Pandya ji i understand your difficulties here. There will come a point where you will have to choose what you want with full determination, if you want to succeed in using Sadhana to alter the inertia of your samskaras and vasanas while burning karma. But it is okay, where you are at too. Don’t be too hard on yourself until you are ready to really take the plunge. And then, you must be disciplined. It is very normal to waste years of time trying Sadhana without discipline, but if you want serious results, you must choose and be rigid in your commitment. There are ways you can navigate kaam without leaving it too. You can learn methods to enjoy it without it losing the sakti you’re accumulating, there are methods like reverse kegels. And brahmachari in Kaula dharma is different than celibacy, and that is for householders pursuing dharma artha Kama moksha. There are multiple dharmic paths that embrace kama, many of them require you to mature to a certain point before your higher self will allow you to meet a guru who will accept you into them. It all takes discipline and a clear hierarchy of what you want. You must choose. Sadhana is not a joke. One other thing, if it’s a healthy safe relationship, sex is often neutral to positive. However, as much as is possible, to do not indulge in solo kama if it results in losing fluids. This is a blunt truth that may be uncomfortable to discuss, but it will help you to keep this in mind. There are some mudras you can use to redirect the energy of kama upwards. it can even be a way to awaken and unfold kundalini sakti, but these mudras have other effects, one has to be careful and not hold them for too long. The safest is just tip of index and thumbs together, while you concentrate on the site of some sensation and move it upward with awareness and tuning into your nervous system, but even holding that mudra too long is said to have a mundane effect that is more favorable to sanyaasin life than householder life

Namaste Tivra Ji, After doing Sri Bala Navaksri Sadana for sometime, i am now being initated to Sri Laghu Varahi Padhuka Mantra. Any specific instruction or way of doing from your end would be helpful. I am presentlty doing the Sri Laghu Varahi Sadana for about 31 minutes in the morning. Thanks in advance

Hey did u get it ?

namste dear respected neshji , regarding diet m purely veg from birth only ; nd yes got mantra initiation too in july 2026 also done previously planets jaap nd all ; bt the thing is my target is DHARMA ARTH MOKSHA , bt my mind continuosly think about "KAAM " all the time , frm 2017 i tried many times to overcome it ppl say if u fell 1000 times get up again 1001 times ; bt i guess i fell more than 4000 thousand times from 2017 till today still not overcoming "kaam " nd may be it's the biggest factor y sadhna is not giving its desired results or i m getting unsuccess in life too ; dont know this is becoz of past bad baggage of karma or what nd how to overcome it jst trying my bst nd thats y if u have any tips to overcome it u cn suggest so that i cn more effiiciently overcome KAAM nd focus more effectively on sadhna nd get succeed soon thnks fr reading

Thank you for such a valuable resource. What you share, with pure intention, is very helpful in my personal Sadhana.

Namaskara Pandya. I did not see this earlier. I’ll just tell you what correlated with good results for myself, and got me past hurdles. Looking at your situation, there are some practical things that will be of use. I won’t speculate about the karmic mechanisms. One thing essential is to apply some amount of surrender, while staying very active. niyataṃ kuru karma tvaṃ karma jyāyo hy akarmaṇaḥ, as Gita verse 3.8 begins. You must live that constantly while surrendering the fruits of these actions. Do it bravely and with a smile in your heart as much as you can, because every moment of this birth, and every detail of it, is an incomparable blessing even though this is very hard to see sometimes. klaibyaṃ mā sma gamaḥ pārtha naitat tvayy upapadyate | kṣudraṃ hṛdaya-daurbalyaṃ tyaktvottiṣṭha parantapa || 2.3 ||. Face everything you are experiencing like a warrior intent on scorching your inner enemies to dust, knowing that the external situation is the perfect boon of the Divine Mother to do just that. Practically speaking, keeping your physical body and the layers of your etheric bodies very clear and healthy. Take cold showers twice a day, do bath with salt and sandal some days if you can, use sandal soap. After bathing, do maybe 7 cycles of pranayama then some exercises. Get early morning sunlight. Immerse in ocean water or clean river as much as possible. If your health allows, adopt a vegetarian diet, or at least avoid red meat entirely. This may sound like some random health routine but in my experience these things keep the physical and etheric body much more conducive to success in life while facilitating the clearance and rebalancing of karmic accounts. If you have a well fitting mantra, chant it constantly. Best of luck friend. Inevitably, you will succeed eventually

Namaste tivra ji, thankyou for putting such great effort for showing the path of vallar very greatful to you, ravi ji, krishna ji, my guru , devi and the whole cosmos.

I’m going to stop replying, as I’ve already shown the fastest and safest way in previous comments.

NAMASTE RESPECTED TIVRA JI ; ANY TIPS OR TIMING DETAILS IF ONE IS GOT INITIATED IN SHARABHESWARA MANTRA AS WELL AS NAVARNA MANTRA ; AND HE DO NITYA JAAP OF NAVARNA MANTRA IN MORNING ND SHARABHSWAR VADVANAL MANTRA IN EVENING ;P FOR COMBINE GRACE OF SHIVA+SHAKTI ; HOWMUCH TIME IT WILL TAKE FOR ONE TU BURNOUT ALL BAD KARMA PAST SINS PAST SHRAPS ND TO GET SUCCESS IN LIFE AS SHARABH SADHNA IS EXTREMELY FIERECE ND DANGER BT IT ALSO PROMISES ALL 4 DHRMARTH KAM MOKSHA ; I M INITIATED BY PROPER GURU WONNA KNOW ABOUT TIMELINE ; ALSO WANT TO KNOW SUCCESS DEPENDS ON NUMBER OF JAAP ? LIKE IF I DO 9 LAKH RECITATIONS MEANS MORE SIDDDHI AS COMPARED TO 1 LAKH ? NEED COMPLETE 360 DEGREE ANALYSIS TIVRA SIR FROM UR SIDE IN BOTH WORKING OF SHARABHEWASRA VADVANAL ND NAVARNA MANTRA .... THANKS CHARANSPARSH

Namaste Tivra Ji, Thank you for your clarification. It has put my mind at ease. I have two final questions. First, in the prayer, may I refer to the Ineffable Shiva as Arul, Arul Tattva, or perhaps, even better, Aruṭperuñjōti? The connection in my mind with the word Shiva is already firmly established, so I was wondering if using one of these terms would be appropriate. Secondly, may I use Vijñāna and Kalpanā to contemplate or acknowledge Aruṭperuñjōti as a sphere of white light, situated above all the chakras, far above my head, looking down upon all sixteen worlds and establish my connection with lord. Same manner snake can be thought as rope. Thank you again for your guidance. I do not think there is anything else left for me to discuss. I feel it is now time to focus on contemplation and the practice mentioned in the book.