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Prince
January 27, 2026 01:01 PM
namaste Sadhak, here is the requested information. The Mantra Form of the Shakti Nyāsa: For example: Oṃ Hrīṃ Śrīṃ Hūṃ Krīṃ Klīṃ Kroṃ Glūṃ Sūkṣmā-śaktyai Ka Kha Hauṃ Bhūḥkṣoṃ Phaṭ Phaṭ Phaṭ Svāhā. Similarly, in the other mantras that follow, one should change the Name of the Shakti (which will be mentioned subsequently) in the proper order. Furthermore, in the place of the letters 'Ka' and 'Kha', one should insert the first two letters of the six consonant groups starting with 'Ca' [i.e., Ca-Cha, Ṭa-Ṭha, Ta-Tha, Pa-Pha, Ya-Ra, Śa-Ṣa] and use them in the placement. The First 28 Placements: By taking these seven mantra forms (the original starting with Ka-Kha plus the six variations) and repeating them four times, twenty-eight limbs are to be placed (7 x 4 = 28). The Single Placement: In one instance, the pair 'Aḥ' and 'Ha' should be inserted in the place of the letter-pair; everything else remains as before. (Total = 1). The 16 Vowel Placements: Again, by placing each of the sixteen vowels one by one in the spot of the letter-pair, placement on sixteen limbs should be done. (Total = 16). The 5 Placements: In the spot of the letter-pair, one should place the third, fourth, and fifth letters of the five groups starting with 'Ka' [e.g., Ga-Gha-Ṅa, Ja-Jha-Ña, etc.], combined with the vowel 'a'. Keeping everything else as before, perform the placement on five limbs. (Total = 5). Thus, by summing up twenty-eight, one, sixteen, and five, the mantras account for fifty places of Nyāsa.
Lakshmi
January 27, 2026 12:01 PM
Namaste Tivra ji and all other blessed souls.Can someone please explain the importance of avarana puja. why different Goddesses have different avaranas. Is there any specific reason why specific gods/ goddesses/ yoginis are worshipped in different avaranas? Why all celestial beings like yakshas, apsaras, yoginis, and other celestial beings like kinnara kimpurusha naga pisacha kanyas are worshipped in avarana puja of laghu syamala devi
uma
January 27, 2026 09:01 AM
I'm from the place where vallalar was born and achieved immortality.He said using compassion you can achieve immortality. All religions are fake vallalar has told but i don't know why you still follow different gods mantras after knowing the truth is allowing me to suspect the credibility of the post. Vallalar has told clearly that there is only one God and it's true light vast grace.No need to worship any false gods at any form. He has told no need to worship kula deivam not any deity..All.mantras he told powerless and useless except for arutperunjothi. You can say anything or adore please don't use vallalar teaching to spread false information.
Nesh
January 27, 2026 01:01 AM
It would be an immense aid to spiritual development to possess divyadṛṣṭi. Much suffering and stagnation arise simply from blindness to subtler modes of perception. Are there safe ways to have clairvoyance and clairaudience without undertaking long, fully integrated tantric sādhana systems?
Nesh
January 26, 2026 11:01 PM
I’ve heard of clairvoyance and clairaudience taking many years even with intense sadhanas such as in aghora. It really is striking that Kabbalah can proffer it so quickly. I’ve seen writings about angels and demons discussing how familiar and easy it is to alter the settings of the human “control panel” if it is made open to them. On one hand this is very tempting, but on the other hand also quite alarming. Are there methodologies that are reliably secure to interact with these beings and work with them, instead of trying to dominate them, or use some angle to safely work with a corresponding demon? it seems very precarious and high risk with most of what is easily available about this technology. Is it understood to synergistically integrate this facet of Kabbalah with Tiraskarini Varahi?
Sampath Kumar
January 26, 2026 10:01 PM
I have meditated on this Sri Siddalakshmi navakshari. I heard Mother Goddess voice , told me to not to tell anyone. On first day of meditation on this mantra i felt very happy.
Amatersu1
January 26, 2026 09:01 PM
May I request a Mantra of Mother Chinnamasta to relief the negative effects of Rahu. Something that will get Rahus blessing . As Rahu is also worshipping Ma Chinnamasta I would like to request such Mantra if possible. Maybe even the full sadhana .
Sadhak
January 26, 2026 06:01 PM
Thank you so much revered prince, do we need to repeat the 35 consonants thrice(samhaar, sthiti,sristhi) since the last line in the shloka confused me, and I believe we have to follow the same for Bhairava nyasa as well because the shloka says "Purvavanmatrukasthanam sarvatraiva Varanane" and if so should the matrikas be placed before the mantra or before the name of the Bhairava (after khsum)?, and is there no need to use matrikas for Kamakala(Kaamdev) or Dakini nyasa, and please help in decoding the matrika for "Shakti" Nyasa as well, it says we need to use first two letters of "Cha-varga" "Tavarga" "thavarga" "pa-varga", "Ya-Varga" and "Sharvarga" combine them with the respective ending swara, then pronounce complete "ha" then 16 swaras, and then then the last 3 swaras of all the 7 vargas should be pronounced, and this needs to be done 4 times? please explain this a bit more revered prince, with an example if possible
Prince
January 26, 2026 01:01 PM
According to this couplet, the 8 classes of vargas are = (1. kam,kham,gam,gham,gnam), (2.cam,cham,jam,jham,nyam),(3.tam,tham,dam,dham,nam),(4.Tam,Tham,Dam,Dham,Nam),(5.pam,pham,bam,bham,mam),(6yam,ram,lam,vam),(7. sham,sam,sam),(8.ham Lam ksam). They are known as ka-varga, ca-varga, ta-varga, Ta-varga, pa-varga, ya-varga,sha-varga, and haLaksa varga respectively. With this defined, we can extract the following verses, which outline the Narasimha Nyasa sequence proper: षि्जृसिहन्यासस्य हयग्रीवः प्रकीर्तितः । गायत्रीच्छन्द इत्युक्तं नरसिंहोऽस्य देवता ॥ ६३ ॥ बीजानि वर्णा विज्ञेयाः स्वराः षोडशा शक्तयः । विनियोगो नृसिहस्य न्यास एवेति सम्मतः ॥ ६४ । षड्भिर्दर्धिः क्षबीजस्य कराङ्गन्यासमाचरेत् । पुनस्तद्वद् वरारोहे तैरेव च षडङ्गकम् ॥ ६५ ॥. It says, first extract the middle consonants joined with bindu, that is (gam,jam,dam,Dam,bam,ram,sam,Lam) then combine it with ka–varga to arrive at the seeds; meaning, (gam,jam,dam,Dam,bam,ram,sam,Lam, kam,kham,gam,gham,gnam) now this mantra will be need to placed at 8 frequencies. However, since repetitions of the same mantra at different parts do not make sense, the formula should be fixed as such : 1) constant middle consonants + ka-varga for one limb, 2) constant middle consonants + ca-varga for another limb. So as such for the first 8 limbs. For the next 8 limbs, it is said we do kaca-varga together; again the same mantra cannot repeat itself, so for the seventh limb do ka-varga. Eight limb should be ka-varga + ca-varga. 9 ninth limb should be ka-ca-ta varga together. So on and so forth, till the 16th limb. After which, the nyasa from 17th to the 51st is just (ka to KSA). Now you have the full nyasa sequence, u may do it in srsti, samhara as you wish.
Prince
January 26, 2026 01:01 PM
I will now share my attempt at extracting the Narasimha Nyasa portion of the Shoda Nyasa. First there are a few preliminary clues on what this nyasa entails. First of all, we can study the rishi-yadi Nyasa details : ऋषि्जृसिहन्यासस्य हयग्रीवः प्रकीर्तितः । गायत्रीच्छन्द इत्युक्तं नरसिंहोऽस्य देवता ॥ ६३ ॥ बीजानि वर्णा विज्ञेयाः स्वराः षोडशा शक्तयः । विनियोगो नृसिहस्य न्यास एवेति सम्मतः ॥ ६४ । षड्भिर्दर्धिः क्षबीजस्य कराङ्गन्यासमाचरेत् । पुनस्तद्वद् वरारोहे तैरेव च षडङ्गकम् ॥ ६५ ॥. It is said that the deity of this Nyasa is prakriti (rather than Matrika). Therefore only consonants will be used throughout. A counter example of this will be the Virat Nyasa with 51 Narasimha and 51 Kalika-shakti in maithuna; where the deity of the nyasa is Nirvana Matrika (16 vowels and consonants). One may also recall that the vowels are Shiva, while the consonants are Shakti = Prakriti. Furthermore, the verse above this clearly introduces the definitions of the 8 class of vargas : वर्गाः कचटतपाः पञ्च षष्ठो यरलवास्तथा । सप्तमः शषसाश्चापि हठक्षाश्चाष्टमः प्रिये ॥ ६२ ॥. As this list excludes the vowels, we can extrapolate to infer that the Narasimha Nyasa does not involve vowels. I will now write about the exact seeds involved.
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