Joseph. Tripurabhairavī is the Bride/Śakti of your Human Soul. In your heart resides Caitya Puruṣa as Bindu, and Tripurabhairavī resides in Mūlādhāra as Nāda, and from there she controls and dominates the entire body. She is the one closest to you and to all human beings, and she opens the way so that your Iṣṭadeva can help you. The truth is that the action of any deity is limited if Tripurabhairavī does not loosen the limitations of the Five Supreme Śaktis of Caitya Puruṣa first. But those who desire only Salvation need not concern themselves with Tripurabhairavī.

Anyone reading this comment who is practicing the 15-letter Kadi Vidya directly should know that the Kaula Upanishad and Bhavana Upanishad meditations are mandatory every day to avoid harming yourself and those around you. These Upanishads tell you how you should be so as not to hurt yourself and others with this Mantra. I am warning you.

Namaste Kapil. Ideally, you should choose one of the two. Kabbalah has the advantage of time. It's a type of technology that doesn't work through repetition, but through a clear intention declared only once. If you tell a host of angels that you want protection for a year, for example, they will remember it and you don't need to keep repeating it to them. The thing is, Tantra and Kabbalah are different technologies with advantages and disadvantages.

Namaste Sumit. Divyadṛṣṭi (Clairvoyance and Clairaudience) is quite easy to achieve in Kabbalah. There are some beings (Angels and Demons) that you can ask to manipulate your DNA and open your spiritual vision and hearing. They "press some buttons" in you and unlock this ability. But there is a reason why this has been locked in human DNA: will you be able to bear seeing what is hidden? Will you like various beings coming to ask you for favors? They will realize that you are seeing them when you obtain Divyadṛṣṭi. This is so complicated that there is a Mahā Vārāhī attendant called Tiraskariṇī who places a veil on the devotee so that no unwanted beings from the spiritual and material world can see them, because when we practice Śrīvidyā we accumulate a lot of energy that is food for physical and extra-physical beings, attracting various beings wanting to steal our energy. It's not difficult to obtain Divyadṛṣṭi, you can get it with the press of a button, but the difficult part is knowing how to protect yourself afterwards.

Agni is endowed with 64 Kalas in the human body, which is a miniature of the Universe. Of the total 64 Kalas, only 8 have manifested, and the rest are locked, indicating that the human body and the Universe have not reached their maximum evolutionary potential. The Divine Mother Maha Tripura Sundari is endowed with 64 Kalas of Fire, 16 Kalas of the Sun, 12 Kalas of the Moon, and 4 Kalas of the Stars. This Mother Tripura Sundari became exiled to the lowest point (Earth) as Tripura Bhairavi, who is the one who limits the 64 Kalas of Agni and releases them progressively, enabling a bearable evolution for this Universe and the human race. If the Divine Mother were to release these 64 Kalas all at once, the human being and the Universe would not withstand it and would be dissolved and reabsorbed by her. This is not what the Mother wants. That is why this Mother Tripura Bhairavi exists: she is releasing the completeness of Maha Tripura Sundari little by little. This Tripura Bhairavi progressively releases the power of the Sundari Kutas, and she is doing this with the Universe as well. And the human body is a miniature of this, which at the moment is limited like Bhairavi, but in the future will be the completeness of Sundari. There is a Manifestation of the Mother called Chinnamasta. This Mother releases the 64 Kalas all at once, and almost always the devotee dies because he cannot withstand it. The same would happen with our Universe. Mother Chinnamasta will be useful in the future when humanity is more mature; she will greatly help to accelerate the process, but today she is absolutely unfeasible. Something similar occurs with Kadi Panchadashi; if you recite it without having safely and progressively released the 64 Kalas of Agni, it will basically destroy your entire being, and only your incomplete Purushas will remain, which will be reabsorbed into her (Salvation). That is not exactly what he wants. If that were what she wanted, Tripura Bhairavi wouldn't be deliberately limiting the Kalas of Fire, Sun, and Moon for safety. But whoever wishes only to leave and not complete their own evolution, go straight to Kadi Panchadasi. It will consume everything from you, until only your undying part remains. Kadi Panchadasi signifies the complete unlocking of all Kalas at once: Fire, Sun, Moon, and Stars. Sundari signifies the end of the journey, not its beginning. The beginning is Bhairavi. Chinnamasta will be better understood only in the future. It will be very useful in the future. That's why Tantra is like being a scientist, where wrong moves will certainly cause problems.

Dear blessed friends.. i encounter many enemy problems. However much i try to have mercy upon them they keep harming me and my family. My brother died at 30 in vain due to black magic and harmful things. My father died in 2023. Now i have my wife, kid and mother. But these devil people still harm us. They isolate us from the society. We are mentally down. Im a buddhist. But i have been with manblunder for a long time seeing the service given by the blessed people for the man kind. I have no idea about lengthy procedures. If someone who can have mercy and teach me something that i can save my family and myself from them please help me.

I will soon publish the Maha-Maha paduka mantra

List of Shodasi mantras https://docs.google.com/document/d/13DV9AfXSRE5UzaUUJvqqVWHAXG33equ1MX7Zy1ulkRo/edit?usp=drivesdk

bala is 3/6/9 bijas, panchasi is 3 kutas, mahashodasi is 6 kutas, and nirvana mahatripurasundari is 16 kutas. As sadhana progresses, the forms of the main deity gets increasingly complex along with the mula manta. here is nirvana mahatripurasundaris' 16-kuta mantra: aim klim srim (3 kutas) kaeilahrim (1 kuta) hasakahalahrim (1 kuta) sakalahrim (1 kuta) kasahrim (1 kuta) sakahrim (1 kuta) halasahrim (1 kuta) hasahrim (1 kuta) hasaelahrim (1 kuta) kalahrim (1 kuta) sakalahahrim (1 kuta) srim klim aim (3 kutas); Total 16 kutas. there are 10 + 6 kutas, each of the 10-kutas represent a Mahavidya, and each of the 6 kuta represent an amnaya chief goddess. We can learn how this expansion of the traditional pancadasi into complex terms give meaning to the term 'kutahta' from lalita sahasranama. I will kindly request learned members such as Tivra, Krishna to comment further on this matter.

Urdhvamnaya Mantra Samhita https://docs.google.com/document/d/12hkY1TCHO6ajmELfYDrSjjcrh8Fnw15otULONkpA_2g/edit?usp=drivesdk