I advise to cut all personal ties with official Devipuram, and to follow Swaprakasha.

Namaste everyone. I had returned from the wilderness some time ago but was engaged in other duties. It was my full intention to remain withdrawn from public discourse. However, the sheer density of spiritual decay currently manifesting among seekers—and the urgent cries for clarity amidst widespread institutional corruption—creates a profound karmic obligation. One cannot simply bask in the unconditioned light of the Ātman while earnest souls are being spiritually cannibalized by the very guides they trusted. Guidance, in these dark times, becomes an act of cosmic necessity. The gravity of the comments regarding Swaprakashanandaguru cannot be treated as an isolated human error or an administrative oversight on the spiritual path. When a figure like Swaprakashananda abuses the absolute trust of a female śiṣya, demanding material wealth under the guise of the Devi’s command and subjecting disciples to continuous psychic and physical misconduct, this is a violation of Samaya and Dharma, which leaves a lasting impression on the whole of humanity. This karma is not easily dissolved, because within the subtle memory, the whole of collective humanity will remember this breach of trust until it is remedied. Let us come to the subject of completely shattering this specific type of spiritual entrapment and transcend the residual filth left behind by a corrupted teacher. It is appropriate to invoke Bhagavān Narasiṃha. He is the precise intersection where the unmanifest Absolute (Nirguṇa) violently bursts into the manifest world (Saguṇa) to destroy adharma that has cleverly hidden behind the legal, social, and spiritual loopholes of "divine mystery." To dismantle the residue of a false master like Swaprakashananda, a seeker can invoke the crowning jewel of Narasiṃha Vidyā ; that is, the Narasiṃha Anuṣṭup Mantra: उग्रं वीरं महाविष्णुं ज्वलन्तं सर्वतोमुखम् । नृसिंहं भीषणं भद्रं मृत्युमृत्युं नमाम्यहम् ॥ ugraṁ vīraṁ mahāviṣṇuṁ jvalantaṁ sarvatomukham | nṛsiṁhaṁ bhīṣaṇaṁ bhadraṁ mṛtyumṛtyuṁ namāmyaham || This is the 32-syllable mantra. It is not a devotional prayer. It is Ugraṁ, Vīraṁ, it is Mahāviṣṇuṁ (Greatly Pervading), Jvalantaṁ, it is Sarvatomukham (Facing All Directions), it is Bhīṣaṇaṁ, Bhadraṁ, it is Mṛtyumṛtyuṁ itself, and it is Namāmyaham. It will violently shatter the hypnotic control, guilt, and mental loops implanted by a corrupt spirit or force. It will also be a Kavacham that rejects external psychic manipulation. It infuses the broken antaḥkaraṇa (psychic instrument) of the disciple with spiritual fortitude and warrior energy. It actively combats the depression, learned helplessness, and terror left behind by an abuser. It purifies the maṇipūra (solar plexus) chakra. It anchors the victim back into the supreme macrocosmic order. It invokes cosmic fire (agni-tattva). This takes action in burning away the energetic impurities, toxic cords, and residual psychic debris passed onto the victim during a corrupted action. It annihilates the spiritual stagnation and trauma that feel like a living death to the fractured mind. Finally, it is the action of the presence of Nṛsiṃhaṁ. While Narasiṃha is terrifyingly destructive, He is simultaneously a gentle, soothing, and intensely protective sanctuary for the earnest, suffering disciple. And above all, Narasiṃha contains within himself the conscious act of dissolving one’s broken ego and pain entirely into the supreme Guru-tattva, bypassing the human predator completely and taking refuge directly in the unmanifest Supreme. If you or the affected śiṣya choose to employ this, chant it with unwavering focus on the heart center (anāhata), visualizing a blazing, gold-and-crimson light. No unpurified human ego can survive the roaring current of this vidyā. Be cautious, protect your own energetic field, and anchor your sādhana internally. Always uphold the Samaya and Dharma. Om

What about this mantra ऊँ ह्रां ह्रीं ह्रौं सः सूर्याय नमः .. Whats the difference between this mantra and the mantra mentioned in this article?

ॐ भ्रां भ्रीं भ्रौं सः राहवे नमः correct one?

If you strongly believe that you are impacted by black magic performed on you, then I would suggest seeking help of some senior priests or gurus who can help you with the rituals. Attempting these mantras without proper guidance is not suggested. In general, you can recite the 108 attributes of the Divine Mother Durga to help you get over your crises. Mantras such as these, are very advanced and require initiation.

Hello amargi, i also want to confirm what bam has said I've met Swaprakashanandaguruji female shishya who was in a very bad mental state due to continous incidents of misconduct. I don't want to go into the details but please be careful.

ॐ क्रां क्रीं क्रौं स भौमाय नमः ? Could you tell me about this mantra..

I will write about these mantras and their vidhi in detail when I get some time. It may take several months as I am preoccupied with various other tasks. These are the most popular navagraha mantras which are considered to be quite effective, but we need to follow the proper vidhi.

Both mantra correct right, ॐ स्त्रां स्त्रीं स्त्रौं स केतवे नमः.. ?

Please write to Shri Sriram for initiation to this mantra. He might be able to help you with it. Alternatively, I can also suggest Shri Krishna ji of Medhayoga youtube channel.