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Богдан
January 10, 2024 02:01 PM
I agree with you. They call all the gods except Kṛṣṇa demigods, and they especially laugh at Śiva when they recall the story of Mohīni. Durga is also a demigoddess, almost on the same level as the gods who control the elements of nature. However, older Krishnas consider Durga to be Krishna's sister, or his Shakti inseparable from him.
Sridevi Modugula
January 10, 2024 04:01 AM
Namaste Jothi ji, Thank you so much for your blessings. I will do the nyasa while reciting the Siddha Kunjika stotram. Please accept my pranaam. I am very very happy and grateful for the knowledge and blessings from you. Thank you!
Krishna
January 10, 2024 12:01 AM
Thank you! I have made the correction.
Jothi Agaval
January 09, 2024 11:01 PM
Namaste Богдан. Regarding the supposed followers of Lord Krishna who attack other paths and mock the Goddess, as I have seen a lot, they are not true followers of Krishna, they would not have these attitudes. They haven't learned anything, and their type of behavior only reinforces that. I would like to see if they have the courage to say what they say in the face of a Tantric full of love in his heart for all paths and all creation.
Jothi Agaval
January 09, 2024 11:01 PM
Namaste Sridevi Modugula. I wrote it in Devanagari Script: https://drive.google.com/file/d/1XPM67qs0lJawX_W2geUt2Dvtxhw_Q7PU/view?usp=drive_link Following the path of good you have nothing to fear. Perform Nyasa without any fear. Blessings.
Koman
January 09, 2024 11:01 PM
Hi, there is still a typo in section 9, meaning:..."This seventeen lettered mantra is a prayer to the Lotus dwelling Goddess Śrī Mahālakṣmī". Is it supposed to be twenty seven?
Jothi Agaval
January 09, 2024 10:01 PM
Namaste Богдан. It is complex because a Jñāni, unlike the Bhakta, does not ask God to make it rain, but rather that God teach him how to make it rain. So, the Jñāni makes it rain, while the Bhakta asks God to make it rain. God is so wonderful that he does not force anyone to follow a specific path. So everyone is free to follow the path most connected to their own soul. I climbed Meru through the grace of Śrī Atharvaṇa Bhadrakāḻī Mahā Pratyaṅgirā, but when I looked down from above, I saw all the people of all religions and paths climbing Meru in their own way. When we look from the top of Meru, we gain knowledge of all paths, as they all ultimately lead to the same place. Looking from above, you have no desire to change anything, everything seems perfect as it is. But it is very pleasant to play with the Divine Mother, after climbing Meru. She means Unity, and I act only in union with her will. This is really fun.
Sridevi Modugula
January 09, 2024 07:01 PM
Namaste Jyothi ji Thank you so much for the detailed explanation about praying to the Divine mother and also for the nyasa document. Can you please send me the link for Devnagari script for the same, so that correct pronunciation can be followed. As those are in beejas, do we also get initiated from Guru. Thank you again.
Богдан
January 09, 2024 05:01 PM
Thank you for your answer. But why do we need such complex mantras? While a few bija mantras are enough for most purposes in life, Krishnas generally repeat the mantra without bijas, just with the names of God, and progress spiritually.
Jothi Agaval
January 09, 2024 08:01 AM
Namaste Богдан, I received the complete knowledge of these two Vidyās (Guhyakāḻī and Kāmakalākāḻī), along with the Mantra of all the deities mentioned in the Sahasranāmas (yes, each deity there has a different Mantra). Guhyakāḻī and Kāmakalākāḻī is an elite tantric practice. Most people will not be able to practice this. They will not even be able to pronounce the Mantras. As an example I will mention one of the fifty mantras of the Astrabhairavanyāsaḥ: (Heart to the Crown) kṣhramlavyarūm̐ jrakrīm̐ crakṣlahamhrūm̐ kṣrahrīm̐ makṣlahamyabrūm̐ phrem̐ kṣlahnskrīūm̐ khphrem̐ hralakṣkambrūm̐ hsphrem̐ klakṣhrabramyūm̐ hskhphrem̐ taphrakṣmlahraum̐ kṣrahrūm̐ jlahakṣchpyarhskhphrīm̐ hramkṣbralakhphrūm̐ khphlakṣhramhakbrūm̐ rakṣlahramshakbrūm̐ hskhphrūm̐ pāśupatāstreṇa pralayarambhāsuraghātinyai tripurāntakabhairavasuratarasalolupāyai bhairavīrūpāyai guhyakāḻyai hrīm̐ śrīm̐ om̐ khphrem̐ hskhphrem̐ rahakṣmlavrayūm̐ rakṣrīm̐ jrakrīm̐ strīm̐ chrīm̐ hūm̐ khphrem̐ ṭhrīm̐ bhrīm̐ namaḥ śmaśānavāsinyai hrīm̐ hrīm̐ chrīm̐ chrīm̐ hūm̐ hūm̐ strīm̐ strīm̐ phrem̐ phrem̐ phaṭ phaṭ phaṭ namaḥ namaḥ namaḥ svāhā svāhā svāhā. Look at the level of complexity of these seeds. It is said that Guhyakāḻī is the most scientific practice of the Tantras. I have seen this Goddess attack enemies with real lightning because they argued with a devotee of hers. Nobody told me, I saw the lightning falling on the person. The person didn't die, but it was because the Goddess just wanted to scare, not kill. But the lightning struck the person, it was the Goddess who canceled the damage, out of compassion. She is aggressive on that level. It is better to worship other deities.
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