Dear Богдан, I could try to mislead you, but I will tell you the truth. Each human being is a "world apart." Each human being possesses a "Prarabdha Karma," which is a serious matter. For example, a child can be born and die soon after because that was programmed into their "Prarabdha Karma." They didn't have time to change or alleviate this programmed bad Karma. Prarabdha Karma can be very cruel to a good person, where there is no time for them to act, and the bad consequences live upon them. Very bad Prarabdha Karma is something that is only overcome at advanced levels of Sadhana. Another issue is that each person has a spiritual affinity with a type of God/Goddess that is extracted from the Astrological Chart after a thorough analysis. I will give an example about myself: Lalitā is the deity of my Soul, but I couldn't recite her Mantra at the beginning of the journey because it caused me harm. I needed Pratyaṅgirā to take me to Lalitā because of my rare Amatyakaraka combination: Mars + Rahu + Ketu, forming a trident with Venus as the Atmakaraka at the top. I basically have Pratyaṅgirā in my third eye and Lalitā at the top of my head. To further increase the rarity of my combination, I have Jupiter (Compassion) in my heart. So, there is no solution that will be effective for everyone. It's an individual analysis.

Dear Tivra, following your guidance on the safe practice of the Pañcadaśī Mantra, is there a corresponding process for reciting the Kāmakalā Kālī Trailokya Ākarṣaṇa Mantra safely?

what is revealed about reality when beings such as rishis perform mantras, even though they may have realized a state like shambavopaya / doing anything through will alone, at “earlier” points?

Prince. Lalitā is like a "White Hole" (they exist, but science hasn't been able to identify them) and Pratyaṅgirā is like a "Black Hole". By going deeper into a "Black Hole" you will emerge in a "White Hole". If you could delve into a "White Hole" (which is impossible), you would emerge into a "Black Hole" (which is also impossible because of the power of that Black Hole). Between a "Black Hole" and a "White Hole," there is something called "Singularity" that holds the knowledge of both the "Black Hole" and the "White Hole" simultaneously. This "Singularity" in the middle of these two holes is what they call Mahā Pūrti Vidyā, Turīyāmbā, Śuddha Śiva Turīyātītā. The "Black Hole" is a "filter" that ensures only "Truth" prevails. What comes out of a "White Hole" is completely true and pure. It is after being expelled by the "White Hole" that truth is contaminated, limited, and imbued with evil. A "Black Hole" can transform into a "White Hole," but the opposite doesn't happen; anything that emerges from the "White Hole" and is distorted can become a "Black Hole." That's what Pratyaṅgirā does: it attacks hostile forces through "Implosion," meaning that anything that resists and opposes returning to the pure state must be "imploded" and expelled again through a "White Hole." Pratyaṅgirā transforms hostile forces into a "Black Hole," and they implode upon themselves. The meaning of the name Pratyaṅgirā is that it attacks the common support that exists in both hostile and pure forces, but it doesn't attack the hostile forces themselves; and when the support is removed, the hostile force implodes within itself. But that's not all; Pratyaṅgirā can cause "implosions" or "Black Holes" in specific parts of the same thing. For example: Pratyaṅgirā can implode the capacity of fire to burn, but the fire continues to live. "Black Holes" only exist because of defects in creation. But the great secret and solution to the problem is not the "Black Hole" or the "White Hole," but the "Singularity" that lies between these two. This "Singularity" is Mahā Pūrti Vidyā, Turīyāmbā. It is difficult to describe what this "Singularity" is. The closest, but still poor, description would be: A "White Hole" that expels only pure things that are incorruptible because they have the purified and protective qualities of a "Black Hole." So the secret to definitively "healing" Creation lies in the "Singularity" present between the two Holes.

I would like to ask You to reveal the sadhana for the benefit of all the readers of this website for getting wealth or at least prosperity in the material world. In fact, it is very difficult to focus on spiritual practice if one has enough money only for food and the most basic needs. In addition, you have to work hard to earn this small amount of money. On the Internet, you can find many videos and articles about Yakshini or Apsara Sadhana for wealth, but I don't think it's a good option, if you make mistakes in sadhana, you can ruin your whole life. I have heard that great sadhakas and saints say that if you are poor in material terms, then you are especially blessed by God, because you have very few attachments and it is easier for you to focus on worshiping God and spiritual practice. But I still ask You to open sadhana to achieve material wealth or prosperity, so that you can engage in spiritual practice in peace, from time to time conduct a closed practice in the forest or mountains, help other people who deserve it materially, and not think about what to eat tomorrow, or that you have to go to a hard job where you forget yourself. Thank You for Your answer.

Namaste, Tīvra. Perhaps if you place this mantra: "ha sa ka la hrīm̐ ha sa ka ha la hrīm̐ sa ka la hrīm̐" in front of Mahā Pūrti Vidyā, then one can open 3 immortal bodies? I think that by placing different mantras in front of the Mahā Pūrti Vidyā, one can get different effects from the repetition of the combined mantra?

thank you Tivra, for pointing us in the right direction. I will try my best to reflect deeply.

Prince. In Tantra, the secret of the three immortal bodies and the crown of Hinduism are in this Mantra: ha sa ka la ha sa ka ha la sa ka la hrīm̐ ॥ This is called Mahā Pūrti Vidyā, Turīyāmbā, Śuddha Śiva Turīyātītā, the point where Ānanda and Vijnāna are inseparable. In truth, this is not exactly a Mantra, but a key that reveals a substance or light hidden within all things. Many Saints maintain their greatness through the strength of their own Tapas, but Mahā Pūrti Vidyā is about opening a force that is spontaneous and never stops flowing, and this force is not only above, but in all things, including dense matter. This Mantra is a key to obtaining a substance that, once poured out, will change the axis of your being, and you will no longer be sustained by your own effort, but by grace. Mahā Pūrti Vidyā is a key that was not made to be recited alone. This Mantra was made to open something. When Durvāsa used this Mantra alone, he sealed the state of consciousness he was in, and this state became his "ground" or "point of no return." Mahā Pūrti Vidyā is tremendously terrible, for a drop of it disintegrates hostile forces immediately, but at the same time it is grace. Although Mahā Pūrti Vidyā is a key that opens all things, everything will depend on what you want to open. Mahā Pūrti Vidyā is a key made so that things can be the size they truly are. If you reflect deeply, you will discover which Mantra the Mahā Pūrti Vidyā can reveal the three immortal bodies. There is only one Mantra that, when the Mahā Pūrti Vidyā is placed at the end of, reveals the three immortal bodies. Reflect and find the answer for yourself. I had to find this answer alone. In the end, I realized that whoever created the Śrī Vidyā system was trying to hide something and hid it so well that no one had discovered it until recently.

hi suresh I will help you , it is like this க் + ப் + ஹ் + ர் + எ + ம் ( not ப்ரீம் as this is prīm)

Namaste Tīvra. Is there a simple meditation that can be invoked throughout the day as needed, to hasten entering urdhvamnaya phase or to reinforce its consistency and stability when it has just been arrived at?