These are missing and not in our possession at this time. I will try and translate them at a later date - sometime this year or next.

Namaste! If Kamakalakali is more attractive than Lalita, then why is she described as so ugly? "Her form is frightening because of her dangling tongue. All her thirty-two teeth are visible as her mouth is open. Her head is constantly shaking and her form is terrible. She drinks blood from the human heads hanging from her neck. She has a crooked shoulder. There is blood on her forehead. Her ear ornaments are hanging down, reaching her shoulders. She is wearing a huge white necklace made of human heads from which blood is constantly dropping. She is wearing a waist band made up of children's heads woven together with intestines. She has long sixteen arms. Her hands are adorned with human skulls. She is wearing bangles made of blood vessels of the dead...". What is the secret meaning of this description of the Devi? Kamakalakali has a different form, and this Dhyana explains her deep form and her functions and powers? Kamakalakali is actually very beautiful and not so terrible, scary? To be able to worship Kamakalakali, one needs to have the permission of Guhyakali, and one should approach the worship of Guhyakali only with a practicing Guru? In the case of worshipping Kamakalakali and Guhyakali, is devotion and love in Uttaramnaya scientific language not enough, and strict rules of worship must be followed? For what purposes are such deities worshipped? Now you can buy the Mahakala Samhita, where 5 volumes are devoted to Guhyakali and 1 book to Kamakalakali, are the real mantras and ways of worshiping these goddesses described in this Samhita? I think knowledge of this level is hidden from the masses. Or are the real mantras and ways of worship described there, but to practice them you need the permission of Guhyakali, so the books are in the public domain, but there are practically no devotees of Kamakalakali or Guhyakali? I think it would be great for all of us to know more about the glory, greatness of Kamakalakali and Guhyakali! Maybe the Guhyakali prayed as the cause of Pratyangira, so Pratyangira did not have as many devotees as Guhyakali or Kamakalakali? In other words, Guhyakali was worshiped much more often and the devotees who received her blessings received the blessings of Pratyangira and Kamakalakali? Some beings who practiced Adharma were afraid to worship Pratyangira, but somehow they were not afraid to worship Guhyakali? As far as I understand, Siddha Kunjika Stotram, awakens the power of Guhyakali. As Durga is a form of Guhyakali. Given this, is there any way to recite Durga Saptashati? Thank you for your answer.

Different Tantras offer different versions of the Siddha Kunjika Stotram. Can you please tell me which version is best to repeat so that it is authentic. Thank you.

Dear Jothi Ji, can Guhyakali Sahasranam be recited without initiation? For the benefit of readers, please explain its procedure. Thanks!

Namaste Sridevi Modugula. I see that you take care of your family and that you dedicate yourself to Durgā to the best of your abilities and time. I would like to give you something to enhance Śrī Siddhakuñjikā Stotra. I will give you the most potent Karanyāsaḥ and Ṣaḍaṅganyāsaḥ of Guhyakāḻī, so that you perform it before reciting the Siddhakuñjikā Stotra. Recite the Nyāsaḥ with great care in pronunciation. Download the document I wrote, with this link: https://drive.google.com/file/d/1mtStbKviYFyEKMxO2fRImkh0fhskCoXd/view?usp=sharing Before performing Nyāsaḥ, contemplate the following: "I always meditate on the Divine Mother Śrī Guhyakāḻī, who is the Supreme Secret of this Universe. You are dark and shining like smooth, rain-laden clouds and are seated on top of a lotus with eight petals golden and with crystalline pericarp that resembles a diamond. This magnificent lotus arises from Lord Parāśiva who is below. It is crystalline like the full moon, has two arms that hold trident and staff with skull on top, is dressed in tiger skin and is lying on a beautiful eight-petaled refulgent blue lotus. These petals represent eight virtues of Parabrahman: Dharma, Jñāna, Vairāgya, Aiśvarya, Viveka, Yaśa, Kāma and Mokṣa. You are endowed with these virtues and at the same time you are beyond all these. You, the fiercest and most feared among the manifestations of the Divine Mother, can destroy the entire Universe or anything else instantly if you so desire. You assume fierce and beautiful forms as needed. You are merciful to sincere devotees and cruel to enemies of Dharma. You are positioned on the eight-petaled crystalline and golden lotus, you like to dance, sing and laugh and you are always blissful. You are the Supreme being beyond the Parabrahman who presides over all beings. You are not presided over by anyone, you are always laughing loudly with your assistants, celebrating the destruction of all the enemies of the sincere devotee. You are very scary and difficult to look at even Indra and the demigods and demons. Further below is a red lotus with sixteen flaming petals which signifies the Ṣoḍaśayajñas. This flaming lotus accommodates Lord Mahābhairava. It is dark in color, has five faces, each with three eyes, and has four arms that hold a human skull, sword, musical drum and staff with a skull on top. He is adorned with a garland of skulls and has large fangs. He is terrifying and the cause of fear. Further down are the Mahāpañcapretas: Brahma, Viṣṇu, Rudra, Īśvara and Sadāśiva. You command the immediate execution of Creation, Sustainment, Destruction, Annihilation and Resurrection with a simple movement of your eyebrows. Further down are the Aṣṭadikpālas. Further down is a colorful four-petaled lotus that signifies the four Vedas and Yugas. I offer prayer to the Divine Mother Śrī Guhyakāḻī, who is the Supreme Lord of this Universe. You take on all the male, female and indescribable forms of the Universe. You are the form of the Universe itself as the Śrī Cakra and come to the devotee as the epitome of beauty Śrī Vidyā Rājarājeśvarī Lalitāmbikā, offering unlimited wealth, health and prosperity. You have assumed the form of even the extraordinary and infinitely terrible Divine Mother Śrī Atharvaṇa Bhadrakāḻī Mahā Pratyaṅgirā. When people are enlightened by your presence, they surrender and ask for liberation. You control 72,000 Nāḍīs of the human body and bestow Sarvajñāna and Mokṣa. I surrender to this Supreme Goddess." After paying respect with this contemplation, perform the Nyāsaḥ and recite the Siddhakuñjikā Stotra. At the end, repeat the Nyāsaḥ and finish the practice. If you perform this, be careful about what you think or say , because it will become true. I don't even want to imagine what will happen to anyone who tries to harm you, if you perform this Nyāsaḥ every day with the Siddhakuñjikā Stotra. As long as you follow the path of good, you will destroy your enemies simply by looking at them or thinking upon them. Blessings.

Thank you It will be helpful to reach our state of bliss through soundarya lahari sadhana to understand deeper into each phrases as each shloka is taking me more deeper and closer to the understand of divine truth that is shivashakti as one.

And am missing out this shlokas to understand them 72 to 83 Pls do the favour Thank you.

Thank Thripuraghna ji, understood now well the difference between the Chandi and full form Durga. Just wanted to know, can we recite siddha kunjika stotram if we have initiated both sotra and Chandi navakshari mantra. I am reciting siddha kunjika stotram daily 11 times from last 10 months, we have good harmony at home with my husband and child. The improvement is getting more and more. As you said the power Guhyakali is also there in siddha kunjika stotram. And also mentioned that doing sadhana of gentle deities is good.

Namaste Shri Krishnaji. Happy New Year. Of course it goes without saying, but after seeing this article I feel joyfully compelled to thank you and Shri Tripuraghna for being heros of humanity. In this dawn of Kali Yuga, Eternal Divine Mother Lalita Mahatripurasundari Adi Parashakthi has blessed us all with her light in the form of you and Shri Tripuraghna. Infinite thank yous.

We will keenly await your return and hope that it would be very soon! We truly look forward to hearing from you soon. Thank you once again for guiding the sādhakas in their spiritual journey and enthralling us with your deep spiritual insights in all aspects of Śrīvidyā and tantra in general.