Manblunder Comments

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Raman
January 21, 2026 11:01 PM

Namaste Tīvra, regarding your earlier point about Tripura Bhairavi being a form of knowledge without restrictions—does this suggest that her mantra, ह्स्रैँ ह्सक्ल्रीँ ह्स्रौः, can be chanted openly and without specific initiation, much like the chanting of नमः शिवाय?

Amargi
January 21, 2026 10:01 PM

hello Nathan, it will be directly the practice i follow for 15 years and feel very good.

Jayanth
January 21, 2026 10:01 PM

Becoming calm is one of the noticeable effect of proper sadhana, bhakti will happen naturally when you are placed in sadhana deeply. Becoming a better person, reduction of hatred etc are signs of progress.

nathan
January 21, 2026 10:01 PM

Namaste. My question is what will be the experience if u omit the om from the navarna mantra and chant the kunjika stotram leaving all the steps as given

Kuru Sandhyasa
January 21, 2026 09:01 PM

Another much needed and wonderful article Jayanth. I hope all on the website take it to heart.

Bam
January 21, 2026 09:01 PM

Thank you Amargi for your reply and for sharing your experience.

Amargi
January 21, 2026 07:01 PM

nashmkm, Ramakrishna Paramahamsa said like, "I've pronounced the sacred name of Goddess; how can any impurity stay in me?!" - if you like, read the chosen parts of his Gospel. He also realised the 64 tamtras with an amazing she-Guru. But publicly he spoke only simple ways of purity and bhakti

Amargi
January 21, 2026 07:01 PM

hi Bam. you need to feel your right to follow any mantra. i want to tell you about the first time i took a Kali's mantra without a straight initiation: there were two initiated by my Guru into this mantra ones whom i knew, and one of them was dead, and the second abandoned the Path. so i felt that it was offencive towards the mantra to be forgotten, i felt very upset about Kali being lost, and took up and practiced it, feeling my magic right. well, i never felt a regret about it; i started building my sadhana, year by year taking new steps with the help of Manblunder. the fact is that you cannot control mantra sadhana: it controls you, it is greater than you. so how do you think to manage a sadhana of several mantras.. it is possible only through guidance; when you totally believe in the one who guides you, anything is possible. if you truly adore your Mahaganapati, you may be guided anyway by Him - just make your relations not abstract, but totally real

Kashik
January 21, 2026 05:01 PM

Hello tīvra ji thankyou for you wonderful explanation but still have doubt and question i would request you with folded hands please address them. 1st what is different between nirvana sundari and Mahanirvana sundari. 2nd please correct me if I'm wrong in one of you comment you explained I'm paraphrasing "with kadi vidya you can take any form." Does this mean i can also take form of arul perun jyoti?. 3rd is there only one turīyamba or it also have variation with kadi, hadi and sadi? 4th most important questions can we add turiyamba (ha sa ka la ha sa ka ha la sa ka la hrīm̐) after mahanirvana sundari (ka e ī la ha sa ka ha la sa ka la hrīm̐). 5th you explained how turiyamba help manifest Nirvāṇa Sundari power. Can we also place add turiyamba after arut perm jyoti mantra (ArutPerumJothi ArutPerumJothi ThanipPerumKarunai ArutPerumJoth)

Krishna
January 21, 2026 05:01 PM

Namaste Dear Tīvra, I would like to add further. There is some confusion related to the Saptadaśākṣarī and Aṣṭadaśākṣarī. I understand that the names relate to the kalās embedded in them vs the actual number of letters of their mantras. But it does seem logical that each letter should represent a kalā and if that is so, would you be able to please describe the mantras of these vidyās and associate the letters to the kalās to help everyone understand this in greater detail. Also the Rasas and other related information would certainly be a great plus.

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