Namaste, Tīvra! If You have the opportunity and time, can You write us a brief summary of the other two Upanishads you mentioned that we should meditate on, namely Tripura and Bhavana? Also, I would like You to answer Kashik's question: “Tivra ji can you tell me how do I visualize this ”In the first recitation, you imagine penetrating the secret door at the bottom of the Ājñā Chakra." - This refers to the expanded Shiva mantra (ha sa ka la hrīm̐ ha sa ka ha la hrīm̐ sa ka la hrīm̐ ha sa ka la ha sa ka ha la sa ka la hrīm̐). Thank You for Your response!

Sen. The great secret of the 15-letter Kadi Vidya is that it is a core of power from which you can draw anything. You can manifest the power of any God or Goddess from there, as we are talking about something that even creates new Goddesses. There are simply no limits to what can emerge from the Kadi Panchadasi. More than Lalita, the Kadi Panchadasi is the Cidagni from which she arose. Lalita is, ultimately, the Supreme Guru, and you can manifest any Guru from the 15 letters of Kamaraja. Cidagni is a type of fire where all possibilities exist but have not yet been manifested. Lalita emerged as the Supreme Guru who administers this Fire. So, any form of the Divine Mother that you see, no matter the complexity, can be manifested through the 15 letters of Kamaraja. Whatever problem you have, focus on these 15 letters, and you will be cared for and guided. If people do you harm, simply continue on your path without worry because the Yoginis who emerge from the 15 letters will take care of what needs to be done. Within these 15 letters you will be safe, for it is a core of power that can use any force or even create new forces, simply by taking care of you. If you follow the teachings of the Kaula Upanishad, you will be a favorite of the Divine Mother and the Yoginis. The Divine Mother is tired of people who do not understand the Kaula Upanishad and what she desires.

Sen. No. This is a straightforward practice. All the deities are in the three Kutas of the Kadi Panchadasi. Bala and Ganapati are in the first Kuta. Shyamala is in the second Kuta. Varahi is in the third Kuta. Para is in all three Kutas considered as one. The Upanishads serve to open your consciousness to be blessed. But people who have a very closed consciousness should worship the deities separately until they reach a greater sense of oneness.

Namaste...please anyone help me to how pronounciation this mantra in tamil......for Example kphrem is ப்ரீம்....

AI or not AI, this is the way of Guhyakali service and it is next to impossible to find such a treasure anywhere else; we must be grateful. Thank you all who provide these treasures. You know, I am surely not Guru myself, but I do provide mantras to those whom I recognise as ones sent to me by the Divine Mother. And I tell to all who read it and who are interested: providing one mantra is a grrrrreeeat energy loss. Providing to the one who surrenders to you and bows you as a best friend and as a Teacher. I live the last five years in such a manner: I take a new extra-powerful sadhana --> a man comes whom I recognise as a worthy one for some mantra I know --> I give it to him/her and next months I live hanged in a stream of rushing energy of my new mantra, PASING me BY to feed that neophyte who became a weak part of myself for the starting-time of his/her practice. --------> What the displeasure may we show to those who publish the extreme-elite-unimaginable sadhanas herr for every eye to see..? I am very proud to tell you that it is unbeliveable that someone CAN BEAR such an activity of giving all this Knowledge for all. Let us be grateful<3 om tat sat

Dear, dear Tivra&Prince, i feel such a happiness because of your responce<3 Thank you so much!

Hi all, I have decided to share with all of you the following, as many of you were requesting the various mantras. Please give me some time to compile and get back to you. Here are the following : 1) Meditation of 16-faced Nirvana Sundari Maha Sodashi 2) Mantra Krama, Nyasas for the Mula of Nirvana Maha Sodashi 3) Mula mantra of 16-kuta Nirvana Maha Sodhashi 4) Full Urdhvamnaya Mantra Shastra 5) Full 16-Layer Sri-Chakra with deities and their locations Note: The chief deity in the Bindu of the 16-Layer Sri-Chakra is Nirvana Maha Sodashi. Hope all of you enjoy and be happy bringing light to the world. If Krishna wishes to make these as posts, please do so

Dear Tīvra ji, I cannot thank you enough for conveying these meanings as well as the translation of the Kaula Upaniṣad above. We are most fortunate to have your boundless compassion and wisdom upon us. Can you please advise - are there any preliminary deities to propitiate or procedures to perform each time I sit down and commence daily sadhana? Or should I just sit down somewhere comfortable when free and directly perform japa and contemplation upon these meanings of Śrīvidyā Pañcadaśākṣarī as well as Her various names?

Namaste Tīvra ji. Thank you so much for your compassion in sharing this beautiful translation of the Aruṇā Upaniṣad. I will meditate on these meanings, the number of which also reminds me of Her 25 names!

Sen. The number of meanings that make up the essence of the Śrīvidyā Pañcadaśākṣarī is its number of Akṣaras, that is, fifteen meanings. Now I will present the 15 Meanings that should be contemplated before reciting the 15-Letter Mantra. Contemplating this every day will give full confidence in the Mantra, empowering it. 1. GĀYATRYARTHA: Pañcadaśākṣarī and Gāyatrī have three parts. They correspond to all triads. When the three parts are united and considered as one, it is Sam̐hita: Ṛgveda, Yajurveda and Sāmaveda = Atharvaveda; A-U-M̐ = Praṇava; Brahmā, Viṣṇu and Rudra = Paramaśiva; Sṛṣṭi, Sthiti, and Samhāra = Anākhya; Jāgrat, Svapna, and Suṣupti = Turīya; Pramātṛ, Pramāṇa, and Prameya = Pramā; Icchā, Jñāna, and Kriyā = Cit; Vāmā, Jyeṣṭhā, and Raudrī = Kuṇḍalinī. And so on. Ultimate reality is not Bhāsā, but Anākhya. Cit is contained in Ānanda. Gāyatrī is in each of the three parts of Pañcadaśākṣarī. Therefore, Pañcadaśākṣarī is illuminated with the knowledge of the Vedas and the Tantras. 2. BHĀVĀRTHA: The Universe, Lalitāmbikā, and Pañcadaśākṣarī are identical to each other. 3. SAMPRADĀYĀRTHA: Just as Brahman and the Universe are identical to each other, Pañcadaśākṣarī and the Universe are identical to each other. 4. NIGARBHĀRTHA: Just as Paramaśiva and the initiating Guru are identical to each other, Paramaśiva and the Jīvātman are identical to each other. 5. KAULIKĀRTHA: Pañcadaśākṣarī, Śrīcakra, Lalitāmbikā, Guru, and Jīvātman are identical to each other. 6. SARVARAHASYĀRTHA: Just as Kuṇḍalinī, Pañcadaśākṣarī, and Lalitāmbikā are identical to each other, Kuṇḍalinī and Jīvātman are identical to each other. Kuṇḍalinī and the 50 Mātṛkās that create the Universe are not different; they are one body. 7. MAHĀTATTVĀRTHA: Jīvātman and Paramātman are identical to each other. Brahman is beyond word, mind, senses, and the 36 Tattvas. It is supreme because it is complete and permeates everything. It is the fullness beyond emptiness, not different from the Manifest Universe, and Ānanda or bliss of Cit or pure consciousness. 8. NĀMĀRTHA: Pañcadaśākṣarī is identical to Varṇārtha: Akṣaras that signify Objects – Vācaka. 9. ŚABDARŪPĀRTHA: Pañcadaśākṣarī is identical to Varṇasvarūpa: Objects that signify Akṣaras – Vācya. 10. NĀMAIKADEŚĀRTHA: Just as a part can convey the meaning of the whole, the individual Akṣaras of Pañcadaśākṣarī convey the entire meaning of the same. 11. ŚAKTYARTHA: Śaktitraya: Vāmā, Jyeṣṭhā and Raudrī = Kuṇḍalinī; Icchā, Jñāna and Kriyā = Cit. Pañcadaśākṣarī is identical to both triads of Śakti: Kuṇḍalinī and Cit. 12. SĀMARASYĀRTHA: The letters ka (3) and ha (2) are Śivākṣaras. The letters e (1), ī (1), la (3) and sa (2) are Śaktyakṣaras. The letter hrīm̐ (3) is Śiva-Śaktyakṣara. Each of the three Kūṭas of Pañcadaśākṣarī reveals that Śiva and Śakti are identical to each other, and that Śiva-Śakti is identical to Brahman. 13. SAMASTĀRTHA: Samastapadasyartha: Akṣaras of Pañcadaśākṣarī represent the meanings of multiple compound words. Sakalārtha: Pañcadaśākṣarī represents all existing objects. Puruṣārtha: Pañcadaśākṣarī realizes the four human goals. Saṅkṣiptārtha: Pañcadaśākṣarī is the whole and everything; condensed. 14. SAGUṆĀRTHA: Adhyātma: Vāgbhavakūṭa = Caitanya Sat, Cit and Ānanda = triad of existence, consciousness and bliss. Adhidaiva: Kāmarājakūṭa = Trimūrti Brahmā, Viṣṇu and Rudra = triad of supreme divinity. Adhibhūta: Śaktikūṭa = Jagattraya SA, KA and LA = triad of particularized existence or the three worlds. These are the Guṇagaṇas or sets of attributes of the Pañcadaśākṣarī. 15. MAHĀVĀKYARTHA Tat = Brahman = Vāgbhavakūṭa = Svarūpalakṣaṇa = KA, E, Ī and LA = Ānanda, Satya, Ananta and Jñāna. Tvam = Jīva = Kāmarājakūṭa = Taṭasthalakṣaṇa = HA, SA, KA, HA and LA = Brahmā, Viṣṇu, Rudra, Īśvara and Sadāśiva = Sṛṣṭi, Sthiti, Sam̐hāra, Tirodhana and Anugraha. Asi = Jīva-Brahman = Śaktikūṭa = Brahmātmaikyam = SA, KA and LA = Jīva and HRĪM̐ = Brahman.