Namaste please share the image of the yantra.

namaste tivra, thank you :)

Namaste Tivra ji. My humble pranaam to you for this treasure. Does this mantra need any unlocking procedure? Some days back got a glimpse of The Divine moment, while doing Maa Sidhhilakshmi mantra. It was absolutely stunning. So I believe Maa shows path & takes us higher with Her Rajya Sidhhilakshmi form. Bigger the wealth, higher is the state, She will take us.

Namaste Krishna. The meditation verses of this Mantra are called "Virāṭ Dhyānā", which is the highest form of image meditation. Lord Kṛṣṇa showed His "Virāṭ Dhyānā" to Arjuna in the Bhagavad Gita. This form of meditation surpasses the ordinary form of meditation because it opens the doors of the devotee's heart to be blessed by any form of nature, because he will begin to understand that ultimately everything will be all right, because Divine Mother is in all forms and everywhere, where is the fear?

Namaste Divoras. The person who recorded this Mantra in written form did not want to reveal all the seeds explicitly. The kutas in brackets are the seeds that are to be inserted in the Mantra. This is the same as the three kutas of the panchadasi mantra which are called Vagbhavakuta, Kamarajakuta and Shaktikuta. Knowing the names of the kutas does not mean that one knows what seeds are involved.

Namaste Dearest Tivra. Thank you from the bottom of my heart for your generosity and kindness, to provide this most coveted mantra with explanation for the benefit of all sincere sādhakas. This is directly a blessing from the Divine Mother Herself through you. I will publish this mantra as a separate article and will try my luck translating the dhyāna ślokas.

Thank you tivra ji for this information . Could you also tell us about the manu panchadashi and skanda panchadashi mantra and also the reason behind it. I also want to know about skanda and his consorts . I heard that skanda is male form of Shri Vidya Devi and devasena is Lalita Devi herself. Also I got to know that skanda consorts yantra is same as Lalita and Bala yantra . Is there any reason or connection. Behind it. Also how was vallallar able to obtain the supramental stage ? Who did he worshipped ? Was he also a Shri Vidya upasaka ? How was he able to achieve something which no other sage , rishi could achieve and that too even in kalyug ? Why nothing is mentioned in our scriptures about. Supramental stage?

dear tivra, could should shed some light of the next mantra that follows in the million lettered mantra of Kamakala Kali ? Here is the mantra : klīṃ pauṃ hrīṃ aiṃ rājyasiddhilakṣmi oṃ kraḥ hūṃ āṃ kroṃ strīṃ hūṃ kṣauṃ hrāṃ phaṭ (tvaritā kū ṭa) ( nakṣatrakūṭa) sakahralama kṣakhavrūṃ (grahakūṭa) mlakahrakṣarastrīṃ (kāmyakūṭa) yamlavrīṃ (pārśvakūṭa) ( kāmakūṭa) glakṣakamahnavyraūṃ hrahlavyrakaūṃ maphralahalahakhaphrūṃ mlavyravaūṃ (śaṃkhakūṭa ) mlakṣakasahahrūṃ kṣamlabrasahashakṣaklastrīṃ rakṣalahramasahakabrūṃ (matsyakūṭa ) ( triśūlakūṭa) jhasakhagramaūṃ hrakṣmalīṃ hīṃ hrīṃ hūṃ klīṃ strīṃ aiṃ krauṃ chrīṃ phreṃ krīṃ glakṣakamahravyraūṃ hūṃ aghoresiddhiṃ meṃdehi dāpaya svāhā aghore| oṃ namaścāmuṇḍekaraṅkiṇi karaṅkamālādhāriṇi kiṃ kiṃ vilambasebhagavati śuṣkānani khaṃ khaṃ antrakarāvanaddhebho bho valga valga kṛṣṇabhujaṅgaveṣṭita tanulambakapālehraṣṭa hraṣṭa haṭṭa haṭṭa pata pata patākāhastejvala jvala jvālāmukhi analanakha khaṭvāṃgadhāriṇi hā hā caṭṭa caṭṭa hūṃ hūṃ aṭṭāṭṭahāsini uḍḍu uḍḍu vetālamukhi aki aki sphuliṅgapiṅgalākṣi cala cala cālaya cālaya karaṅkamālini namo'stutesvāhā viśvalakṣmi There are kutas present in brackets for this mantra of visvalakshmi. Are they missing kutas meant to be filled in by the practitioner? Kindly explain. Thank you

AGASTYA VIDYĀ: He worshipped the Divine Mother to obtain the power to stop (stambhana) the movement of anything and to consume all forms of ambrosia. You know Varahi and Bagalamukhi, but the best Stambhana Vidya is that of Agastya. NANDI VIDYĀ: He worshipped the Divine Mother to obtain permanent proximity to Śiva and to worship him forever. Note that his pleasure is to have Śiva as God, not to become him. However, proximity makes all of Śiva’s possessions also Nandi’s. Whoever masters this Mantra becomes the best friend of Śiva. Which is better: to be the owner of all the treasure of the universe or to be the intimate friend of the owner? VIṢṆU VIDYĀ: He worshipped the Divine Mother to obtain two things: the power to destroy/forgive all the sins of his devotees and the power to destroy any enemy. He also became intimate with Śiva like Nandi. They are like brothers. With this combination he is more than capable of sustaining this Universe. ŚIVA VIDYĀ: He worshipped the Divine Mother so that his peaceful nature would never be subdued completely by Kamaraja, otherwise the balance of existence would be destroyed. Only the Divine Mother can limit Herself, limit Her own power which is unbeatable. DŪRVĀSA VIDYĀ: What more needs to be said? He worshipped in order to specialize in the destruction of enemies. KĀMADEVA VIDYĀ: He worshipped the Divine Mother in order to gain the power to subdue the entirety of existence through love. One who masters this Mantra gains the power of all the innumerable Mantras known or unknown. This Mantra begins to set the śaktis of Pātāla ablaze with love to the highest point of existence. Such a devotee becomes the heart of existence. No one can defeat Kāmadeva because he is the highest power: love. This Mantra is an expansion of the Mantra of Bala Tripura Sundari. LOPĀMUDRĀ VIDYĀ: She worshipped the Divine Mother to obtain the power to destroy all sins better than anyone else, no matter how numerous and immense they are. Whoever masters this Mantra becomes immortal because death is the result of sin. He does not need to eat or drink anything else. This Mantra is an expansion of the Mantra of Tripura Bhairavi.

I will list the reason and result of each of these Mantras.