Namaskaram. case it may be of use to anyone, here are two descriptions of Sakti chalana mudra. In Candra Vasu’s Sanskrit and English book of Gheranda Samhita, the description involves more complications such as smearing the body with ash. I am not sure if these following methods have the desired effect in relation to Pañchakuta Tripura Bhairavi vidya, but at least they contain relatively doable techniques from hatha yoga to improve kundalini activity in not so much time. Such activity may confer an enormous enhancement to most sadhanas as well as facilitating movement to higher levels of consciousness. This sort of thing seems to be a facet many of us miss in sadhana, sometimes for years, as in my case haha. Anyway: Śakti chalani mudra “Sit down into Siddhasana, Padmasana or Gomukasana with the soles diverted to the sides, holding the ankles strongly by the hands, and with slow inhalation carry out a complete, very harsh mula-bandha, try to tighten as much as possible the intra-pelvic space and force its contents to move upward. Remain in this stressed state from 5 to 15 seconds, after detaining respiration as far as possible, slowly breathe out and relax. Repeat 10 or 20 times. Carry this out twice during the day - in the morning and in the evening. Effect. The precise fulfillment of this mudra conquers lust, it frees from the night pollutions and it makes it possible to preserve seed, directing it and the sexual energy upward in the process of their sublimation. The one who completely mastered the skill of sublimation of sexual force into the energy of the highest plans, is called “urdkhva-reta”. — from nathas.org: शक्ति-चालन, śakti-cālana or शक्ति-चलन, śakti-calana Shakti-chalana means "movement of power" or "movement of shakti." In a number of yogic texts, shakti-chalana mudra is described as the one that awakens Kundalini-shakti and makes it move. In order to "wake up" Kundalini and feel the movement of energy, it is recommended to connect pranaand apana (for example, with the help of kumbhaka), and then by repeated repetition of ashvini-mudra direct vayu into sushumna. Recommendations for the implementation of this technique may vary in accordance to the experience of different Gurus. Some advise to add bhastrika in the beginning of practice. A Bhāstrika technique: https://nathas.org/en/dictionary/bhastrika/ Ashvini mudra: Ashvini-mudra is performed by contraction of the muscles of the anus with simultaneous concentration of attention on this area. Affects apana, helps to redirect it, transform and then lead it into sushumna. Ashvini-mudra is connected with gudadhara - adhara to concentrate on when performing mudra. Gudadhara ensures ashvini effect. (I am unsure about why - ādhara is appended to gudādhāra. guda is anus or anal opening and ādhāra is base, gudādhāra seems to imply base of the anus. maybe the second adhara means foundation. Gudādhāra is the focal point of the foundation or some such) Five pranas are prana (inward, inspiring energy) apana (downward, eliminating energy) udana (upward, creative energy) samana (inward, churning energy) and. vyana (pervasive, circulatory energy) Balancing prana and apana said to be most important. Also here is internet archive link with download options for Vasu’s Gheranda Samhita: https://archive.org/details/in.ernet.dli.2015.36514

This website is truly a blessing. So many times have the Guru tattwa/principle given me the information I need at just the right time. Yes, the information given on this site can be dangerous for immature minds but there needs the be an archive for this most sacred knowledge and I am beyond grateful for this place of sacred resources that have propelled me higher and higher for many years now. Warnings have been given and we, sincere seekers and devotees of the Divine Mother, have to use our own discernment to feel what is right when it comes to these most powerful teachings. I give a thousand thanks to the contributers on this website. Truly, thank you so much. May the Divine Mother liberate the sincere hearts. Jai Ma!

Namaste. I wanted share a bit of research on Mudra on the 5 makaras. This actually is a word that was used to describe “parched grains” or dry grains - which was used as currency in ancient civilization. So Mudra actually means money. This is referenced in a text re Maha Vidya by Sri Ganapati Muni, a great Vedic Scholar, Tantrik practitioner, and Sri Vidya Upasaka. It is mentioned in a translation of his work by David Frawley. So this makara actually refers to money.

Can you make those documents available again?

Thanks Krishna ji. Now let the Manblunder Gurukul flourish with this Highest revelation from Tivra ji, who have opened the gates of The Supreme Divinity. Thanks a lot Tivra ji.

Hello sir, I'm not initiated into any Tara sadhana so am I eligible to recite this stotram. Thank you.

Namaste Rook I am pretty sure I downloaded the file I will look for it and send to you shortly.

If it would be beneficial to utilize this Trikhaṇḍāmudrā coupled with the sādhana of this most exquisite pañchakuta Tripura bhairavi mantra, it would be a boon to know precisely which way to make it properly. While searching online, one sees a couple variations of finger positions, as well as multiple interpretations of these fingers. I really apologize for the continual stream of questions, at this point with all that has been most graciously revealed and shared, I should be fully occupied by vichara, and after this last one I promise I will be. Oh tangentially, if anyone would enjoy a striking demonstration of how the hands are really the brain made visible, can Google visual representation of human body based on what cerebellum “sees”, and a few other parts of the brain as well. The hands are more enormous than the rest of the body, to many of our brain regions and nervous system. really made the significance of mudra very vivid for me.

Hello, Could you please talk about Ucchista Ganapatis mantras and purposes. I would like to know more about navarna - hasti pisachi likhe svaha, 12 akshara - hrim gam hasti pisachi likhe svaha, 19 akshara - om namah ucchista ganesaya hasti pisachi likhe svaha. Also more information regarding the 42 letter one which is not found. Which mantra of ucchista ganapati is most powerful if we don't have the 42 letter one? Is it the 9, 11, 19 or 37 akshara one?

It is incorporated in the document now.