Dear Tivra Ji, which mantra of Lalita has no hassle of dhyāna, nyāsa, āsana, purashcharaṇa, etc.? Which mantra of Hers can be chanted freely like we chant the name of any deity?

Namste Tīvra ji, since you are bestowing your grace i would not hesitate, tīvra ji in devi kavach it is said that daily chanting it with faith and devotion for 3 Sandhyas, one will attain devi kala. what is devi kala ? Does it refer to 64 kala of agni, 12 kala of surya, 18 kala of moon and respectively of star and nakshatra or is it something. Tivra ji in start of kavach from "brahmo uvach : अस्ति गुह्यतमं विप्र सर्वभूतोपकारकम्" brahma ji says it is secretive beyond secretive please shed some light on this. What is the secret, is this kavach made from navaran mantra?

Tīvra ji, how do i play with 3 kutas of kadi ? How can i use them as samputik according to my need in 3 ang and siddha kunjika. Can you please provide your insight on it? For kamaraja kuta "ka e ī la hrīṁ" from my ignorant understand can be used for attraction, to increase iccha sakti and increase in experience?. For vagkuta it can be used for attaining vak siddhi, increase in jnana sakti and other intellectual and speech related power. As for sakti kuta it can be used to increase kriya sakti, in general power of all respective mantra and kavch the sadhak is doing and in general power related activity. Tivra ji does aligning these kuta with their respective sandhya give better results? And what will happen if i use these 3 kutas raw without hrim for samputik. Please tivra ji bestow your grace and calm my restless mind.

Tīvra ji, my current upasana consists of sapsloki, durga 108, kavach, argala, kilak and siddha kunjika. How can i make most of it bring out full power of these 3 ang. Usually there is karnyasa and ang nyasa, sadanga nyasa but it not given in 3 ang of saptshati why is that ?. Can you please suggest me their nyasa that i can accompany because without nyasa it is said half the power is lost or get evaporated in environment. Thankyou

Namaste Mr. I am not the Sriram from the initiation page. I am different.

Could you provide Kshipra Ganapati details? Thankyou ..

A common misconception that I would like to clarify is this: Lalitāmbikā and Ṣoḍaśī are not the same. Lalitāmbikā is Nirvāṇa Sundarī who has descended into the lowest point and is educating the densest matter, guiding it upward from below toward salvation and toward the realization of its true nature. She is the one who drives the evolution of all species, not merely the human species. It is through her that the human species gradually emerged. All of Nature’s adaptations for survival occur through her agency. When we speak of Lalitāmbikā, we are speaking of the supreme authority of this entire existence. We are speaking of Her Majesty who encompasses and assumes the whole body of Śiva as the Eighteenth Kalā of the Moon. Lalitāmbikā knows the entire Truth because she is Nirvāṇa Sundarī herself, acting as the Guru of this entire Creation. Lalitāmbikā is the expression of what, within the human being, is called the “Spirit.” For the Spirit to manifest fully within dense matter, it requires a “transformer,” namely the “Soul.” Thus, from Lalitāmbikā emerges Ṣoḍaśī, the “transformer” that arises through our evolving Soul. Ṣoḍaśī brings about the maturation of our Soul so that it may ultimately unite with our Spirit. When the Soul reaches complete maturity, it unites with the Spirit through Saptadaśī, carrying with it the physical, vital, and mental bodies. The complete circuit and the reconnection with Nirvāṇa Sundarī (Aṣṭādaśī) therefore take place when the Soul (Ṣoḍaśī–Saptadaśī) becomes the perfect “transformer” through which the Spirit (Lalitāmbikā) can manifest its glory without refraction, distortion, or diminution. In this way, the reconnection between the highest point and the lowest point is accomplished. So, what is the common mistake made by many? If you go directly toward Nirvāṇa Sundarī, you will not have created a bridge through which she can manifest here below in her fullness. Instead, you are drawn upward, and all the other parts of your Being are dissolved. Through Ṣoḍaśī, the Soul matures and learns to depend solely upon its own Tapas, or effort. Through Saptadaśī, the Soul reaches the summit of its maturity and comes to depend exclusively upon Divine Grace, with no effort whatsoever required. When this Divine Grace emerges within the Soul, Lalitāmbikā’s original plan is complete, and she can once again become Nirvāṇa Sundarī here below. Saptadaśī draws the devotee toward That which is neither below nor above, nor situated in any direction whatsoever; That which transcends every sense of direction: the Ineffable Śiva, the great mediator of Saptadaśī within Aṣṭādaśī. Although there are Mantras associated with these stages, a Mantra conveys only a particular vision. If you can sustain that vision through the mind itself, you do not require the corresponding Mantra. The Mantra is not indispensable for accomplishing all of these things.

Thank you, Tīvra Ji, for clearing my doubts and for your guidance. Regarding your suggestion of the 15-letter Kādi Vidyā, I wish to follow the Śuddha Sanmārga through the 17-stage Tantric mapping that you have provided. If I remember the sequence correctly, it begins with the five kūṭas of Tripura Bhairavī, followed by Lopōmudrā Hādi Vidyā, Mahāpūrti Vidyā, Hādi + Pūrti Vidyā, and finally the 15-letter Kādi Vidyā + Mahāpūrti Vidyā, leading toward the realization of the seven Puruṣas and by gathering them at the center of the heart with the help of Caitanya Puruṣa. At present, I am honestly unsure how I am going to travel this entire journey. But having Caṇḍikā Devī by my side is very reassuring. She is especially dear to those who are willing to take on challenges. I will leave the rest to Her and continue doing my part, even though I know I am someone with many avaguṇas. I wish to see how far human body and consciousness can evolve.

Namaste, Mr. Ask whatever you like.

Namaste Tivra ji. I wanted to ask a question regarding the 30 nitya sadhana you provided info about which had both maa Lalita and maa kaamkala kali in it with their respective nityas. How do we have to generate the bhaav related to each of nityas? Like do we have to meditate on that particular bhaav before starting the mantra recitation or do we have to keep that feeling throughout the time we are chanting that mantra? Please answer this query. Also, thanks a lot for all these new comments of yours full of knowledge. Jay Maa.