Namaste Brazila sen. The answer to your question is something very delicate and dangerous. The way to unlock the Pañcadaśī Mantra is dangerous and I cannot say, because it will put people who try it in great trouble. But, so as not to deny you a clue completely, I say, in all truth, the key that unlocks the Pañcadaśī Mantra is hidden in the meaning of one of the 25 names of Lalitā. Among the 25 names, there is one that reveals the way to unlock this Mantra. It is something dangerous and I know that most of those who see it will not be able to do it and will attract many problems. The ṣodaśī Mantra does not have this problem, but the Pañcadaśī requires a dangerous and specific attitude from the devotee.

Namaste Tivra ji, could you also please let us know the procedure to unlock Lalitha's Panchadasakshari mantra? Also could you kindly explain what should we do to attain siddhi of Panchadasakshari mantra?

Namaste Nmx. The procedure for unlocking this Mantra is a little different from the method for other Mantras. The key to unlocking this Mantra lies in its meditation verses. First, with maximum concentration, you should meditate carefully in the order described by the meditation verses. Then you should start reciting the Mantra. With each recitation, concentrate on an aspect and image described by the meditation verses. Create the images with each recitation, with great concentration. Follow the order of the images described in the verses, with each recitation. Change from one image to another fluidly with each recitation. When you reach the image of the last verse, do the reverse path from the end to the beginning. This is called Sampuṭīkaraṇa and can be done with the meditated image of this Goddess as well. In fact, this is thousands of times more powerful than doing Sampuṭīkaraṇa in the Mantras. Meditation on the image of this Goddess is more powerful than Her Mantra. I tell you the truth. This is the way to worship Rājyasiddhilakṣmī. She is not fully satisfied with other forms of worship as She is with the offering of a humble and repentant heart (for sins). If you were previously afraid, meditation and recitation of this Mantra will take away all fear from you. I tell you the truth, you will find that extremely complicated methods will not yield the fruit of seeing the Goddess everywhere as the procedure of reciting this Mantra does. You are not blessed and protected enough because you have not opened your heart to it; you do not see Her in all beings and places. THE SECRET OF PERFECTING WEALTH IS: To see the Goddess everywhere; if you can do this, there will be no obstacles to Her blessing you CONTINUOUSLY in any universe, in this life or in another. If this vision, which is the very essence of the meditation verses of this Mantra, is continuous, the flow of wealth (material and spiritual) will also be continuous. Lastly, the true power of this Goddess lies in understanding in the heart that the Material World is NOT separate from salvation. This is one of the great problems that impede the flow of material wealth. It means realizing only half the truth instead of the whole truth. This is the procedure of this Mantra.

Lastly, the name of the sage who revealed the Mantra, Pañcaguṇo Mahāsiddheśvara Bhairava, means: the great Lord of all perfections in all the five forms of nature (Tamas, Rajas, Sattva, Triguṇātītā and Ajñāta Guṇa). Triguṇātītā is an unqualified form of nature, that is, Ucchiṣṭa Gaṇapati. What is this Ucchiṣṭa Gaṇapati? When Brahma takes a particle from the feet of the Goddess, he succeeds in creating the Universe, leaving nothing to be desired, but he realizes that an immeasurable amount of power is "left over" from the use of that particle from the feet of the Goddess: Ucchiṣṭa Gaṇapati. It can be dangerous because it is a force without quality and any nature can be attributed to its power, that is, it is a blank slate of unlimited power. Ajñāta Guṇa is an incomprehensible force that exists, but no one knows where it came from and its true salvation seems to be unknown. Guhyakālī represents Ajñāta Guṇa because it saves, but its salvation seems to be improving every moment; hence, it is unknown or secret.

Gurujo Namaste, you have mentioned the purpose as 'life changing vidya', can you please elaborate and confirm the benifits of this mantra sadhana? Is it more to do with moksha or materialistic also?

Namaskaram Krishna Jee, I have been doing mantra and kawach sadhna of Shree Mateshwari Matangi, Lord Batuk Bhairav, and kawach of lord Uchchhist Ganpati. I have prayed lord Batuk Bhairav to be my guru and I feel he guides me and gives me all these hidden tantrik knowledge. But now I wanted to be initiated first by a physical guru and I am in search of a Guru from a respected Sri Vidya Lineage (I don't know much about Lineage). Also I don't know in which mantra sadhna should I get initiated first? Or can one person get initiated in multiple sadhanas...or is there a prescribed hierarchy (Krama) such as first shree uchchhist ganpati, then mata matangi, then mata pratyangira, then mata bala tripura sundari and then maha tripurasundari. Please guide me Krishna Jee????

Nicely explained thank you

virāḍdhyānam̐ hi tajjñeyam̐ mahāpātakanāśanam Meditating on the cosmic form (Virāṭ) is known to destroy great sins. brahmāṇḍād bahirurdhvam̐ hi mahattattvamahaḍkṛti । rūpāṇi pañca tanmātrāḥ puruṣaḥ prakṛtirnava Beyond the cosmic egg (Brahmāṇḍa) lies the great principle (Mahattattva) and ego (Ahaṃkṛti), along with the five subtle elements (Tanmātras), the individual self (Puruṣa), and the ninefold nature (Prakṛti). mahāpātāla pādāntalambām̐ tasyāḥ jaṭām̐ smaret । brahmāṇḍordhvakapālam̐ hi śirastasyāḥ vibhāvayet One should visualize her matted locks extending to the depths of the great netherworld (Mahāpātāla) and her head forming the upper part of the cosmic egg (Brahmāṇḍa). devīlokam̐ lalāṭam̐ ca ṣaṭtrim̐śallakṣa yojanam । meruḥ sīmāntadaṇḍosyāḥ graharatna samākulāḥ Her forehead represents the celestial realm of the goddess, spanning 360,000 yojanas, with Mount Meru as her crest adorned with celestial gems. ajavīthī nāgavīthī bhruvāvasyāḥ prakīrtite । śivalokaśca vaikuṇṭhalokaḥ karṇāvubhau matau The pathways of goats and serpents are her eyebrows; her ears are said to encompass the realms of Śiva (Śivaloka) and Viṣṇu (Vaikuṇṭha). rohitam̐ tilakam̐ dhyāyennāsām̐ mandākinī tathā । cakṣuṣī candrasūryom̐ ca pakṣmāṇi kiraṇāstathā Her red tilak is meditated upon, her nose represents the celestial river Mandākinī, her eyes symbolize the Sun and Moon, and her eyelashes are their rays. gaṇḍau syātām̐ tapolokasatyalokau yathākramam । janalokamaharloko kapolau parikīrtitau Her cheeks represent the higher worlds: Tapoloka and Satyaloka, while her jawbones symbolize Janaloka and Maharloka. syātām̐ himādrikailāsau tasyā devyāstu kuṇḍale । svarlokaśca bhuvarloko devyā oṣṭhādharau matau Her earrings signify the Himalayas and Mount Kailāsa, her upper and lower lips represent Svarga (heaven) and Bhuvarloka (middle world). dikpatīnām̐ grahāṇām̐ ca lokāścādho radāvalī । gandharvasiddhasādhyanām̐ pitṛkinnararakṣasām The lower teeth rows signify the worlds of the directional deities and planets, and the realms of celestial beings like Gandharvas, Siddhas, Sādhya, Pitṛs, Kinnaras, and Rākṣasas. piśācayakṣāpsarasām̐ marīceḥ pāyinām̐ tathā । vidyādharāṇāmājyoṣmapānām̐ somaikapāyinām The teeth also signify the realms of Piśācas, Yakṣas, Apsaras, rays of light (Marīcis), fire-drinkers, and Soma-drinkers. saptarṣīṇām̐ dhruvasyāpi lokā ūrdhvaradāvalī । mukham̐ ca rodasī jñeyam̐ dyaurlokaścibukam̐ tathā The upper rows of teeth signify the realms of the Saptarṣis and Dhruva, her face represents the heavens and earth, and her chin symbolizes the celestial realm (Dyaurloka). brahmaloko galaḥ prokto nabho vakṣaḥsthalam̐ tathā । hāro nakṣatramālā syāt vāhavo dikvidikcayāḥ Her throat signifies Brahmaloka, her chest the sky, her necklace the constellation of stars, and her arms represent the directions. tattallokaphalam̐ cāstram̐ pṛṣṭham̐ dyauḥ parikīrtitā । tathāntarīkṣamudaram̐ girayontrāṇi sarvaśaḥ The fruits of all worlds are her weapons, her back is the heavens, her abdomen the atmosphere, and her loins represent the mountains. jaṭharaḥ sindhavaḥ proktā vāyavaḥ prāṇarūpiṇaḥ । vanaspataya auṣadhyo lomāni paricakṣate Her stomach symbolizes the oceans, her breaths the winds, and her body hair represents the forests and medicinal plants. vidyuddṛṣṭirahorātram̐ nimeṣonmeṣasam̐jñakam । viśvam̐ tu hṛdayam̐ proktam̐ pṛthivī pāda ucyate Her glance signifies lightning, day and night are her blinks, the universe is her heart, and the Earth is represented by her feet. talam̐ talātalam̐ caiva pātālam̐ sutalam̐ tathā । rasātalam̐ nāgalokāḥ pādām̐gulyaḥ prakīrtitāḥ The lower worlds (Talas), including Talātala, Sutala, Pātāla, and Rasātala, are represented by her toes. vedāḥ vācaḥ syandamānā nadyo nāḍyomitā matāḥ । kalākāṣṭhāmuhūrtāśca ṛtavo'yanameva ca The flowing Vedas signify her speech, the rivers are her veins, and time divisions (Kala, Kāṣṭhā, Muhūrta, seasons, and solstices) are her measures. pakṣā māsāstathā cābdāścatvāropi yugāḥ priye । kaphoṇirmaṇibandhaśca jaṅghoru kaṭivam̐kṣaṇāḥ Fortnights, months, years, and the four Yugas represent her calves, wrists, thighs, hips, and waist. prapadāśca sphicaścaiva sarvāṅgāni pracakṣate । vaiśvānaraḥ kālamṛtyū jihvātrayamidam̐ smṛtam Her soles and buttocks signify all creation, the Vaiśvānara fire, time, and death are represented by her tongue. ābrahmastambaparyantam̐ mantramasyāḥ pracakṣate । pralayo bhojanakālastṛptistena ca nālpikā From Brahmā down to the smallest being, her mantra encompasses all. Dissolution is her mealtime, and her satisfaction is boundless. jñeyaḥ pārśvaparīvarto mahākalpāntarodbhavaḥ । virāḍrūpasya te dhyānamiti sam̐kṣepatorpitam The turning of her sides marks the intervals of great epochs (Mahākalpa).

My sāṣṭāñga pranāmam to you Dearest Tivra. This input definitely helps me with the translation. Thank you once again and please accept the gratitude from all sādhakas for the immense blessings you continue to shower upon us!

Can I start recitation of Lalita sahasranamam when there is a death in my family?