Namaste, Shri Gurubhyo Namah Tivra Ji. May I know whether Bhairava Sadhana is used to harmonise the Kali Krama? Since Sadhakas of Kali Kula swear by the requirement of Bhairavas' grace to even enter Kali Krama practices. Would be blessed if you share a few insights with us all. Shri Gurubhyo Namah. Namaskarams, at your feet, Tivra Ji.

Prince, what you're saying is sensible, here's something from A budget of paradoxes by Augustus De Morgan:, Augustus, "Great fleas have little fleas upon their backs to bite 'em, And little fleas have lesser fleas, and so ad infinitum. And the great fleas themselves, in turn, have greater fleas to go on ; While these again have greater still, and greater still, and so on. So obviously there are infinities & transfinities of Higher Transcendent & Transcendenter levels of Divine Immensity ad Infinitarium, Which are themselves Hypertranscended by the Anuttara & the Anuttara is Hypertranscended Seinsologically by the Atianuttara, the Atianuttara by the Parānuttara & so on Ad Transfinitarium in an Arborescent, Infinitadic & Hyperasymptotic way, all autopositioned in bifurcation, fibration, fractiation, homotopiation, modalities etc all infinitarily infinitizing. So what I'm asking Lord Tivra about is superdirect & supercausal/omnicausal/precausal, pre-nomological contact with the Highest (Highest as in Omniexcelsia, Omni-Insuperable, Omni-Transcendentalem) Hypsistostranscendental Omnisupremum Omni-Existentiative & Omni-Existent Transfinite, Infinitissimus, Transdenumerable, Omni-suffusing, Omni-encompassing, Omni-embracing, Omni-Isomorphic, Omni-agapistic, Omni-Immutable, Omni-aprioric Ens Necessarium, Ens Realissimum, Ens Idealissimum, Ens Omniperfectissimum, Ens Illimitatissimum Nondual Omnitemporal Omnitriadic Godhead which is the Omnicosmotheotikonpoietikosinfinitudinem Godhead that Lord Tivra, to the best of My comprehension instructs people towards seeking. As you mentioned the Supramental Immortal Bodies which are the śuddha deha, praṇava deha, jñāna deha naturally in the Omnicosmogenes Godhead there should be the Omnitotalities of Supramental Immortal Bodies in Infinitudes of Omnivariegations of Unconditionate, Transcendentally Unconditioned asṃskṛtadharma anuttarāsṃskṛtayogena Immortalities, so connaturally there should be Infinitudes of typologies, typomaties, categoriologies, categorematies, typologiomaties, typogoriologies, categories, syncategorematies & hypersyncategorematies of śuddha deha, praṇava deha, jñāna deha, Transcendentoconnaturally there should be infinitudes of even higher Mahāśuddhadehas, Mahāpraṇavadehas & Mahājñānadehas, I wish to seek the Coeternally Indestructible Supernuminous Immortality, you're talking about a gradualist approach which is indeed aspectologio-congruent to what I asked, but I think the approach delineated by Lorr Tivra, & if there are ways such as through the superintuitive paraintuitionistic intellectual intuition of Omniabsolute identity (Ens Identitatis Identitatissimorium Or the Omniabsolutum) Aruṭperuñjōtimantravidyāprajñāpāramitatītajñānatītamahākalottaratītasarvalokottaranirvikāranirañjanākaranirakaratītamahānirvāṇa sādhana or do I need the consulship & need to be prayerful to the intermediary Infinitudes of God's & Goddesses as a Necessarium & in Givenness through Gradualist Innumerable-arcwise purification for Eternities of Incalculable Eons (My transgressions are unquantifiable & I'm in the superdeepest omni-intertwining Mahāpāśa of Mahāpāśa Mahāghorāndhakāra, I just wish to be worthy of the Omnieffulgent, Omni-resplendent, Omni-Lumimiferous, Omni-illuminiferous, Omni-Illuminating Omnisuperessentialiter light of the Parasadaśivatīta Omnisupersubstantialiter, Omnicausalitatis, Omnipotentissimus Omniesse Omniessentiae, Omnicognoscendi, Omnipotentiarum Godhead). I am willing to do anything & everything Omnicompossibly in Omniaptitudinem including Mahāturīyatītasādhana in the Himalayas & determinavimus of My modus essendi & esse ad aliudo to reach the Omnieffulgent, Omnisupersubsistentiae, Omnicontinuous Godhead Light. Apologies for lacking in the Coherence of a but daring to speak on the Sarvākārajñātatītasarvairākāraitītasarvajñānottaratītaparamapuruṣārthasādhanasyasarvajñatāprajñāpāramitāyātītapratītatvātītasamacittatātīta

Regarding the three Immortal Bodies (śuddha deha, praṇava deha, jñāna deha) Greetings all, the three Immortal Bodies, starting from śuddha deha, praṇava deha till jñāna deha are inherently within us, similar to immature seeds waiting to be awakened, nourished and bloomed into full-fledged trees. Currently, most of us are sheathed in the aśuddha bhūta kārya deha, made out of aśuddha bhūtas, or what we traditionally refer to as Pṛthivī, Apsu, Agni, Vāyu, and Vyoma. These collections of aśuddha bhūtas are already flawed as we are currently in the aśuddha bhūta kārya Universe, and there are higher worlds where these exist as śuddha bhūtas. This also means, there are beings who are born in the higher worlds that would have a bodily composition śuddha bhūta matter, compared to us. How did we obtain the aśuddha bhūta body ? Firstly we’re born into it by a mother of a aśuddha bhūta body. Secondly, we eat the matter of the world and integrate deeply physically into this world, our bodies become a sheath bag of aśuddha bhūtas. When the aśuddha bhūtas in our body is cleansed and transformed into śuddha bhūta, the first body is achieved known as śuddha deha (Pure Body). The transformation of this body takes at least 9 years minimum till up to a maximum of 108 years. The so-called panca-brahma murtis starting from Brahma till Sadasiva are residing in the lowest (Brahma) to the highest extent(Sada-Siva) of the śuddha deha. They have yet to attain the next immortal body called the praṇava deha, and therefore their immortality is too conditional and limited in a sense. They too, are subject to change (in other words, they have experienced Death and in their place, a new Brahma, etc. arises.) Suppose if there is someone currently with us with at least a śuddha deha, it must be verifly the venerable Tivra. May he share his experiences with us, if Grace allows. I will further write about the feature of the śuddha deha, before proceeding to the higher bodies.

Praṇāma Lord Mahākāya-Mahāvāka-Mahācitta-Mahājñānasiddha Lord Tivra, Lord Tivra, You said that through the practicing of the Aruṭperuñjōti mantra, one can accomplish Triadic, Trifold, Trignoseological, Infinitatorial Immortality of the physical, subtle and causal bodies which are the Supramental Immortal bodies that the Sarvajñānamahāsattvaṃ, Sarvajñānottaramahāsiddha, Sarvajñānavajreṇa Lord Vallalar achieved. I wish to accomplish Coeternally Indestructible Non-dependent, Unconditionate, Uncaused, Non-Contingent, Omnitemporal, Supracausal, Supramental, Supramundane, Supracausological Superinfinitissimus Immortality, how can it be done, I have no Cosmotantrikological, Gnoseometaphysical, Gnosioepistemological, Onto-Phenomenological, Ontico-Pneumatological, Spirituo-Suprasensuous, Logico-Epistemological & Meditativo-Nomological & Architectonuo-aletheiologically experiential practitioning in this life as I'm a beginner & am Unalleviably suffering on an Indiminuibile level due to that, do You think I can accomplish Supramental, Suprasensible, Supraintuitive, Supra-Intuitionistic, Supra-Phenomenological Immortality, I am Hyperapophatikon Indescribably prayerful that Your Sarvatathāgavāgvajrasamayānāṃ Mahāvajradharasamādhivat Omni-Theurgic, Omniscientissimis, Omnisapiential, Omnipercipient Grace shows an ignorant infinitarily deluded suffering being like me the Supereffulgent, Superluminal, Superluminous, Superluminosus, Superessentialiter Light.

Namaste Tīvra ji,what to do to attain material money fastest also enlighten us some mantra or fastest technique for the purpose also everything about dhanda yakshini sadhana.

Verily, there is a connection between Kamadeva and Panchadashi vidya. Afterall, the King of Desires, Manmatha was the chief practitioner of this vidya. The 15 syllables, the role of sexual desire are all seeming like meeting here, coming into a full circle. Hope there is will some opportunity for us to connect the dots lucidly and in a way everyone can understand.

dear tivra, thank you for the inspiring and motivational message which surely has resonated with my experience in the past. Suppose there are people who have been damaged by multiple sexual partners/addicted to pornography and sexual thoughts/actions, what could be the immediate long term and short term remedies available for them to get back io track (if they really want to, but they can’t, due to their affliction), in terms of sadhana and spirituality of course?

Namaste Tīvra ji, thank you very much. I have learned something valuable today and will remember it. I feel fortunate to have had this conversation with you for the first time. I have read your previous comments but never had the courage to ask questions directly. Your answers always left an impression of awe and amazement, with a bit of caution, as my mind could not fully comprehend all the things you write about various ideologies. Perhaps this is due to exposure to a lot of information without having a depth in practice. I have always wanted to ask you this, and please feel free not to answer my question: How has your life been? How were you able to amass so much knowledge; is it from the guru parampara you belong to? The things you write, I do not find them anywhere to cross-check, but somehow I was always convinced by your comments. My understanding is that your communication with the divine is very powerful, but how does one reach that state? You also not only have knowledge about Lalitambika but also about other forms of devis, which do not have any mention elsewhere. I have always seen you in high regards and thought will I ever able to reach that level of consciousness? What are the signs one should see in their practice that would tell them they are progressing in their sadhana? Thanks a lot, Bam.

Ban. Having sexual relations with different people is very harmful. If you are interested in being the head of the family, seek true love. While you don't have a wife, fill that space with your dreams. Study hard, work diligently, go to the gym, do yoga, eat healthily. Channel your energy into your dreams and personal development, while strengthening your connection with the God or goddess you worship. In the beginning, there isn't much to do besides having great willpower. Channeling your energy into your dreams is a great trick that will give you material success in a short period of time and give you more comfort. I have seen people enter this "mode" after a romantic disappointment: sexual energy becomes so channeled into dreams that they don't have sexual thoughts for months/years and achieve great professional and material success quickly. If you have material success, you will have more comfort to think about God and will be able to take better care of your family.

Namaste Tīvra. Can you please elaborate on which letter corresponds to which Nityā? Given that all the Nityās are present in the Pañcadaśākṣarī anyway, would it still be advisable to worship each Nityā on her corresponding tithi? And if so, in which order for śukla pakṣa and which for kriṣṇa pakṣa? Thank you.