The practice is as follows: read the two books I will post slowly, carefully, and from beginning to end. You need to read both books in their entirety because Vallalar’s practice is centered on creating a great inner fire through contemplation, an intensity said to be millions of times greater than what yogis attain through thousands of years of austerities. After reading both books, you should focus exclusively on two things: the Arut Perum Jothi Mantra and the song “Jothi Agaval.” The Jothi Agaval is like the “Sahasranama” of Arut Perum Jothi. If you contemplate this song every day, you will begin to understand the deeper meaning of the Mantra and create a great inner fire that will gradually begin to burn away all the veils that obscure your Soul. You are not supposed to merely recite the Jothi Agaval. Instead, contemplate the meaning of each verse. This is what creates the great inner fire. The complete contemplation may take around three hours. If you prefer, you can meditate on the verses gradually, one by one, over the course of several months. Then, once you have absorbed them individually, you can contemplate all the verses together in a single sitting. If you truly understand what you are reading in the Jothi Agaval, you will kindle a great inner fire, and the Mantra will become immensely more powerful because you will understand its meaning and essence. In my own experience with the Jothi Agaval, there were many tears of relief. It moved me very deeply, as though my Soul had been searching for this all along. Recite the Mantra only a small number of times, and place much greater emphasis on contemplating the Jothi Agaval. This is the great secret, the “Sahasranama” of Arut Perum Jothi. The power is not merely in the words, but in the profound contemplation contained within this song. Here is the link: https://drive.google.com/drive/folders/16_6tyQPOntNoOJZu8uyIldv2QEwtQiOJ?usp=sharing

greetings Tīvra. you have mentioned the attitudes of pure love and compassion and cultivating needed for the path that Vallalar showed us. Although we try our best to be compassionate and loving, the world is just so dark and desolate that we end up hurting things or people accidentally/unintentionally. Furthermore, the journey seems a lonely one - meaning it will not be well received by communities around us which are deeply sunk in age old traditions and religions beliefs and superstitions. How do we get started ? And how do we not lose hope and light, despite the apparent darkness and twilight ? How do we protect ourselves from the ills of the world as we work on ourselves ? I am close but I need guidance

Namaste Tivra ji. Am greatful to you for all your guidelines, instructions. You are established in Arul & much more. If it's fine then please describe your experiences. How does it feel like being one with The Whole? Is there anything beyond this undescibable thing? Please share your vision about us in nearest future. Pranaam.

Namaste tivra ji, you said "This is the highest teaching I can offer" we are very thankful in past, present and future even if you don't have anything higher to offer, you simply talking with me i would still consider this highest offering.

Tīvra ji thank you for your answer, sorry for continuously troubling you with questions can you please grant a last favour to me if possible, 1). Tivra ji you've said something very interesting currently mother play with her own light so as to not harm the creation, tivra ji once i attain 3 immortal bodies and integrate them into one body and attain grace will i be able to play with mother in her full light equally or will I have to wait for all of her kala to manifest here? 2). Tivra ji as you've explained human psychology desire to suffer which i also agree with. Can i simply ask/ request mother lalita maha tripura sundari to have the desire that this devotee of mine should fully realise me because once mother has decided this nothing can stop it even karma. When i tried it felt a bit arrogant and egotist can please offer your guidance. 3) Tivra ji, in lalita trishati 9 triangle mentioned for devotee who want it's full fruit but Tivra ji you've reveal that there is one more upward traingle with bindu in it within bindu should i also consider/add this totality 10 triangle or should i stick to traditional 9 triangle. Lastly, 4) Tivra ji, can you please proof read this saptashati chandika hridyam stotra for any error as I don't want harm myself https://docs.google.com/document/d/1L6Icf3fZQc6lMfehO0Lu_1FCSLd-bCDpXDa81vXhYyI/edit?usp=drivesdk additionally can you explain what is it mean and what is happening here, "ॐकार श्रींकार हस्ते ! आं क्रीं अग्निपात्रे ! द्रां शोषय शोषय , प्लुं प्लावय प्लावय , क्लीं ब्रीं सुकुमारय सुकुमारय , प्लुं नाशय नाशय , सीं उन्मादय उन्मादय , ग्लौं मोहय मोहय , ह्रीं मां ह्रीं आवेशय आवेशय , श्रीं प्रवेशय प्रवेशय , स्त्रीं आकर्षय आकर्षय , हुं हुं हुं फट अतीतानागत वर्तमानान दिशं विदिशं , ऐं ह्रीं श्रीं श्रावय श्रावय , सर्वं प्रवेशय प्रवेशय , त्रैलोक्यं वशवर्ति , ऐंकार वशी कुरुष्व , ऐं ह्रीं स्त्रीं द्रावय द्रावय , सर्वं प्रवेशय प्रवेशय , ऐंकारचितां वशं कुरु वशं कुरु" 5) Tivra ji is this gupta saptashati same as one mentioned in kilak stotra and mentioned in argala stotra last line "saptshati named stotra was Concealed/hidden by mahadeva" "saptshati namak mahastotra" https://docs.google.com/document/d/1jdfLDJynl26D0m_VCdfRza6o2JPThzTQrDbIBxU-FtQ/edit?usp=drivesdk. Sorry to bombarding you with so many questions. Thankyou very much for helping me.

dear Tīvra, Vallalar has written these experiences, out of which you have wrote extensively about the pillar of light. The thousand petal lotus may refer to the experience of sahasrara. And the crystal dais the ajna. I am not sure, please kindly go through each of the experiences mentioned here , if you wish. “States of Experience in Jñāna Yoga 1. The Crystal Dais (paṭika-mēṭai) 2. The Lotus of One Thousand and Eight Petals 3. The Seat of Oṃkāra (Oṃkāra-pīṭha) 4. The Circle of Kuṇḍalī (kuṇḍalī-vaṭṭam) 5. The Pillar of Light (jyoti-stambha) 6. The Pure Dance (śuddha-naṭanam) These are to be known through direct experience. This is the characteristic of the state of Nirādhāra.”

Kashik. Yes, it is because of Mother Maha Tripura Sundari. She wants to play here on Earth and throughout the entire Universe without any impediment or diminution of Her light. At present, She plays with Her light diminished so as not to destroy creation. Arul, or Grace, is an unfolding of Her Vijnana aspect, which is Ananda. It is because of Vallalar’s Sacrifice that you have the possibility of accessing Arul without having to ascend. He created a bridge that allows direct access from the material plane, without the need for ascent.

Thankyou very much Tīvra for all of your valuable guidance, time, wisdom and compassion. Tīvra ji please do stay if possible, tīvra ji this desire to realise or attain arul in you does it come from maa lalita the incomprehensible force that wants to "play" or was it because of something beyond this incomprehensible force ?

Namaskar,, Can this kavach use as a fire ritual , according to phalstruti,,,,,,,,,,but in shastra kavach could not be used as a homa please guide

Please bless him Mother Kali pure love and light. ????