. I wanted to comment that all the benefits you described here as the fruits of this mantra, I received from doing intense Vatuka Bhairava sadhana. The one percent I disagree with is that mantras, if chosen wisely, can be just as powerful as meditation. The reason is that through proper mamtra selection, followed by siddhi in that mantra, the waking consciousness of a sadhaka becomes meditation. This isn't meant to replace stillness, but what it means is that if you ring Shiva's drum into the cosmos, Shiva echos back the beat of the drum which becomes an even more powerful form of mental conditioning that possibly leads to direct realization of Lalitambika. For to us kaulas, liberation is by grace alone and not directly related to any type of action or non-action. The mantras have the potential to give us pure bhakti which calls out for a breath of true reality. The rusults are spontaneous and unpredictable. So for this reason, contemplation on God is the fruit of proper mantra sadhana, and meditation just happens to be an effective means of paving the way to salvation by faith. Even all forms of tapas are the same, an invitation to salvation by grace. Jai Ambe Jai Gurunatha.

I made the corrections. Thank you for pointing out the errors.

The mantra I know is ॐ क्लीं कृष्णाय गोविन्दाय गोपीजन-वल्लभाय स्वाहा ॥ But here it is given ॐ क्लीँ कृष्णाय गोविन्दाय गोपी-वल्लभाय स्वाहा ॥ Never heard about this mantra. Are You SURE about it.

Thank You very much for Your response! Could You please explain what meditative principle is behind the Arut Perum Jothi mantra? Also, could You tell us more about the Anuttaramnaya and Urdhvamnaya principles? Is it possible to follow such a meditation while repeating the mantra Hādi Vidyā Pañchadaśī combined with Hādi Vidyā Turiyāmbā: "Sit in a comfortable place and at any free time, close your eyes and focus on the center of your forehead (not between the eyebrows, but in the middle of the forehead) and recite the Śrīvidyā Mantra worshipped by Śiva: "ha sa ka la hrīm̐ ha sa ka ha la hrīm̐ sa ka la hrīm̐ ha sa ka la ha sa ka ha la sa ka la hrīm̐." As you recite, imagine a particle of brilliant light with the white of lightning and golden hues. Around this white particle with golden hues, imagine seven belts (circles) in the following sequence, from outermost to innermost: black, blue, green, red, gold, white, and the last one is multicolored, combining several colors. In the first recitation, you imagine penetrating the secret door at the bottom of the Ājñā Chakra. In the second recitation, you see the particle of light with golden hues. In the third recitation, you see the seven veils surrounding this particle, with the colors I mentioned. In the following recitations, you imagine each of these veils shining brighter and disappearing one at a time; with each recitation, you remove one. Then you start the process again from the beginning. There is no fixed number of recitations; do as many as you can within the available time without interfering with your household chores, work, family, and other commitments. This is a life practice where the Sankalpa is "Knowing your True and Matured Soul." Thank You for Your guidance.

Hello krishna if possible can please expand more on variation 1 like it's power, function etc.. and also the separated bija should be combined together to form one word. . So 3 word in total then the mantra should be recited this was told by my guru