Namaste Cintia Carla2. Please explain about 56 locked kalas of Physical Shell. Thanks.

Namste dearest cintia carla2, i will take your advice to my heart will do my best to contemplate of anugraha beej of tri shakti camunda mantra. There's one last help i desire that is, can you please provide me tri shakti chamunda devi khadgamala if possible? I've tried atharva bhadrakali khadgamala which was easy to recite , beej were beautiful place and produced wonderful rhythm, and 2 other khadgamala i wish to experience the khadgamala of my deity. As many sadhak had said one life one deity one mantra one khadgamala one sahasranama. If possible please help thank you.

Thank you, Cinthia. How should one mediate upon KHPHREM? and when SAUH is practiced, does it automatically include KHPHREM in itself (but without the novice Sadhaka being aware). I am not sure of this, and perhaps I am in fear of missing out the full picture or practice.

Hello Cintia, could you please explain the procedure for chanting the 32-letter mantra of Ucchista Ganapati? Also, is it permissible for women to chant it? I have heard that mantras beginning with Om should not be chanted by women, and I would like to clarify if that is correct. Thank you!

Namaste Sadhak. You must understand that Kabbalah (the Western esoteric mystical tradition) is not a cosmic vending machine where you insert a formula and instantly receive dhana (wealth). It is a highly precise architectural grid of consciousness. If it did not manifest any noticeable phala (result) in your life, it is because your antaḥkaraṇa (internal psychic instrument) is heavily clogged with pāpa-karmas (accumulated negative actions) and saṁskāras (past-life impressions) that act as an insurmountable dam against the flow of lakṣmī-tattva (the principle of prosperity and abundance). No external system will work when the internal plumbing is completely blocked by your own prārabdha (allotted destiny).If you are looking for a mantra (sacred sound formula) to aggressively shatter these structural financial blockages and open up massive opportunities for wealth, you must look to Śrī Ucchiṣṭa Gaṇapati (the highest, non-traditional form of Ganesha). His sādhana (spiritual practice) is completely avadhūta-mārgā (the unconditioned path). It does not care for rigid ritualistic purity or ordinary rules. He is the ultimate astra (weapon) to demolish dāridrya (poverty) at its very root. You can take up the Kuberopāsita Śrī Vidyā (the Sri Vidya method worshipped by the god of wealth) or initiate yourself into the deep contemplation of Śrī Sampatkari Devī (the deity who governs elephants and infinite wealth in Lalitā Tripurasundarī's army). Her fundamental bīja (seed syllable) is haiṁ (हैँ), which functions as a high-voltage propellant to shift your cetanā (awareness) from a state of abhāva (lack) to absolute pūrṇatā (abundance). When you chant her mantra: "om śrīṁ hrīṁ klīṁ aiṁ haiṁ s-hauḥ sampatkari devyai namaḥ", You are invoking the absolute force of cosmic gravity to draw financial opportunities straight to your vehicle. But let me warn you clearly; do not sit and recite this with a greedy, desperate mind. The manas (mind) must be entirely emptied of desperation. If you chant with anxiety, your japa (mantra repetition) will bear zero fruit.

I just wanted to say thank you for your work. Also, how do I know what I need? And which mantra to start off with?

Tivra Ji, you had previously suggested Kaballah for financial prosperity, but It didn't seem to manifest any noticeable result in my life, please suggest a mantra to become prosperous and get opportunities to create wealth, thank you.

Namaste Santosh Sir, I have sent email many days ago. If you get time, please check Shri Matre Namah

as adviced by respected tivra ji i m reciting this as a adi sakti ultimate weapon , bt i m also reciting nyas after viniyog , where should i place guru mantra in these krama , after viniyog or after nyas nd jst before dhyan , kindly reply the knowledgeable prsn plss

Namaste Prince. You see the intimate link between the parābīja sauḥ (सौः) and the bīja khphreṁ (ख्फ्रेँ) is because they are the twin movements of Her absolute prāṇa-spanda (respiration of consciousness). Sauḥ is the dynamic prasāra (outward emission), where Śiva-tattva (Pure Consciousness) pours itself out to project this manifest universe. But this expansion cannot exist without its counter-force. Khphreṁ is the fierce, high-voltage saṁhāra (retraction) belonging to the esoteric domains of Kālasaṅkarṣiṇī and Siddhilakṣmī. It is the breath that violently pulls that entire creation back into the unmanifest śūnya (void) of Cidākāśa (the infinite sky of consciousness). Look at how khphreṁ is structured. The letter 'kha' is the empty, boundless sky of citta. It is coupled with 'pha', which represents the explosive bursting of the hood of the cosmic serpent, unleashing Pralayāgni (the absolute fire of cosmic dissolution), the fierce force that burns through mountains of saṁskāras (past-life karmic debts). The letter 'ra' acts as the Agni-bīja (seed of fire), a potent propellant that thrusts your cetanā (awareness) out of the heavy sthūla-śarīra (physical body), while 'e' focuses the divine Icchā Śakti (willpower). Where sauḥ establishes the divine kingdom, khphreṁ is the astra (weapon) that aggressively shatters the fifty-six locked kalās (divine parts/energetic segments) of your physical shell and clears every lingering saṁśaya (doubt) blocking your ascent. They meet as one in the absolute silence of Śiva-Aikya-Sukhātītā (the bliss that transcends all boundaries where Śiva and Śakti are one).