A devotee of Mahā Pratyaṅgirā may ask, “Where is Pratyaṅgirā in the Śrī Cakra and in the human body?” This Goddess has many forms, but Śrī Atharvaṇa Bhadrakālī Pratyaṅgirā is in the Akula Sahasrāra. This thousand-petaled lotus located at the lower end of the Śrī Cakra is the Bhūpura. Some traditions of the past did not worship the first three Āvaraṇas of the Śrī Cakra, as they are closely related to Mother Kālī. This Mahā Pratyaṅgirā is truly the support and strength of the nine forms of Mother Kālī (Navakālī), and She resides in the Bhūpura, which is identical with the Bindu. This Mahā Pratyaṅgirā is the force of "reverse engineering," which means it can reverse anything. It is the engineering of making the impossible possible and the possible impossible. In its subtlest form, Pratyaṅgirā has nothing to do with darkness, but with the greatest splendor of Agni (Fire). Pratyaṅgirā is the splendor of God hidden in matter. Above the Akula Sahasrāra we have a sixteen-petalled lotus and an eight-petalled lotus. Know that these two sets are identical with the Trikoṇa and the Aṣṭakoṇa. Sixteen Nityā Devīs of Kālī reside in the sixteen-petalled lotus. And you will notice that the sixteenth Nityā is called Paramātmikā here. Eight forms of Lord Śiva are in the eight-petalled lotus (Śiva Aṣṭamūrti). These are the eight spirits of God. Trivṛttā here is identical with the three Samayayeśis of Trikoṇa. These three circles are Śiva-Śakti, Śiva and Śakti. The other three Āvaraṇas are related to the Divine Mother Tārā, and she can have the virtues of Kālī and Ṣoḍaśī in a discriminating way. Know that this amazing Tārā is your Jīvātman. It is only because of Tārā that you can become God and maintain a different personality at the same time; that you can be God and worship God. Tārā has this nature of bringing the two extremes together in a discriminating way, and nothing is more to you than her. Is there any way to separate these three? It is not possible. It would be the same as trying to separate the Fire that lights the Sun from the Sun; separating the rays of the Sun from the Moon and separating the light and dark parts of the same Moon.

Aditya shukla. Vajrayoginī is part of the Uttarāmnāya and she is the vehicle of Guhyakālī. She gives lightning speed to the good and terrible actions of Guhyakālī. They are related to the Viśuddhi Cakra and the interaction of Nāda with Prakāśa, which is a very terrible event that affects the Bhūpura instantaneously.

Tivra ji thank you for explaining about this name . Could you please tell us who this 'ya' is? What is the  difference between grace Shakti and Kundalini Shakti?

Thank you tivra ji for this information . But I thought vajrayogini is the queen of adharamnaya . Could you please tell us about this diety?

I also had a doubt in my mind . In srividya goddess kalasankarshini lies in which amnaya? Is it. Uttaramnaya or anuttaramnya? I heard that she has some relation with guhyakali

Thank you so much tivra ji for such a valuable information . Thank you for revealing about sauh beej mantra . If you wish sir could you please tell us how to recite sauh beej mantra . Please reveal it only if you are comfortable with it .

Namaste Tīvra Jī. When will the time come when the body and the intellect will receive such a command and Shiva will give his grace to everyone? Until then, what is the best spiritual practice to do to receive the grace of Grace Śakti and three immortal bodies? What is the mantra of Grace Śakti to repeat? Thank you.

There is no doubt that Tārā makes one serene like Lord Śrī Akṣobhya Bhairava.

Krishna. The Queen of Adharāmnāya is Mahogratārā, and from the three parts of her body three deities emerge: Ekajaṭā, Ugratārā and Nīlasarasvatī. Adharāmnāya is related to the Sarvasaubhāgyadāyakacakra or the fourth Āvaraṇa of the Śrī Cakra. This is the lovely abode of Tārā. Contrary to popular belief, Adharāmnāya is not related to Mūlādhāra, but to Svādhiṣṭhāna. Adharāmnāya is related to the Vulva and the first foundation of the next world or life after Pralaya. Tārā is the first thing that arises after Pralaya. Adharāmnāya is related to the 14 Lokas or Nāḍīs, which are verily the foundations of the World. It is here that all the characteristics of the World that will emerge are deliberated. The Vulva is formed by Navayoni, Bindu and 4 Śiva Trikonas. It is here that the root of all Kleśas (the impurity of conflicting emotions) lies. Awakening Kuṇḍalinī is easy, but getting past the abode of the Queen of Adharāmnāya (Mahogratārā) is difficult. This place becomes an impenetrable wall if the obstructions related to emotions are not worked out. Vices of any nature cause impediments to the devotee here. The Pañcadaśī Mantra is worshipped here also, but with a different intention. If the devotee has not prepared himself sufficiently and recites the Pañcadaśī Mantra, he may be burned or even destroyed by the fire that resides in this place. He may find himself falling into emotions that he cannot handle. Mahogratārā and her attendants help in such problems. In Śrī Vidyā, it is absolutely impossible to pass from this place without the help of Śyāmalā and Vārāhī. The Mahogratārā Mantra arises from the three parts of the Pañcadaśī Mantra. She is not an ordinary form of the Divine Mother. Many who recite the Pañcadaśī will find it impossible to pass from this place.

Extremely profound and enlightening. Thank you from the bottom of my heart dearest Tivra! Please continue to uplift all sādhakas with your profound insight and help us all rise to endless heights.