I understand where you are all coming from. With regards to secrecy it may be difficult to comprehend that this is maintained for the best of everyone with regard to mantra sadhana. I will come back to this. Krishna, you have made a very relevant point with regards to guru being very difficult to find. It would be wonderful if this was easy for everyone but it must be up to some capable individuals to establish practices and explanations which are helpful for the masses. These tend to be simple and safe practices, but they are often underestimated and dismissed as being weak or soft when this is not at all the case. Hence sadhakas seek out more powerful or secretive practices. The most powerful result comes from very consistent, dedicated, and Unchanging practice. This is the way to truly help people, and I understand it is something we struggle with in the modern age. I have love for all of you here including you Tivra. Even if I disagree with the actions and I use harsh words it is to get it across that this is how we who are engaged in these extreme and secretive krama view this open spilling of knowledge. Why? Because of several dynamics which affect both the general body of humanity as well as those who may practice these things without the proper order. This in itself is a secret which I should not reveal, but in the current state of things it seems necessary. Any mantra which is regarded as highly secretive in nature can be thought of in two parts. The first part being a vessel which exists within the body of humanity, and the second as the vessel which exists within the body of the sadhaka. As the mantra is uttered and practiced properly, this vessel fills. So long as it is protected with the right conditions. Similarly as it is properly practiced by humanity, siddhas and rishis, the vessel of the mantra within humanity is thought to fill. It is known that if a sadhaka violates secrecy by revealing their own sadhana, or breaking that which maintains their accumulation, their vessel will spill or evaporate, they will have to recover from this fall and will lose a lot of what is accumulated. If they violate secrecy it is the worst, because it is like revealing one's vessel out in the open. The sun will evaporate the water and others may splash around in it. This is not ideological or moral but it is real on the practical and technical functionalities of the universe. If we wish to go against the grain and limitations, there will be complications and there is as little mercy for a sadhaka making mistakes as there is for an animal in nature. Except of course by the guru or ishta devata or nirmanakaya who helps. Moving forward, if a secretive mantra is very publicly revealed, the very vessel which has been prepared for humanity, by many such greater beings reciting the mantra, will be very heavily deteriorated. This is where the mechanism of mantra dilution comes from. Krishna, I believe mantra mahodadhi and mantra rahasya both speak on this but I am uncertain. But I believe you have read these texts as well. The reason is because an unprepared mind will inherently violate the rules which it does not know of. And think of every atheistic, or perverse or abusive mentality mind, which may see the mantra in passing. Or those individuals who utter the mantra without engaging in the full krama. The vessel will spill and evaporate and it will become much less empowered. Meaning those who practice will have to go to far greater lengths than they will otherwise have to. Now coming further more, there is the accumulation of karma for the sadhaka who improperly used a mantra. It is a fact that if you want a fire to start, friction must be focussed in one place. It is also a fact that if you want to create a perfect sapphire, it must be the same substance through and through. And it is also a fact that too many chemicals in one solution will eat eachother alive. I hope you see what I am saying. Not only this, but to accumulate karma of ineffective actions becomes very difficult to break down the road. Still, even a very gentle process if done with extreme consistency and dedication can grant anything one desires. It is far more powerful. Recall that the heat of the sun dissipates quickly at night. Yet the core of the earth remains hot at all times. Even if a practice seems powerful instantaneously, the true results of a mantra manifest months after daily practice. Anything else pales in comparison. I hope this is helpful to everyone. I will speak with my guru regarding public service of compatible practices for the public but unfortunately for now I can make no promises. Please everyone, be consistent and take care with your practices.

Dear Tīvra, could you please explain the prescribed method for chanting the 32-syllable Ucchista Ganpati mantra?

Hello I would like to ask about the Sadi Krama of Ma Chinnamasta in Kali Kula and Sri Vidya explanation on how this krama functions and the fruits of Sadi Siddhi . Whatever is possible to receive in knowledge I will deeply appreciate it.

Hi Kashik.I was referencing Tivra's comments dated Dec 16th,Jan 12th..etc He knows very well the biggest hindrance to spiritual progress for many is financial problems and he had given 2 solutions to it First was on Dec 16th dealing with Kabbalah. Then on Jan 16th he had posted about reciting TripuraBhairavi Astothra n had posted a stotra link too. This is a method of dealing with financial issues through Shakta system itself as people might find it hard to practice Kabbalah, an all new, alien to many, method to tackle financial n spiritual problems n blocks. For people like me financial issues are a real big hurdle but with what he provided spiritual n material progress could go hand in hand. Yes,of course i do get that here priority is given to spiritual progress but Tivra had given a solution for ppl like me. My doubt is why TripuraBhairavi Deiv's name was not specifically listed as one among fast acting AdiParaShakti forms in tamasic times. Maybe its because he had mentioned Pratyangira Devi in the list of AdiParaShakti forms ideal for worship in trying tamasic times. Another doubt of mine is, is it ok to recite Shulini Durga Devi Astothra along with TripuraBhairavi Astothra. I found a link that has Shulini Durga Devi Astothra but if someone verifies n says its correct then i could recite it. It would be nice if one could get both spiritual n material progress in life together, which is what TripuraBhairavi signifies according to Tivra ji's words. My words are just abstracts of Tivra ji's words, not exact words of Tivra ji. Url to the astotra https://temple.dinamalar.com/Slogandetails.php?id=1787

Namaste Tivra ji! Your answers in this manblunder platform have really enriched the discussions. They provide much needed motivation to novice aspirants like me. I, myself am a novice in this path but am doing navaran mantra. My doubt is, is it possible to worship ma lalita with this mantra. And how to make this sadhana more effective. My knowledge is limited and i would like to take up only this one mantra and perfect it. Please guide me in the path of divine mother. Regards

Thanks a lot for this information sir. By the way, the mantra told by Swami Lakshmanjoo is very slightly different. It goes like, Om Aghorebhyo'tha Ghorebhyo, Ghoraghora Taribhyascha. Sarvatah Sharva Sarvebhyo, namaste Rudra Rupebhyah. Is this the 32 lettered mantra of Bhagwan Swacchand Bhairav? Does the slight difference matters much, or i mean is there any major difference in the one told by Swami Lakshmanjoo and you? Again, thanks a lot. I have read your comments just in these recent few days, and I have been searching for more and more manblunder posts with your comments. It's like my mind is opening up to new and new forms of knowledge. Thanks for always guiding.

Exactly Krishna Ji, I can 100% personally vouch for the fact that, mantras given on Manblunder work, especially Sri vidya mantras, Nyasas, I was amazed at how profound the results were, It is only due to the compassion of people like Ravi Ji, you, Manblunder Team, Tivraji and others, that we were able to learn more deeply about the Tantras and their Vidyas, Hinduism is already on the decline, most "Hindus" are Hindus for namesake only and have no knowledge about these things, If we still continue to Gatekeep this knowledge, then all the knowledge will be lost eventually, we can see how chinnamasta krama, Dhumavati krama, Guhyakali krama, Varahi Krama, EVen Durga Krama all lost their most important texts, the Mantra uddhar, etc, were all created with an intention to gatekeep and not let anyone truly understand it, Only Kali Kula and Sri Kula Paths exist in the modern day and all the other Devis have become a small part in the Upasana Krama, It hurts me that even though you, Raviji, manblunder team and Sri Tivra ji are taking up the colossal task to preserve and democratise the knowledge, you get hate and discouragement instead of gratitude, ALSO to all the readers, Manblunder has given mantras and procedures for well being and getting the blessings of deities, no Shatkarma Prayog has been specified, No Shabar Mantra to accomplish selfish desires have been given out, and no one on Manblunder has asked for a single penny, In my Opinion one should either learn from the site or just keep quiet and walk on their own journey, as this team and site is not like the other "mantra to get any girl to love you in 4 days, 100% powerful vashikaran" websites, and actually is like a "Granth" that is preserving the Tantras for generations to come, Adesh

Hello Tivra. Can you please share some mantras of Mohini Matangi Devi for all upasakas of the goddess Raja Matangi. Many have done exhaustive sadhana of Raja Matangi devi and wanted to know if she is the same as Mohini Matangi or whether the two are different. If they are different then please share some information about and vidyas of Mohini Matangi Devi.

Namaste tivra ji, can you please verify the authenticity of this navaran/durga kapoor stotram "श्रीदुर्गा-कर्पूर-स्तवम् ‘ऐं’ जपन्ति तव देवि ! ये मनुं भक्ति-नम्र-मनुजा विचक्षणाः। गद्य-पद्य-प्रभवः सुविलाशो भासते हि वचसा खलु तेषाम्।।१ ‘ह्रीं-ह्रीमि’त्येव मन्त्रं जपति यदि जनो भक्ति-नम्रो नितान्तम्, तद्-गेहे नैव लक्ष्मीस्त्यजति गिरि-सुते ! ते प्रसादात् कदापि। दासो-भूताश्च सर्वे भगवति ! मनुजाऽधीश्वरास्तस्य को वा, वक्तुं भूयात् समर्थः तव शिव-दयिते ! ह्रीं-मनोर्वै प्रभावम्।।२ ‘क्लीं-क्लीमि’त्येव बींज जपति यदि जनस्त्वत्-पदाम्भोज-भक्तो, मुक्तिस्तत्-पाणि-पद्मे वसति गिरि-सुते ! मे मतिर्जायते वै। बीजस्यास्यैव वक्तुं भगवति ! भगवान्नो समर्थः प्रभावम्, शेषोऽशेषं सहस्त्रैरनुदिनमिह वै वत्सरैशऽचापि वक्त्रैः।।३ ‘चा’-बीजं च चतुर्थमेव विमलं देवि ! त्वदीयं जनो, नित्यं त्वच्चरणारविन्द-युगलं ध्यानैक-निष्ठा-परः। प्रातः प्रातरिदं जपत्यनुदिनं जाम्बू-नदाभं शिवे, शम्भो तत्परमं पदं ब्रजति वै देहान्त-काले मुदा।।४ मुं’ बीजं पञ्चमं ते यदि जपति जनो रक्त-वर्णं त्वदीयम्, ध्यात्वा हृत्-पद्म-मध्ये भगवति वरदे ! तस्य सिद्धिः करस्था। सेवन्ते सम्पदस्तं जलधिमिव सदा निम्नगास्त्वत्-प्रसादात्, वाणी तद्-वक्त्र-पद्मे विलसति सुतरां गद्य-पद्याभियुक्ता।।५ ‘डा’ – बीजमुग्रार्ति-हरं सुनीलं ध्येयं सदा शाक्त-वरैर्नरैर्यैः। जपन्ति षष्ठं तव शुभ्र-कान्ते ! विपक्ष-पक्ष-क्षय-सर्वं तेषाम्।।६ ‘यै’ – सप्तमं बीजमरिघ्नमीशे ! कृष्णं च जप्ते मनुजैस्त्वदीयम्। लभन्ति ते भुक्तिमिहैव मुक्तिं परं च तेऽनुग्रहतः सुरेशि ! ।।७ ‘वि’ – पाण्डुरं चाष्टम-संज्ञकं च बीजं च जप्त्वा दुरितापहं यैः। सुमेरु-तुल्योऽपि पातकानां राशिर्विनाशं किल याति तेषाम्।।८ ‘च्चे’ – बीजं धूम्र-वर्णं नवममिह शिवे ! जप्तमेकाग्र-चित्तै – र्भक्तैर्भक्त्या नितान्तं चरण-कमलयोस्ते च सिध्यन्ति तेषाम्। मातः ! कर्माणि सर्वाण्यपि बहु-दिवसैः प्रार्थितान्येव दुर्गे ! भुक्त्वा भोगान् समस्तान् जननि ! तव पदं यान्ति ते भक्ति-पूताः।।९ फल-श्रुति- इदमुत्थाय मनुजः प्रातः प्रातः पठेच्च यः। मुक्ति-स्त्री नृत्यते तस्य, करस्था नर्तकी यथा।| Is this correct.

Please check this 108 namavali of shoolni durga is correct... श्री शूलिनी दुर्गा अष्टोत्तरशतनामावली ॐ विश्वेश्वर्यै नमः ॐ विशालाक्ष्यै नमः ॐ विश्वव्यापारवर्तिन्यै नमः ॐ कल्याण्यै नमः ॐ जगत्यै नमः ॐ सूक्ष्मायै नमः ॐ कामदायै नमः ॐ कमलेक्षणायै नमः ॐ त्रिलोचनायै नमः ॐ महादेव्यै नमः ॐ सर्गस्थिति लयप्रदायै नमः ॐ अमृतायै नमः ॐ सुमुख्यै नमः ॐ विद्यायै नमः ॐ परायै नमः ॐ पाशविमोचिन्यै नमः ॐ अनामयायै नमः ॐ जगद्धात्र्यै नमः ॐ कलिकल्मषनाशिन्यै नमः ॐ कालकण्ठ्यै नमः ॐ शिवायै नमः ॐ रौद्र्यै नमः ॐ कालरात्र्यै नमः ॐ महाबलायै नमः ॐ प्रभावत्यै नमः ॐ महाकाल्यै नमः ॐ महाभैरवतोषिण्यै नमः ॐ सुरूपायै नमः ॐ सुभुजायै नमः ॐ भद्रायै नमः ॐ सोमचूडायै नमः ॐ मनोन्मन्यै नमः ॐ निशुम्भशुम्भसंहर्त्र्यै नमः ॐ नित्यायै नमः ॐ निखिलपावन्यै नमः ॐ शाङ्कर्यै नमः ॐ मोहिन्यै नमः ॐ मायायै नमः ॐ शारभायै नमः ॐ सर्वमङ्गलायै नमः ॐ सरस्वत्यै नमः ॐ महालक्ष्म्यै नमः ॐ सच्चिदानन्दरूपिण्यै नमः ॐ मृत्युञ्जयायै नमः ॐ भयापहायै नमः ॐ विमलायै नमः ॐ वीर्यदायै नमः ॐ भीमरूपायै नमः ॐ भीमनादायै नमः ॐ भीषणायै नमः ॐ भैरव्यै नमः ॐ भैरवप्रियायै नमः ॐ क्षेमङ्कर्यै नमः ॐ क्षिप्रप्रसादिन्यै नमः ॐ दुरितघ्न्यै नमः ॐ दुःखनाशिन्यै नमः ॐ दारिद्र्यदाहिन्यै नमः ॐ रोगहन्त्र्यै नमः ॐ शत्रुनाशिन्यै नमः ॐ सिद्धिदायै नमः ॐ मन्त्ररूपिण्यै नमः ॐ तन्त्रविद्यायै नमः ॐ योगिन्यै नमः ॐ योगमायायै नमः ॐ त्रिशूलधारिण्यै नमः ॐ सिंहवाहिन्यै नमः ॐ चण्डिकायै नमः ॐ दुर्गायै नमः ॐ जयायै नमः ॐ विजयायै नमः ॐ अपराजितायै नमः ॐ सर्वरक्षाकर्यै नमः ॐ अभयप्रदायै नमः ॐ वरदायै नमः ॐ भक्तवत्सलायै नमः ॐ आनन्दरूपिण्यै नमः ॐ तेजस्विन्यै नमः ॐ आद्याशक्त्यै नमः ॐ पराशक्त्यै नमः ॐ त्रिकालज्ञायै नमः ॐ गुह्यविद्यायै नमः ॐ महामायायै नमः ॐ भुवनेश्वर्यै नमः ॐ सर्वेश्वर्यै नमः ॐ त्रिपुरायै नमः ॐ कात्यायन्यै नमः ॐ उग्रचण्डायै नमः ॐ करालिन्यै नमः ॐ प्रचण्डायै नमः ॐ अग्निज्वालायै नमः ॐ रक्तप्रियांयै नमः ॐ सिद्धयोगिन्यै नमः ॐ परदेवतायै नमः ॐ चित्शक्त्यै नमः ॐ कुण्डलिन्यै नमः ॐ भुक्तिमुक्तिप्रदायै नमः ॐ महेश्वर्यै नमः ॐ जगन्मातर्यै नमः ॐ परमेश्वर्यै नमः ॐ शूलिन्यै नमः