Bam ji its not sharabh mantra of this website its rituals is very complex , u cn consider reciting sharabh mala 108 times in one flow or in 9 days ; i m providing here correct sharabh mala fr ur reference in shudh sanskrit verified ; u cn ask ur guru's permission and recite it according to ur guru's advice...kindly dont start without guru's opinion/advice.....श्री शरभमालामन्त्रः ॐ श्रीगणेशाय नमः । ॐ नमः पक्षिराजाय निशितकुलिशवरनखाय अनेककोटिब्रह्म । कपालमालालङ्कृताय सकलकुलमहानागभूषणाय सर्वभूतनिवारणाय सकलरिपुरम्भाटवीमोटन महानिलाय शरभसालुवाय ह्रां ह्रीं ह्रूं प्रवेशय प्रवेशय आवेशयावेशय भाषय भाषय मोहय मोहय ह्रौं स्तम्भय स्तम्भय कम्पय कम्पय घातय घातय बन्धय बन्धय (भूतग्रहं बन्धय बन्धय रोगग्रहं बधय बन्धय उन्मत्तग्रहं बन्धय बन्धय वेतालग्रहं बन्धक बन्धय आवेशग्रहं बन्धय बन्धय अनावेशग्रहं बन्धय बन्धय कां हां बोटय (बोटय) रोगग्रहं बन्धय बन्धय चातुर्थिकग्रहं बन्धय बन्धय भीमग्रहं बन्धय बन्धय अपस्मारग्रहं बन्धय बन्धय उन्मत्ताहग्रहं बन्धय बन्धय ब्रह्मराक्षसग्रहं बन्धय बन्धय भूचरग्रहं बन्धय बन्धय खेचरग्रहं बन्धय बन्धय वेतालग्रहं बन्धय बन्धय कूष्माण्डग्रहं बन्धय बन्धय । स्त्रीग्रहं बन्धय बन्धय पापग्रहं बन्धय बन्धय विक्रमग्रहं बन्धय बन्धय व्युत्क्रमग्रहं बन्धय बन्धय अनावेशग्रहं बन्धय बन्धय कां हां त्रोटय त्रोटय प्रैं त्रैं हैं मारय मारय शीघ्रं मारय मारय मुञ्च मुञ्च दह दह पच पच नाशय नाशय (भञ्ज भञ्ज शासय शासय) सर्वदुष्टान् नाशय हुं फट् स्वाहा ॥ अरुणमरुणमालालङ्कृता संकराग्रै- र्विधृतपरशुशक्तिं पुष्पबाणेक्षुचापम् । विविधफणफणीन्द्रैर्भूषणैर्भूषिताङ्गं शरभमखिलनाठं नौम्यहंसालुवेशम् ॥ ॥ इति शरभमालामामन्त्रः ॥

Namaste Pandya Ji, thanks for the reply. Actually, I was interested in the Sharabh mantra, that's why I asked. Is this the same mantra which is mentioned in the website, the only Sharabh mantra given. Actually, Sharabh mantras are hard to find in the internet, that's why I wanted to know. Best, Bam

What are the gradations of Ātmarakṣā, the protection bestowed by a Deity? This protection may be understood as four progressively deeper degrees of intimacy: Sahasranāma, the thousand Names of the Deity, protects like an army. Its Names surround the devotee on every side, forming a living fortress against the forces that threaten him. Aṣṭottaraśatanāma, the 108 Names, protects like a bodyguard. The protection is no longer manifested as an army surrounding the devotee, but as a close, constant, and vigilant presence that accompanies him at every step. Hṛdaya Stotra, the Hṛdaya, the “Heart” of the Deity, protects like an intimate friend. The Divine Presence is no longer merely around the devotee, but beside his heart, within his life, and at the deepest core of his existence. Mantra protects as the very Ātman, the very Self. Here, protection reaches its highest degree of intimacy. The Deity is no longer perceived as Someone standing before you or surrounding you, but as That which abides in the deepest core of your own Being. The One who protects and the one who is protected draw so close that the distinction between them itself begins to dissolve. Thus, protection follows a path from the outer to the inner, from the collective to the intimate, from the Presence of the Deity to the recognition of the Deity as the very Self. There is, however, one singular exception: Dhūmāvatī. This Goddess does not merely offer Ātmarakṣā to the devotee. She does not remain beside him, waiting for his enemies to approach. She goes out to meet them. Dhūmāvatī pursues all the devotee’s inner and outer enemies and destroys them one by one, until the battlefield becomes completely deserted, both physically and spiritually. When no enemies remain, when the battlefield is covered only with the corpses of those who opposed the devotee, there is no longer any need for Ātmarakṣā. She does not wait for the opposing forces to arrive. She hunts them down. Her pursuit extends throughout the entire being, from the feet to the crown of the head, from the unconscious to the deepest regions of consciousness, advancing even toward the void that precedes the supramental realm. Therefore, in the presence of Dhūmāvatī, protection assumes a paradoxical form: she does not merely build a fortress to keep the enemies away; she enters the battlefield herself and destroys the enemies. Her protection does not simply prevent that which threatens the devotee from reaching him; it causes that which threatens him to cease to exist.

Namaste Cintia, as you know the followers of manblunder.com range all the way from novice to advanced sadhakas as well as a few gurus like yourself, Tivra, and Krishna. In general different questions are submitted about very different topics, and for a beginner it might seem like tantra is all over the map. I was wondering whether you could maybe put together a series of lectures similar to the articles published on manblunder.com about the fundamental bases of tantra that have to be known by every sincere devotee of tantra. Assuming that's something you are open to and believe that it can be done or can be done but it's best to expand on the fundamentals by using a certain lineage like Srividya or an other lineage then I think that could work too. I sincerely hope you will give some thoughts to it. Having said that I have a specific question. The question is about the 1000 names of Ucchista Ganapati. It seems like most of the Ucchista Ganapati 1000 names are actually Mahaganapati names circulating as Ucchista Ganapati names. Do you have any access to genuine 1000 names of Ucchista Ganapati? If yes, is there anyway for me to access them? I would be extremely grateful if that is possible at all. Thank you in advance!!

Namste dear mr. Thank you for your guidance and advice, yes i was looking for this thank you very much.

U r right nesh ji we should not share it with other external bt i said this to u with the purpose so that u cn guide me the rules nd precautions which needs to be taken care in them, otherwise i dont share it only, also my doubt is nesh ji if the devi herself i mean final deity herself is purnachandi / amba which is kuldevi is herself tamasik in nature na , then is it nessesary to follow strict rules like brahmacharya nd acharan in tamasik devi sadhna ? i mean i was initially thinking that in tamasik devi sadhna everything is allowed jst we need to have faith in devi , anyways u have better knowledge than me u cn tell ur views nd i respect ur opinion nesh ji .. pranam jai ambe...

Welcome bam ji happy to see u after long time; Actually to be very precise bam ji he's the only gurudev of mine i told earlier , bt actually he initiated me in chandi navaksari with a 9 lakh Target, latter on when Shravan month came I myself ask his permission fr sharabh mntra practice of yathsakti jaap to get grace of Shiva too otherwise naturally my inclination is more towards sakti paath nd target is go to as much closer to amba as i can

Namaste tīvra ji, I've decided first I'll master navaran mantra then navakshari siddhi laxmi then kadi panchdashi the arul siddhi.

Dear Pandya ji that is a magnificent Sadhana your gurudev has given you. For future reference, it is better to keep it a secret. It is very sacred and it also may reveal a lot about you. We don’t want people knowing this much about until us until we know their intentions very well. Often, only you and the guru should know.

Namaste Pandya, is this guruji who initiated you into both mantras, the Shri Sriram ji who is mentioned in the mantra initiations page you refered to before.