Namaste Krishna: om̐ asya śrī siddhilakṣmī mahāmantrasya । pañcaguṇo mahāsiddheśvara bhairavo ṛṣiḥ । nicṛdgāyatrī chandaḥ । śrī sṛṣṭisthitisam̐hārānākhyābhāsā parāparaparamarahasyarājyaśaktiḥ devatāḥ । śrīm̐ bījam̐ । kṣīm̐ śaktiḥ । paum̐ kīlakam̐ । sarvadā sarvārthasiddhaye jape viniyogaḥ ॥ nyāsaḥ: (śrām̐, śrīm̐, śrūm̐, śraim̐, śraḥ) dhyānam̐: virāḍdhyānam̐ hi tajjñeyam̐ mahāpātakanāśanam ॥ 1 ॥ brahmāṇḍād bahirurdhvam̐ hi mahattattvamahaḍkṛti । rūpāṇi pañca tanmātrāḥ puruṣaḥ prakṛtirnava ॥ 2 ॥ mahāpātāla pādāntalambām̐ tasyāḥ jaṭām̐ smaret । brahmāṇḍordhvakapālam̐ hi śirastasyāḥ vibhāvayet ॥ 3 ॥ devīlokam̐ lalāṭam̐ ca ṣaṭtrim̐śallakṣa yojanam । meruḥ sīmāntadaṇḍosyāḥ graharatna samākulāḥ ॥ 4 ॥ ajavīthī nāgavīthī bhruvāvasyāḥ prakīrtite । śivalokaśca vaikuṇṭhalokaḥ karṇāvubhau matau ॥ 5 ॥ rohitam̐ tilakam̐ dhyāyennāsām̐ mandākinī tathā । cakṣuṣī candrasūryom̐ ca pakṣmāṇi kiraṇāstathā ॥ 6 ॥ gaṇḍau syātām̐ tapolokasatyalokau yathākramam । janalokamaharloko kapolau parikīrtitau ॥ 7 ॥ syātām̐ himādrikailāsau tasyā devyāstu kuṇḍale । svarlokaśca bhuvarloko devyā oṣṭhādharau matau ॥ 8 ॥ dikpatīnām̐ grahāṇām̐ ca lokāścādho radāvalī । gandharvasiddhasādhyanām̐ pitṛkinnararakṣasām ॥ 9 ॥ piśācayakṣāpsarasām̐ marīceḥ pāyinām̐ tathā । vidyādharāṇāmājyoṣmapānām̐ somaikapāyinām ॥ 10 ॥ saptarṣīṇām̐ dhruvasyāpi lokā ūrdhvaradāvalī । mukham̐ ca rodasī jñeyam̐ dyaurlokaścibukam̐ tathā ॥ 11 ॥ brahmaloko galaḥ prokto nabho vakṣaḥsthalam̐ tathā । hāro nakṣatramālā syāt vāhavo dikvidikcayāḥ ॥ 12 ॥ tattallokaphalam̐ cāstram̐ pṛṣṭham̐ dyauḥ parikīrtitā । tathāntarīkṣamudaram̐ girayontrāṇi sarvaśaḥ ॥ 13 ॥ jaṭharaḥ sindhavaḥ proktā vāyavaḥ prāṇarūpiṇaḥ । vanaspataya auṣadhyo lomāni paricakṣate ॥ 14 ॥ vidyuddṛṣṭirahorātram̐ nimeṣonmeṣasam̐jñakam । viśvam̐ tu hṛdayam̐ proktam̐ pṛthivī pāda ucyate ॥ 15 ॥ talam̐ talātalam̐ caiva pātālam̐ sutalam̐ tathā । rasātalam̐ nāgalokāḥ pādām̐gulyaḥ prakīrtitāḥ ॥ 16 ॥ vedāḥ vācaḥ syandamānā nadyo nāḍyomitā matāḥ । kalākāṣṭhāmuhūrtāśca ṛtavo'yanameva ca ॥ 17 ॥ pakṣā māsāstathā cābdāścatvāropi yugāḥ priye । kaphoṇirmaṇibandhaśca jaṅghoru kaṭivam̐kṣaṇāḥ ॥ 18 ॥ prapadāśca sphicaścaiva sarvāṅgāni pracakṣate । vaiśvānaraḥ kālamṛtyū jihvātrayamidam̐ smṛtam ॥ 19 ॥ ābrahmastambaparyantam̐ mantramasyāḥ pracakṣate । pralayo bhojanakālastṛptistena ca nālpikā ॥ 20 ॥ jñeyaḥ pārśvaparīvarto mahākalpāntarodbhavaḥ । virāḍrūpasya te dhyānamiti sam̐kṣepatorpitam ॥ 21 ॥ Atha Śrī Rājyasiddhilakṣmī Mantraḥ: śrīm̐ hrīm̐ klīm̐ plūm̐ aim̐ hrīm̐ klīm̐ paum̐ kṣīm̐ klīm̐ siddhilakṣmyai namaḥ klīm̐ paum̐ hrīm̐ aim̐ ॥ Puraścaraṇa: performs the Japa three million six hundred thousand times. Why does this Mantra have 20 letters? I'll explain. The 20 letters of this Mantra mean the number of faces on an Icosahedron (Agni/Svādhiṣṭhāna - Lalitā) and vertices/lines of a Dodecahedron (Ākāśa/Viśuddhi - Guhyakālī). The number 20 also signifies the crown of God: the Supreme Goddess and the letter "ka" which begins the Panchadasi Mantra. Therefore, this Mantra signifies the irresistible attraction of Lalitā penetrating even to the most subterranean foundations of Guhyakālī, bringing about the perfection of all kinds of wealth (material and spiritual). Note that Svādhiṣṭhāna also has the most destructive devouring fire = destruction of everything in its path, especially by combined action with Pratyaṅgirā hidden in the seed "kṣīm̐".

Namaste Tivra ji. Thanks for the explanation. Your reply is a blessing. It's like Maa Sidhhilakshmi is holding hand & showing Her other form as Rajya Sidhhilakshmi. Maa is so compassionate. Her form of Kali krama is talking to Her Shri Kula krama. If possible please share Her vidhi vidhaan. Pranaam.

Namaste Nmx. The above Mantra is correct, and is an improved version. The authenticity of this Mantra can be verified within the million-letter Mantra of Kāmakalākālī (yes, there is a million-letter mantra dedicated to her) practiced by Mahāsvacchanda Bhairava. Let me explain. The Mantra is: śrīm̐ hrīm̐ klīm̐ plūm̐ aim̐ hrīm̐ klīm̐ paum̐ kṣīm̐ klīm̐ siddhilakṣmyai namaḥ klīm̐ paum̐ hrīm̐ aim̐ ॥ In this Mantra, the first sixteen letters are Siddhilakṣmī, while the last four letters are Rājyasiddhilakṣmī.

Namaste Dear Tivra! Is there a paddhati associated with this mantra that can be shared please? Also, how does this mantra bestow abundance based on the bīja association? If permissible, please share the information to enrich the knowledge of all seekers. Once again, thank you for answering the question and as always, your presence is most beneficial and highly anticipated by all seekers!

hehe nope

Namaste, Can you please share the actual Rajyasidhhilakshmi mantra,

Sri matha namah,Tripuraghna,Tivra and Jothi agaval please show some light of knowledge on this if you read my comment ,my question is can normal household people worship this form because I heard from somewhere this form of Ganesha can only be pleased by vamachara using panchamakaras and not by sattvic pooja is this true or is this a false rumour??I also heard this is the fast acting form of Ganapathi in kaliyuga??there is also many people saying we can worship ucchishta ganapathi it's very safe and many great platforms like for example bhadrika ashram om swamiji also say we can do this sadhana.i want to know from you what is really ucchishta ganapathi because still many people are confused,I want to know his greatness and his tattva, like main for what he will be called for helping generally??if possible I want to know his greatness which is not really known and also about his greatest sahasranama which will help people in difficult times and also how normal people can worship him at home like sahasranama,stotra and mantras.please give some knowledge regarding this.

btw swati this is a variation of the siddhilakshmi mantra. the actual rajyasiddhilakshmi mantra is another mantra...

Pranam. I am looking for the translation of this stotram to English. If anyone possesses one, please share.

Could you please provide references where Ishika means Ishvari. Thank you.