Manblunder Comments

COMMENTS

Nesh
January 30, 2024 08:01 AM

There may be a stotram once shared by Śrī Tripuraghna, and then removed in a frustrating incident. Perhaps with devotion and faith, we may again see this Rajyasiddhilakshmi stotram revealed, and hopefully translated here. Do you recall what I’m referring to Swati?

Swati
January 30, 2024 03:01 AM

Jothi ji, I am really looking to hear about RajyaSiddhikalshmi and Siddhilakshmi as such or RajyaSiddhilakshmi and Rajrajeshwari/MahaShodashi. Will be so great to hear about them and if Devi allows the procedure of RajyaSiddhi Lakshmi, that will be great for sincere Sadhakas. I have seen a 10 faces SiddhiLakshmi image and wondered if we she is RajyaSiddhilakshmi. Rajyasiddhilakṣmi Mantra: śrīm hrīm klīṁ plūm aim hrim klim paum kṣim klim siddhilakṣmyai namaḥ klim paum hriṁ aim II

Jothi Agaval
January 30, 2024 02:01 AM

Namaste Krishna. The last three Nityās of Sundarī are Mahākāmeśvari (kaeīlahrīm̐), Mahāvajreśvari (hasakahalahrīm̐) and Mahābhagamālini (sakalahrīm̐). They are each at one end of the Inverted Yoni, along with the other fifteen. Each one is at one end of the Inverted Yoni, totaling eighteen around. Sundarī is at the center or Bindu and is considered the junction of all the Nityās, in addition to transcending all of these. Whenever you see the parts of the Central Deity, know that it is always greater than all the parts put together. The last three Nityās of Kāli are: Madhurakāli, Bhadrakāli and Nityakāli. The Divine Mother Kāli in the center is the junction of these three with the other fifteen. If you look closer, these three Nityās give rise to 108 other main forms of Kāli. The names of these forms are present in the last part of the Guhyakāli Sahasranāma. Nityās of Sundarī and Kāli are truly the same thing with different "flavors", just as light and shadow appear on the same moon. Sundarī and Kāli are truly different flavors of the same thing and inseparable.

Krishna
January 29, 2024 11:01 PM

Namaste Dear Jothi, I will certainly publish these Gāyatrī mantras as a separate article. Thank you very much for providing this sacred and valuable information. As always, we are indebted to you for all the valuable contributions and also to all the commenters, who are eliciting and facilitating your valuable contributions! One last question on the Nityas, what are the names of the 16, 17 and 18 Nityas for Guhyakālī and 17 & 18 Nityas for Sundarī, considering Ṣoḍaśī is the 16th? Please disclose only if you are comfortable and allowed to share. Thank you once again for everything and please remain with us forever!

Nesh
January 29, 2024 09:01 PM

Is it possible to hear about the relationship between Kālasaṅkarṣaṇī and Kāmakalā Kālī?

Nesh
January 29, 2024 09:01 PM

Forgive my great ignorance here, but does this imply that Mahānirvāṇa Kālī and Sundarī are beyond Parabrahman?

Nesh
January 29, 2024 09:01 PM

Is there a special connection between Lord Kartikeya and Kuja Deva/planet mars?

Jothi Agaval
January 29, 2024 07:01 PM

Namaste Krishna. To facilitate your understanding of the gradations of Guhyakāḻī, I will write the Gāyatrī Mantra of the last six forms of the Guhyakāḻī Krama. The words used will reveal to you what each gradation is about. This will also help to understand Sundarī. 1. ŚĀMBHAVA: om̐ ānandāyai vidmahe kalātītāyai dhīmahi tannaścetanā pracodayāt ॥ 2. MAHĀŚĀMBHAVA: om̐ jyotirmayai vidmahe nirguṇāyai dhīmahi tannaḥ śuddhā pracodayāt ॥ 3. TURĪYĀ: om̐ bhāvābhāsāyai vidmahe niṣprapañcāyai dhīmahi tanno bodharūpā pracodayāt ॥ 4. MAHĀTURĪYĀ: om̐ anindriyāyai vidmahe jñānarūpāyai dhīmahi tanno niṣkaivalyā pracodayāt ॥ 5. NIRVĀṆA: om̐ virajāyai vidmahe citkalāyai dhīmahi tannaḥ satvā pracodayāt ॥ 6. MAHĀNIRVĀṆA: om̐ advayāyai vidmahe mahānirvāṇāyai dhīmahi tanna amṛtā pracodayāt ॥ There are more gradations above these, and everyone will see this at the appropriate time.

Vishal
January 29, 2024 03:01 PM

Can stammering be cured from this strot ?

Vishal
January 29, 2024 03:01 PM

Which strot or mantra can cure stammering ?

CATEGORIES

ARTICLES