Dear Jothi Ji, for what purpose did Hanuman ji worship Ma Kamakala Kali?

Thank you Jothi. I am at least blessed enough to receive this most excellent guidance from you, so hopefully my luck will hold out with this fierce Queen of the multiverse. If I may humbly ask one unrelated question, you mentioned the manifested universe is the bhupura of śrī cakra if I understood correctly. Does this imply the further avaranas related to higher dimensions? My Baglamukhi guru taught about a unique dimensional theory and I’m wondering if this relates. For example, Baglamukhi is an 11th dimensional being/ exists through 11 dimensions, and there are higher ones after that, and the realities of each higher dimension up is impossibly massive and unimaginably terrifically beautiful, and that we beings of blood and flesh cannot even begin to grasp the scale of reality. even very advanced humans who choose to reincarnate instead of sayujya moksha or some such, can only dream of beginning to fathom creation, although simultaneously, a human may indeed be reborn into these higher dimensional spaces and become something much more over and over again, in this exquisite Lila of divine mother. I do have a very good guru has has initiated me into the beginnings of Śrī vidya, and per your wisdom Jothi I have approached him for guidance and advice, although I have been afraid he would tell be to stop my current sadhana, and I would be in a tough mental predicament then. Thank you for so much wisdom and secret knowledge

Namaste Nesh. It honestly breaks my heart to see that you are attached to such a complicated form of the Divine Mother without an expert Guru nearby. Kāmakalākāli is quite extensive. It is the same thing that happens with the knowledge of the Yoginis of Śrīcakra. Without the Guru, the devotee is lost and does not know why he is suffering or what he is doing wrong. I'm afraid you'll get yourself into trouble with Kāmakalākāli, that's why I had to come. I'll leave the decision to continue or not up to you. The only thing I can do is warn you about the way she acts.

Namaste Krishna. Thank you for the words. The Japa Vidhi of this Mantra is already published here: https://manblunder.com/articlesview/kamakala-kali-trailokya-akarshana-mantra. This Mantra originally uses "sphrom̐" and is the highest Mantra of Kāmakalākāli. There are a multitude of Mantras that are given to the devotee before this. But this is the last and highest of Kāmakalākāli.

Namaste Jothi. Wow it is such an honor to hear from you. It is surreal and wonderful, as your words are directly from the divine and I am so thrilled to be receiving this specific wisdom and knowledge. Reading the guidance that you’ve shared has nearly taken my breath away. I’m basically at a loss for words in processing it. I am trying to digest what you’ve said and I feel like I’m going to overflow or something, like something around my heart and throat is on the verge of tears but I don’t know why. It’s not my usual response to extreme excitement or anxiety (both of which I am strongly feeling after receiving the boon of knowledge you’ve shared). So one really should depend on a guru for sadhana of Kāmakalā Kālī, right? I am not sure how to proceed. I am in awe of this goddess and I love her mantras and her gross ferociously beautiful form, but I am not a pure person. I am filled with ignorance and delusion and attachments to samsara, and my mind generates many adharmic fantasies which I struggle to dispel or sublimate promptly. There’s no chance baring death that I would quit her sadhana, but I don’t want to hurt others or do adharma. I’ve been living relatively dharmically and enjoying helping people and animals and Mother Earth, but often there is hell in my head, and many atrocious things play out there. I don’t even know myself really, to boot. Until I find a proper guru, could you share metaphysical techniques and/or lifestyle interventions, such as diet modifications or pranayama or ice baths or psychedelic plant medicine therapies (to subdue the ego and integrate consciousness and awareness), which might keep my mantra Japa and Kamakala-focused meditation safer? While I’m very enamored by Adi Parashakthi’s Lila and the perfect artistic sense of Śrī Śrī Mahāmāyā, I’d prefer the karmic bonds I may create be from so-called “good” things, play and romance and art and humor etc, and helpful pro social activities and humanitarian endeavors. I don’t want the noxious parts of my waking mind to have effects outside of my head, and I especially don’t want to do harm to others from fleeting feelings of rage and resentment. I have an especially hard time seeing liars and frauds, and if I catch a politician or businessman grifting or spreading lies and attacking truth, as they frequently do in this time, my mind leaps to visualize the worst tortures and losses for them, which I have to consciously stop via mindfulness and meditation on the reality of the Lila. Could Kamakala Kālī recognize what I really want, which is a thinned and subdued ego that I can leverage to better understand reality and play in more fulfilling and amusing ways, without taking the material world so seriously? Will she see the egotistical roots of my dark thoughts and relieve me of these numerous imperfections, instead of superficially granting what I don’t truly desire but can’t help sometimes fixating upon and visualizing?

Can Shri Ramesh Kutticad be approached by anyone? Is it possible to contact him online, and if so, would it be acceptable and not bothersome to do so?

This is an amazing explanation. We are pleased to have you back! Would you be able to provide the japa vidhi for this mantra if it is permissible to publish? Please do not feel obligated to do so, but only if it is okay to share, you may do so. Once again, we are extremely grateful to your contributions and would want you to continue the series on the Siddhis and other Yoginis when time permits and if the Divine Mother allows.

Namaste Nesh. I had to come back to give you a quick warning. The Root Mantra of Kāmakalākāli is: klīm̐ krīm̐ hūm̐ krom̐ sphrom̐ kāmakalākāli sphrom̐ krom̐ hūm̐ krīm̐ klīm̐ svāhā । This Mantra is identical to that of Lalitā, but there is a difference. The seed "sphrom̐" forms the Kāmakalā starting from the Hārdakalā (Digit of Love). I will explain: The letter "s" means Hārdakalā or Love without a superior and which subdues everything. There is a big secret: this letter "s" alone is the force responsible for irresistibly uniting Śiva and Śakti. There is an even greater secret: this letter "s" means the eight-petalled lotus of the Śrīcakra; it unites the sixteen-petalled lotus or Bīja (Śiva) with the subsequent three sets of angles or Yoni (Śakti) of the Śrīcakra; this union manifests the Universe as the Bhūpura of the Śrīcakra. The letter "ph" means the White Bindu or the immediate Śiva. The letter "r" means the red Bindu or the illuminating Śakti. The Praṇava "om̐" means the Golden Bindu or Supreme Absolute. The "sphrom̐" seed alone is Kāmakalā and Kālikā. The truth is that "phr" alone means Bhairava and Kālikā which are in no way different from Kāmeśvara and Kāmeśvari. By reciting this Mantra you are gradually realizing the Vasīkaraṇa of the Praṇava "om̐" in a violent way. The realization of the seed "sphrom̐" leads to the union and identity of your soul with the Praṇava "om̐" or the Supreme Absolute. In truth, "sphrom̐" means "Sat Tat Om̐" ("This Love, which is the Absolute Truth and without a superior, permeates the entire World and is the Supreme Absolute"). This Kāmakalākāli will put an end to all your desires by satisfying them all, without exception, but there is a problem... she will do everything you wish, good or bad. She will fulfill all your righteous desires to bless you and all your unrighteous desires to punish and teach you, just as she did to Rāvaṇa when he took the help of this Mantra to subdue Rāma and forcibly kidnap Sītā. But in the end, Kāmakalākāli helped Rāma as Guhyakāli and gave him the power to destroy Rāvaṇa. It is very important to remember that the original Dharma is Guhyakāli. Pratyaṅgirā inherited this Dharmic nature from Guhyakāli. Kāmakalākāli is more playful and will punish and teach you even through satisfying your unjust desires. Therefore, the practitioner of the Kāmakalākāli Mantra needs a Guru even more, to prevent the devotee from falling into the traps of his own ego. You must be pure inside and out if you do not want to get into trouble with the Kāmakalākāli Mantra. If you desire something that is Adharmic, it will fulfill your desire, but it will lead to punishment or learning in the end. Kāmakalākāli and Lalitā are playful, but Lalitā is more thoughtful when it comes to teaching the devotee. Kāmakalākāli is a quick and exciting journey that will take your breath away. Lalitā is a quieter trip, ideal for enjoying the view. This is the way to work with Kāmakalākāli, according to the guidance of the Divine Mother.

You can locate the book on the Chaukhamba web site or exoticindia.com and purchase it. I suggest you check out the contents. Most of the mantras that I could find, I have already published. There may be some stotras that we haven't published yet, but you might be able to find them on Sanskritdocuments.org or Stotranidhi etc. You would need to explore,

An initiation or permission from your guru would be ideal. The chances of success are much higher this way than otherwise. There are no guarantees, but a lot has been said in many scriptures on Rudrākṣas. It is also very common for spiritual minded persons to wear it.