Mnx. Yes, you are correct. The third automatically leads to the fourth. Aruṭperuñjōti is the state of Mahā Saptadaśī (Seventeenth Kala of the Moon). This is also called Aruṭ Cit Jōti. Of the worshippers of Śrī Vidyā, only Śiva and Durvāsa worship her. The Mantra that Śiva used signifies the ascent to Mahā Saptadaśī through Ṣoḍaśī, but when you reach Mahā Saptadaśī you automatically access another, more inner light called Aruṭ Tat Jōti (fourth stage of Bhakti), and then return to Mahā Saptadaśī and remain there with the knowledge you obtained in the more inner light and remain connected to it. That is why Durvāsa worships Mahā Saptadaśī alone. Shiva added Ṣoḍaśī before Mahā Saptadaśī in his Mantra because this Mantra signifies the moment when the devotee is still ascending.

Sadhak. Think of Pratyangira as the Sun and the Mahavidyas as Rays. But Pratyangira is a Sun that regulates the light of itself and its rays, revealing or concealing. Pratyangira cannot cast its shadows on what is beyond Shodashi (Hadi). Pratyangira has the full power to dominate and oppose anything or force below Maha Saptadashi (that is, practically everything). Even when you reach Shodashi you will still be subject to some restrictions of Pratyangira. There are 9 veils that conceal the true nature of the Soul (the same as finding Maha Saptadashi). There are 9 veils above and 9 veils below. They are the same 9 veils, only projected above and below. Pratyangira, together with the Mahavidyas, removes the 9 veils. Pratyangira, as the synthesis of the Mahavidyas, can remove all 9 alone (but you will pay a high price). Shulini Durga and Vana Durga are at the center of the 9 Durgas (Navadurgas), and Trishakti Chamunda is above and below Shoolini and Vana Durga. Kali (Pratyangira) removes the 9 veils from above; Durga (Shoolini Durga) removes the 9 veils from below. If you want to remove both sets at once, you resort to Shulini Durga first and then Pratyangira, but they will demand a maturity that you may not be able to offer them.

Namaste Tivra Ji, you had given us the wonderful practice of MA Tripur Bhairavi Ashtottara Shatanamavali a while ago, in that Phalashruti I think it says that one who chants it regularly after worshipping Ma Tripur Bhairavi through Panchamakara , will become like Ganesha Himself in no time, so my question was, can we chant the Panchakuta MA Tripur Bhairavi mantra and then do the Ashtottara Shatanamavali, and how many times per day is it recommended to chant the mantra/Ashtottara Shatanamavali, pleasen forgive me if this comment comes off as ignorant, I know that the more you chant the better it is, but sometimes excess can be a bad thing too, which is why I'm requesting Guidance Sincerely Tivra JI, please Guide Me, Pranaams

Namaste Tivra ji. It's good to see your presence here to enlighten us again. Regarding 4 stages of Bhakti, is the Naneless God mentioned in 3rd & 4th stage of Bhakti, same as Arutperunjotijothi..?

Namaste Tivra JI, Thank you so much for sharing this wonderful insight Tivra ji, Does Ma Pratyangira being in the center also imply that she is the essence of all the 10 Mahavidyas and can provide Wealth like Ma Siddhilakshmi, knowledge like Ma Tara and Ma Matangi, etc?, if possible please answer this question of mine Tivra Ji, Humble Pranaams, may your blessings and Ma Pratyangira's blessings always be upon me.

For the first time, I will talk about the origin of the 10 Mahavidyas. I will state the direction they govern: 1. Kālī: South. 2. Tārā: West. 3. Ṣoḍaśī (Hādi): In front of Pratyangira. 4. Bhuvaneśvarī: East. 5. Bhairavī: North. 6. Chinnamastā: Northeast. 7. Dhūmāvatī: Northwest. 8. Bagalāmukhī: Southeast. 9. Mātaṅgī: Southwest. 10. Siddhilakṣmī (Pūrṇa Caṇḍī): Below/Above Pratyangira. 11. Mahātripurasundarī (Kādi): To the left of Pratyangira. 12. Viparīta Pratyaṅgirā Bhadrakālī: Center. 13. Atharvaṇa Bhadrakālī Pratyaṅgirā: Center. Looking at this classification, you will see that Pratyaṅgirā is at the center of the 10 Mahavidyas. Why? Because Pratyangira is the Tirodhana Shakti capable of concealing or revealing the original light of herself and the Mahavidyas, or any other Goddess or God. If you look closely, you will see that Shodashi and Maha Tripura Sundari do not occupy common directions. Shodashi is situated directly in front of and before the eyes of Pratyangira. This means that the shadows of Pratyangira cannot reach and conceal that which is in contact with Shodashi (Hadi). Maha Tripura Sundari (Kadi) stands beside Pratyangira as the primordial Guru. Siddhi Lakshmi (Purna Chandi) is simultaneously above and below Pratyangira. From these Mahavidyas, Bhairavi opens the path to Shodashi. Pratyangira looks towards Shodashi (Hadi), as the place her shadows cannot reach and the place you must arrive at. Maha Tripura Sundari (Kadi) transforms into Shodashi (Hadi) and Maha Saptadashi without the need to change the Mantra. She stands beside Pratyangira, but she herself is everything else. Maha Tripura Sundari can become anything without the need to change the Mantra, but perhaps the devotee is not prepared to endure her Ananda. Bhairavi benefits anyone, any astrological chart.

Those who, confused and hopeless, seek refuge in Tripura Bhairavi, quickly become like Ganapati. Even if the various astrological charts of the devotee are full of problems and obstacles, the devotee overcomes them all with the blessings of Tripura Bhairavi. Just as a rotten and diseased tree fully recovers its auspiciousness when its roots are healed, Tripura Bhairavi makes the roots of the devotee's astrological charts so strong that all the problems in each chart are overcome. It is not a quick cure, but a structural and permanent one. Just as a house can be built with peace of mind when the foundations are firm, the devotee has nothing to fear from any problem in their astrological charts when they seek constant and lasting refuge in Tripura Bhairavi. They become like Ganesha and inclined towards the Hadi path: the Path of Vijnana. Just as pests cannot harm a garden immune to poison, Tripura Bhairavi makes the astrological charts of the devotee immune to misfortune, and she does this permanently for those who have lasting and focused devotion to her. She heals your roots and, with that, everything else.

Namaste Tivraji , can you please give us further advanced knowledge and guidance on Kabbalah, I have noticed it has a "faster" effect and starts working immediately, I want to know, learn, practice and explore more, Please Guide Us, Thank you, pranaams

Can i chant this mantra? Is it safe?

Namste tivra ji, I'm doing the seal protection magick that you've given, but i haven't felt any warmth or jolts of energy that you mentioned. Am I doing it wrongly and can someone guide me please?