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Surya
May 11, 2024 06:05 PM

Keshav. No. Sri Aurobindo, Vallalar, Mirra Alfassa and Thirumoolar are Yogis who have reached these heights. Don't feel inferior because it was the Lord himself who chose them to play this role, even before they were born they were already destined for this. Continue with your Dharma.

Rajiv
May 11, 2024 02:05 PM

Surya Ji, I also want to ask, when initiating into the Mahashodashi mantra, which is preferable to read, Shodashi Sahasranama or Lalita Sahasranama, because with the addition of bija, the Deity herself changes, Sri Lalita has 4 hands, and Mahashodashi has 12 hands.

Rajiv
May 11, 2024 01:05 PM

Yes Surya!!! Many here have said that the Panchadashi mantra is the main one and it contains the whole essence of Sri Vidya, Lalitopakhyana, Tripura rahasya the first part, describes and praises the Panchadashi mantra Kadi Vidya. I would like to ask where other mantras based on the basis of Kadi vidya came from, for example, Laghushodashi (16 bijas) and Mahashodashi (28 bijas)? After all, they couldn't just appear, so there was some kind of need for this?

Aditya shukla
May 11, 2024 08:05 AM

Dear Surya ji , I have a question in my mind for a long time. Why did Lalita devi chose only varahi Devi as her commander of Shakti sena and Devi shyamala as her minister? I mean to say there are many powerful goddess who could also do this work better but why only varahi Devi and Devi shyamala ? What could be the suitable reason behind it? Also how was vishanga able to enter the Shri chakra and was able to subdue the shaktis of Shri chakra as Shri chakra is the most powerful yantra and nobody could do any harm to it and it has many powerful deities in it protecting it ? How could he subdue the shaktis with a petty tantric kriya ? Also why did Devi Lalita chose mahaganapati to destroy the evil yantra ? She could also have called Devi pratyangira to do the same work as Devi pratyangira is outstanding in destroying tantric kriyas and prayogas . Please reveal the answer of my query

Jevgenijs
May 10, 2024 11:05 PM

ॐ असतो मा सद्गमय । तमसो मा ज्योतिर्गमय । मृत्योर्माऽमृतं गमय ॥ ॐ शान्तिः शान्तिः शान्तिः ॥

Amargi
May 10, 2024 09:05 PM

Sat nam Adesh Guru ko Oh dear Guruji, you give me all

Keshav
May 10, 2024 10:05 AM

Dear Surya Ji, was Ramana Maharshi also a Supramental Yogi like Thirumoolar and Vallalar?

Nirvanika
May 10, 2024 10:05 AM

Suryaji, triktuta together form the similar looking Turya And Purti Vidya. How are Turya and Purti Vidya same/different at subtle level? Also can you talk of Anuttaramnaya Samaya?

Surya
May 10, 2024 06:05 AM

Богдан. No. You can't do that. You won't know how to love her without knowing what pleases and infuriates each of the 98 Yoginis. You won't know how to love her without sitting with the Guru and studying her 25, 108, 1000 and 300 names. It's like trying to see a shape without your eyes. She is a Tantric Goddess. So here Bhakti is useless without Jñāna.

Surya
May 10, 2024 04:05 AM

Swati and Aditya shukla. I know that many people may find it strange that the Mahāṣoḍaśī Mantra emerges from the Pañcadaśī Mantra, but Gautama Mahāṛṣiḥ praises the Pañcadaśī Mantra as "Pañcapraṇavarūpiṇī" (the form of the five praṇavas). What are the five praṇavas? They are the first and last five seed letters of the Mahāṣoḍaśī Mantra: śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ / sauḥ aim̐ klīm̐ hrīm̐ śrīm̐. If the Pañcadaśī Mantra is in the form of five praṇavas, how can this Mantra originate from the Mahāṣoḍaśī Mantra? The other three seeds of the Mahāṣoḍaśī Mantra are "om̐ hrīm̐ śrīm̐". These three seeds speak of the non-linear Sustainment, Creation and Destruction of the Śrī Chakra. When we add the seed "śrīm̐" at the end of the Pañcadaśī Mantra, we are destroying the Pañcadaśī Mantra, where it is absorbed by this seed (śrīm̐), and this leads to a different understanding of the Goddess, a knowledge called Śuddhavidyā.

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