Sincere Practice Is the Heart of Spiritual Life
Why practice is more important than talking about spirituality, collecting techniques, or mantras.
To answer this, it is important to understand what constitutes a genuine sadhaka.
The spiritual life usually starts for a person when he gets into trouble or something unforeseen happens to oneself and one wants to understand why this happens. People without any issues or problems hardly get into spirituality, except for a few. There would be a few people who really want to understand things and get over the misery of life permanently and choose spirituality over others.
Some people see a market in this segment, and now in India it has become a 20,000 crore market. These people sell spirituality for profit, and it is these people who twist the teachings and make us do things which are unnecessary and expensive.
The problem with these types of teachings is that they are flooded everywhere, and it first confuses sincere aspirants, promises illogical results, and finally traps them into doing multiple things to resolve or progress, which is totally wrong in most cases.
Then it caters to pseudo-spiritual seekers who enjoy talking about spirituality rather than doing anything about it. These people are even more dangerous, as their knowledge is half-baked, and for them talking about spirituality is more of a feel-good and ego-boosting activity than actual progress or helping others. They are harmful, as they usually do not like sincere sadhakas, since sincere sadhakas can easily undermine them.
Next come people who are the know-it-all type. Their knowledge is sometimes vast on scriptures, may or may not have any practical experience, and they do practice, but at this stage they are more egoistic about their practice and try to dominate their teachings and discredit others. This is a tricky stage in spiritual practice and if this is not checked, there will be spiritual downfall rather than any progress. Ego is the ultimate test for spiritual realization.
The sadhaka is lucky if he finds a true Guru at the beginning of his journey and gets guided properly from day one, but this is rare. For most of us, finding a Guru is like winning a lottery, as most of us would have come across the various types of people mentioned above and would have been misled, financially drained, and wasted a few to many years of their precious lives in the scams mentioned above.
It is when we meet a true Guru that we realise that all the things we see on TV or other media are more or less completely false, and our notion about our belief system, which is built over lies, starts to crumble. This is a very difficult situation, as a Guru dismantles the ego of the student and his beliefs before imparting spiritual knowledge. It is at this stage that most non-sincere aspirants run away, as they usually belong to other groups who are happy to talk about spirituality and have no interest in changing their life or do not have the courage to accept that their belief system was wrong. The Guru actually breaks down the personality of the student to mould him into a serious seeker, given that the student is sincere. The sincere ones undergo changes in their gross and subtle life at this stage, and it is a painful process as they have to face their accelerated karmas.
When a Guru starts his teachings, he first says to stop shopping for spiritual products, techniques, mantras, and Gurus. His advice is very simple: follow one philosophy, one mantra, one deity, and one Guru for any meaningful progress in life.
One thing that I have understood from my personal experience is that a genuine Guru does not expect anything from us in any manner, except that he wants his students to be sincere in sadhana. They are most happy when you progress and achieve realisation and even hope you surpass them. This is a quality of a real Guru. They do not expect money or favours from you; rather, your dakshina is your sincere practice.
One thing that needs to be understood is that we do not have to chant multiple mantras or search for the most powerful one for spiritual progression. A simple mantra like Ashtakshari or Panchakshari will give the same result within a year if practiced with 3 hours a day of chanting and 1 hour of meditation.
The key here is practice and not shopping for spirituality. This website has all the teachings that are needed for one to progress in spirituality. Utilise it and achieve your goals
Given below is a simple yet powerful method for spiritual progress
- Do sadhana of the deity that you like the most, how to know which one you like is very simple. Just ask a question to yourself to which deity you are ready to pray even if you will not get any benefit from the sadhana of the said deity, it’s just because you love that deity and you want to do it.
- Spend 3 to 4 hours chanting mantra of that deity daily, meaning you chant throughout the day and at all times wherever possible.
- After 3 months of this, start meditation for 30 minutes a day and gradually increase it to 1 hour a day.
- Acquire knowledge on the philosophy you like, e.g. Advaita, tantra etc and understand the nature of reality.
This is more than enough to see miracles happening in your life within a year and deep karmic cleansing sometimes painful, but you will turn out to be a better person.
This article is written by Shri Jayanth Chandramouli who can be contacted at jayanth@manbluder.com






January 20, 2026 09:01 PM
Very nicely written Jayanth ji.
January 21, 2026 12:01 AM
Prostrations to your Holy Feet Jayanth ji ! Perfect !!!
January 21, 2026 04:01 AM
Namaste Jayanth Ji, How do I know I am progressing on the spiritual path? I had never ever had even an argument in my life but the past 2 years since I've started sadhana I've been in arguments constantly. I've never been a hot headed person until now, Is this a sign of karma being cleared or me deluding myself to justify my actions? I also find it very difficult to have bhakti, but still enjoy worshipping bala tripura sundari and doing her mantra japa, what should I be doing to start having bakthi and enjoying the bliss of japa throughout the day? Is increasing my sadhana enough?
January 21, 2026 10:01 PM
Becoming calm is one of the noticeable effect of proper sadhana, bhakti will happen naturally when you are placed in sadhana deeply. Becoming a better person, reduction of hatred etc are signs of progress.
January 22, 2026 12:01 AM
Namaste Jayanth Ji, I have a follow up question. You say that we should do japa of our ishta devatha for an hour daily, how do other practices such as avarna puja, stotras of that devata fall into place for our daily practice? How do we prioritize things in the little time that we do have?
January 22, 2026 11:01 AM
For spiritual progression just do japa that's more than sufficient. As you become more serious you will make time automatically
January 21, 2026 09:01 PM
Another much needed and wonderful article Jayanth. I hope all on the website take it to heart.
January 27, 2026 12:01 PM
Namaste Tivra ji and all other blessed souls.Can someone please explain the importance of avarana puja. why different Goddesses have different avaranas. Is there any specific reason why specific gods/ goddesses/ yoginis are worshipped in different avaranas? Why all celestial beings like yakshas, apsaras, yoginis, and other celestial beings like kinnara kimpurusha naga pisacha kanyas are worshipped in avarana puja of laghu syamala devi
February 06, 2026 01:02 PM
Thank you for this beautiful article. You have mentioned to choose your Ishta devta and just do mantra of that devta. My Ishta is Shiva and I have a strong connection with Shiva. When I say Shiva I don't just mean pure consciousness but I see him as everything, in all his forms like Rudra, Nataraja. But most of the tantra recommends devi or Bhairava bcos they say Shiva is not easily accessible and that you need Devi to reach Shiva tattva. Of the Devi's I'm attracted to RajaMatangi and have started her sadhana. Would it be ok to do sadhana of Rajamatangi and Shiva bcos they are Shiva-Shakti together? But sometimes I feel split for deviating my attention instead of focusing on one. How do I balance sadhana of these?
February 06, 2026 09:02 PM
Shiva Panchakshari is complete by itself and no need to chant additional mantras.
February 06, 2026 10:02 PM
Namaste Sushmita ji, while it might be true that Shiva is a bit difficult to reach, pure devotion and love for the deity pervades everything. I'm also a newbie here, but from what I've learned, it's totally valid to do both their sadhanas together; moreover, they're complementary to each other. Whichever you like the most, whatever your mind feels like, worship them at that time. Also, meditate on Shiva and Shakti together; they are indifferent. Whomever you worship, the other one becomes happier. Just worship with devotion, and they themselves will tell you and take you there.
February 07, 2026 02:02 AM
Sushmitha, you may also check out Tīvra's teaching on Shiva's Pañcadaśi mantra and the way japa is done in Ajña. Also i want to add words of my Teacher that if you obtain Devi's anugraham, Shiva will reveal Himself as a gentle child for you. If you feel love to Shiva, you are destined to feel your way out of all mentioned, good luck to you. Better choose one way of practice, only thus you may gain siddhi - otherwise all these will be just prayers, it's very good but you can do more
February 08, 2026 07:02 AM
Thank you everyone for your inputs. I observed that whenever i do panchakshari for a few weeks I become very detached and not interested in anything, which is great I guess for spiritual progress but not good for my current stage of life. That’s the reason I started with Devi to have a balance.
February 08, 2026 04:02 PM
if the reason is just balancing not to fly out from the ground, Mahaganapati is the best, om-śrim-hrim-klim-glaum-gam-gaņapataye vara varada-sarvajanam me vaśamanaya svaha, each part (as i divided) visualising as a ball of light falling through your spine from sahasrara to the earth. That is how Sri Amritananda natha taught to practice this mantra, - it grounds the sadhaka and clears the obstacles
February 12, 2026 02:02 AM
Namaste tivra ji can you provide some insights on this statement "But the ancient one who had covered and hidden the Para Truth was a great Adept or genius and powerful person. Till now, nobody had discovered and found out what he had veiled and hidden, what he had looked or covered, no one had struck and broken the lock that he had sealed" And also "Now my knowledge had transcended above so many millions of universes (ANDAMS)" what does it mean?