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Prince
December 10, 2025 05:12 PM
you struggle with Lust. u think Desire is something to be controlled and stowed away? This is the opinion of most religious teachings from persons and sages such as Buddha etc. but in the truth, we ARE the desire itself. i hope u can reflect and ponder on the depth of the thing i said here.
Naadhan
December 10, 2025 04:12 PM
Deear Krishna Ji, Are Vishnu and Narayana different ?
Amargi
December 10, 2025 03:12 PM
Maha, could you please describe what it costed for you? How much time, how much practice and of what caliber? Who is your Guru, what is your Tradition?
Bam
December 10, 2025 05:12 AM
Namaste Tīvra ji and Krishna ji, I have a question- in these times, where the surrounding induces the feeling of Lust in one's mind, resulting into loss of body 's vitality, how can one practice shakti sadhna and negate the Lust in one's mind. Waiting for you valued suggestions to navigate through these situations.
Joseph
December 10, 2025 04:12 AM
Namaste Tivraji, Can you please share which Sadhana is best for Mars Amatyakaraka conjunct Jupiter Atmakaraka? Thank you!
Maha
December 10, 2025 03:12 AM
Namaste. I have reached nirvana sundari and harmonized it through siva sannidhya sundari. I need some guidance on the suddha siva jagrat part. How can I get in touch with someone who has the required knowledge to judge my current progress and show me how to go forward?
Sen
December 09, 2025 11:12 PM
Thank you Tīvra. I am at a loss for words, so I will channel my gratitude into my daily practice with renewed fervor. She has simultaneously answered many dilemmas through your words, and we are all most blessed by your presence and compassion!
Богдан
December 09, 2025 08:12 PM
Namaste, Tīvra! If You have the opportunity and time, can You write us a brief summary of the other two Upanishads you mentioned that we should meditate on, namely Tripura and Bhavana? Also, I would like You to answer Kashik's question: “Tivra ji can you tell me how do I visualize this ”In the first recitation, you imagine penetrating the secret door at the bottom of the Ājñā Chakra." - This refers to the expanded Shiva mantra (ha sa ka la hrīm̐ ha sa ka ha la hrīm̐ sa ka la hrīm̐ ha sa ka la ha sa ka ha la sa ka la hrīm̐). Thank You for Your response!
Tīvra
December 09, 2025 06:12 PM
Sen. The great secret of the 15-letter Kadi Vidya is that it is a core of power from which you can draw anything. You can manifest the power of any God or Goddess from there, as we are talking about something that even creates new Goddesses. There are simply no limits to what can emerge from the Kadi Panchadasi. More than Lalita, the Kadi Panchadasi is the Cidagni from which she arose. Lalita is, ultimately, the Supreme Guru, and you can manifest any Guru from the 15 letters of Kamaraja. Cidagni is a type of fire where all possibilities exist but have not yet been manifested. Lalita emerged as the Supreme Guru who administers this Fire. So, any form of the Divine Mother that you see, no matter the complexity, can be manifested through the 15 letters of Kamaraja. Whatever problem you have, focus on these 15 letters, and you will be cared for and guided. If people do you harm, simply continue on your path without worry because the Yoginis who emerge from the 15 letters will take care of what needs to be done. Within these 15 letters you will be safe, for it is a core of power that can use any force or even create new forces, simply by taking care of you. If you follow the teachings of the Kaula Upanishad, you will be a favorite of the Divine Mother and the Yoginis. The Divine Mother is tired of people who do not understand the Kaula Upanishad and what she desires.
Tīvra
December 09, 2025 05:12 PM
Sen. No. This is a straightforward practice. All the deities are in the three Kutas of the Kadi Panchadasi. Bala and Ganapati are in the first Kuta. Shyamala is in the second Kuta. Varahi is in the third Kuta. Para is in all three Kutas considered as one. The Upanishads serve to open your consciousness to be blessed. But people who have a very closed consciousness should worship the deities separately until they reach a greater sense of oneness.
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