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Krishna
January 21, 2026 02:01 PM

Namaste Dearest Tīvra. I really have no words to describe this! It simply blows the lid off what is generally known about the Śrī Cakra. As a follow-up, I would request you with folded hands to please describe the parts of the Hādi Turyāmba mentioned in the contemplation folder. Also, is the Hādi Śrī Cakra with the ten Āvaraṇas worshipped in the normal Samhāra krama or is it also worshipped in the Sṛṣṭi, Sthiti methods like the regular Kādi Śrī Cakra? I understand that the 2nd āvaraṇa is now the Trivarga sādhaka cakra. I have also seen that the 3 circles (trivṛttas) are associated with Śrī Ucchiṣṭa Gaṇapati in the Dakṣiṇakālī Krama of the Śrī Cakra (Kādi model presumably) worship. I also added the Hādi Śrī Cakra in the described manner with the 3 circles and added it to the contemplation folder and reshared it with my id.

SUMIT
January 21, 2026 01:01 PM

Tīvra,What are the stages of post kundalini awakening and lessons? Please reveal for benefit of humanity what we must know ?

Prince
January 21, 2026 11:01 AM

Namaste Tivra, I receive your words with deep gratitude. You have looked into my heart and seen exactly what is there, even the parts that are difficult to admit. You asked if I truly want to give up everything—even the beautiful universes —to enter the absolute zero of Mahāṣṭādaśī. I must be honest with you: right now, the answer feels like yes. I know there are marvelous worlds, and I know that Mahāsaptadaśī exists to harmonize and fix the problems of Creation. But I don’t think I have it in me, the strength and optimism to anticipate it. I struggle deeply with the uncertainty of when Tikkun Olam (the healing of the world) will truly begin. It is hard for me to find peace in personal joy when I know so many others are suffering; the weight of that disparity crushes me. I admit that I feel like a coward for saying this, but my soul is longing for the safety of the formless state—like a babe in the womb, before the concepts of pleasure, beauty, or pain even existed. I do not want to be ignorant, but I am profoundly tired. You have to help me, even in the tiniest bit, to attain this desire. Who else will I go to ? I beg of you to aid me sincerely. I am sorry and I apologize for my smallness.

SUMIT
January 21, 2026 09:01 AM

Tīvra JI, Can you please suggest what i do now?

Sen
January 21, 2026 08:01 AM

Namaste Tīvra. Thank you for this insightful post on the Śrīcakra of Ṣoḍaśī (Hādi Pañcadaśī). I would like to clarify something - it is often said that the central triangle pointing downwards (Śakti pradhāna) is to be worshipped by householders for bhoga and mokṣa both, whereas the central triangle pointing upwards (Śiva pradhāna) is to be worshipped by sanyāsins for mokṣa alone. But from what you have written here, it seems to be reversed, with the downward pointing Śrīcakra of Kādi Pañcadaśī granting mokṣa/salvation alone and the upward pointing Śrīcakra of Hādi Pañcadaśī granting both bhoga and mokṣa simultaneously. Was this information erroneously transmitted or perhaps purposely reversed in the past for some reason? Similar to how many traditions omit Turīyāmbā and point to other mantras after Kādi Vidyā?

Matheus
January 21, 2026 07:01 AM

Thank you very much for your comment. I am a Westerner and I am approaching devotion to Devi. I still feel unfit and unqualified to worship Her in many ways. For example, I still eat chicken meat and eggs. I'm fickle. But one thing I know, I have faith right Devotion and I feel attracted to Sri Vidya. Because it has no initiation, is this Mantra safe? Is it necessary to avoid eating meat, sensual practices and other restriction rules? I don't just seek to improve my financial situation, I seek that with this I can get closer to Devi by being able to afford my practices. With all reverence, could you indicate to me which stotram, stuti, mantra or names could be safe in my situation? Lost in my ignorance I hope to find the grace of Devi in her devotees. May you bless me.

Bam
January 21, 2026 07:01 AM

Namaste Tīvra ji, I have an unresolved question that pertains to my spiritual practice. I recall an older comment where Tīvra ji advised focusing solely on one's Ishta Devata and avoiding the diversification of attention. However, I also observe that Tīvra ji has accumulated extensive knowledge and has engaged in the practices of GuhyaKali MahaPratyangira, SiddhiLakshmi, MahaNirvanaSundari, among many other aspects of the divine mother. I am trying to understand how these two aspects reconcile. I apologize if this question seems inappropriate, but I often ponder how revered sadhakas who recommend devotion to a single form and mantra have themselves practiced various others. Your guidance in resolving this doubt would be greatly appreciated, Tīvra ji, Krishna ji, Jayanth ji, Prince ji, and anyone else who can offer assistance.

Cibi
January 21, 2026 05:01 AM

Namaste Tirva Ji, Can you please explain how to correctly worship bala tripura sundari? what are the things she likes and what is the quickest way to please her? I have completed the purashcharana of shatakshari but I am still feeling lost and am doing avarana puja daily. You have spoken about her in the past, please allow our minds to be illuminated again.

Tīvra
January 21, 2026 04:01 AM

Krishna. I'll share a link to a folder with some images that will help you understand what I said above. These images include the Śrī Cakra from the Hādi Vidyā (without the three circles, but include them). Link: https://drive.google.com/drive/folders/1k6FR3UWqoH9JbeneFJ5YmYX2KLMYSt2u?usp=sharing

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