I will defer this to revered Tivra to shower us with his expertise.

Wowo krishna Just to clarify, does this mean there are still mantra, kavach, and stotra texts that remain unpublished? And among those, are there certain mantra stotras that haven’t yet been shared publicly by these sādhaks in comments but are shared with you and may be published in the future. Like new ones/secret we aren't aware of ?

They have already shared publicly. I don't believe I have published all the mantras and stotras yet. There are many mantra treatises that have not been translated and still lying in libraries and in private possessions. Hopefully they don't get destroyed and are made digitally available for the future generations. It is a universal heritage that should be preserved and made accessible to all.

Akṣara lakṣa is the general norm. But things are very different when it comes to Pañcadaśī and its variants. I believe revered Tivra and Tripuraghna have given alternate prescriptions which can be followed as well. I have only done limited japa of these mantras and took a step back to Tripura Bhairavi for the time being. As is always the norm, follow the instructions given by the initiating guru. The Daśamahāvidyās have a very strict guru norm and the guru maṇḍala itself is worshipped in their yantras. So it is best to seek the assistance of a guru and follow the guru pāduka for these type of sādhanas.

Namste Dear Bam, my intention is not to remove myself from an admin role for the time being, but hoping that someone with deep interest in tantra would step in and take over the task of translations. I started way back in 2018 in a small way and it picked up pace a few years ago but has considerably slowed down in the last 2 years. I am hoping that it does not remain the case for too long and someone steps in to accelerate the translations for the benefit of all! Until the transition happens, I am still here! I still have a huge backlog of translations to complete from the stack given by revered Tripuraghna, Jothi, Tivra and Prince!

Namaskaram, sir. I have a request that may not be relevant to this topic, but I've ever been so curious about multiple things. Firstly, is there any full Dakshinakali nyasa that follows the Kali kilaka, argala, kavacha, shapodhara, khadgamala, hrdaya, and the mula mantra. I have multiple stotras, but they're difficult to decipher. Despite being absolutely mad about Kali for many years, I hesitate to chant her Mula 22-akshari mantra. Is there any guide/documents/information I could have to attain such vidya and access the mantra? Secondly, I have inscribed a copper yantra of Dakshinakali as per the tantras, but I haven't performed prana pratishtha yet. How do I perform prana pratishtha for the yantra? I recognize that all of the Mahavidyas are one and they're different in rupas, tattvas, mantras, etc. Is there a way I could invoke Kali, Tara, Lalita, Mahakala, Akshobhya, and Kamesvara in the Sri Chakra? What other than Kumkumarchana, puspa samarpana, and nama stotras/mantras could I do to appease all the deities within the yantra? (ganas, devatas, bhutas, gandharvas, etc) Could I perform daily simple tarpanas using nama mantras to appease the deities? I've been having beings being present in the room of my worship. High-level practitioners (Hindus, Buddhist and Taoists) all consistently say that there are beautiful and ferocious feminine beings that are accompanying me with otherworldly animals (I doubted at first, but I began to notice them more often). I suspect them to be yoginis and other ganas. I acknowledge them but I ignore them a bit to focus on my daily life and Sadhana. What is your take on this? Lastly, I've noted that Kali absolutely loves honey, kumkuma, kadamba flowers, hibiscus, lime, lotus, jasmine, and roses. What do Tara and Lalita like?

Hello krishna awaiting your reply, also the 16 lakhs purush charan mentioned is correct accordance to verified source.

Respected Krishna Ji , im still confused ,can this be chanted without guru's initiation ,i started chanting from 1 week im feeling drowsy and restlessness ,can you clear my doubt?

Dear Rasit, I appreciate your curiosity and your background in Abrahamic traditions. To answer your question: these conclusions are a synthesis of Dharmic philosophy, Gnostic research, and modern theoretical physics. While I have arrived at these through my own contemplation, they are supported by several frameworks: 1. On Dimensions and The 26th Limit The number 26 aligns with Bosonic String Theory, which identifies it as the critical dimension for mathematical consistency. In Tantra, we speak of different Lokas or planes of existence. I view these as higher degrees of freedom that consciousness can access. While many modern New Age books discuss dimensions, I look at the math of String Theory because it provides a structural ceiling to our current physical reality. 2. On the Intersection of Multiverses This is beautifully described in the Yoga Vasistha, a profound Dharmic text available in English. It describes millions of universes existing within the same space, separated only by the vibration or perception of consciousness. It explains how we are essentially living in a slice of a much larger, infinite reality. 3. On Gnosticism and the Divine Spark For the English sources regarding the nature of the physical world and its rulers, you should look into the Nag Hammadi Library, specifically the Apocryphon of John. It provides a very different perspective on the Abrahamic origins than what is taught in mainstream theology. This text discusses how the Divine Spark is trapped within the material realm, which mirrors our understanding of the Jiva Atman and its journey toward liberation. You will find that Gnosticism, like Sufism, mirrors many higher levels of Tantra. I hope these sources help you on your journey.

Namaste Krishna ji. What do you mean by someone may be replacing you soon. Does this signify your departure from Manblunder? Will you be removed from your administrative role? I sincerely hope this is not the case. You have maintained this website exceptionally well for a considerable period.