Agni Ji, please can you give permission for me to recite the kadi panchadasi mantra? After reading about that mantra fully I have lost interest in reciting any other mantras. I have tried to find guidance from many sri vidya gurus but have not been able to find any to receive initiation in that mantra. For context I have been worshipping ma Varahi for some time now.

Namaste, Agni Ji, to achieve oneness with Aruṭperuñjōti, one must first do Ishta Devata sadhana, then Ishta Devata must guide one to Aruṭperuñjōti? But if Gods and Goddesses do not love as much as humans, are they interested in a human becoming more powerful than them? Please tell me if this is correct: aruṭperuñjōti aruṭperuñjōti taṉipperuṅkaruṇai aruṭperuñjōti or aruṭperumjōti aruṭperumjōti taṉipperumkaruṇai aruṭperumjōti, i.e., is the letter “n” or “m”, and “jōti” pronounced like “jyoti” or not? Thank You.

Agni, please provide shashtra’s evidence based on which you are claiming this! Which shashtra, which scripture or tantra, which chapter, which patala, page number, shloka number everything! I want to know if it’s really true and have enough evidence to what you are claiming to be true and superior etc etc adjectives you used; or it’s just another imaginative philosophical inference just to prove your claim! Thank you!

Dear Agni, is the following version of the Guhya UcchistaGanpati Sahasranama authentic? https://sanskritdocuments.org/doc_ganesha/guhyagaNeshasahasranAmastotram.html

Prince. To summarize the answer to your questions, the Mahakala Samhita and several Tantras were not written and made for ordinary humans, but for "hybrid" beings who have already stepped into our Material Universe. I am sorry to say this, but most of the Tantric scriptures are harmful to human beings because they were made for beings who are no longer in our Material Universe. People have no idea what is going on. In the year 2020, an evil being from our neighboring Universe who rivals the power of Lord Krishna, tried to attack our Material Universe, but we were protected by "Chokmah" (the being created by Brahma, Vishnu and Shiva to be the "boss" of our Material Universe). Our Material Universe was almost destroyed by this being in 2020. This "Chokmah" is Jesus (Yeshu) before he assumed human form. Chokmah is the boss who governs the material half of our Universe while Krishna is the boss who governs the spiritual half of our Universe. Much of the scriptures of Hinduism contain knowledge that was made for beings from this spiritual half of our Universe or for hybrid beings; not for humans.

I will tell you another secret about why the seed “hrīm̐” has replaced the seed “om̐” at the beginning of this Guhyakāḻī Mantra. Out of all the infinite Universes, only one Universe is Material: our Universe. All the other Universes operate above the Mahāmāyā Tattva (revealing and concealing power of the Lord); only this Universe possesses the things described below the Mahāmāyā Tattva. Our Universe is the only one that operates with 36 Tattvas, while the others operate only with the 5 higher Śuddha Tattvas. Also, our Universe is the only one that has problems, while all the others function perfectly. Also, all these Avatars of Gods present in the scriptures have come into being because of the problems of our Universe that no one can solve and seem to never end. As I said, all the other Universes function perfectly. This seed "hrīm̐" signifies the Mahāmāyā Tattva and all other Tattvas below. This seed "hrīm̐" also has the power to reveal the 5 higher Śuddha Tattvas. Our Universe is 2 in 1: one half is material and the other is spiritual. It is billions of years old, but it is young and more complex than all the others. For some reason "God" allowed Himself to be imperfect in our Universe. The "freedom" to be imperfect and the complexity of our Universe is condensed by the seed "hrīm̐". The Guhyakāḻī Mantra worshipped by Bharata is three. The Kīlita or locked Mantra is 'om̐ om̐ siddhikarāḻi hrīm̐ hūm̐ krīm̐ strīm̐ om̐ namaḥ svāhā'. The Evākīlita or Mantra unlocked before Guhyakāḻī "assimilates" the complexity of our Material Universe is 'om̐ phrem̐ siddhikarāḻi hrīm̐ chrīm̐ hūm̐ strīm̐ phrem̐ namaḥ svāhā'. The Mantra after Guhyakāḻī "assimilates" the complexity of our Material Universe to operate here and be able to help devotees more efficiently is 'hrīm̐ phrem̐ siddhikarāḻi hrīm̐ chrīm̐ hūm̐ strīm̐ phrem̐ namaḥ svāhā'. Of these three Mantras, only the last one can be used by humans; The other two are for hybrid beings or those living in the Spiritual Universe. The two halves of our Universe are separated because they "self-destruct" if they come into direct contact. Now think about what happens to a human being when he recites a Mantra that was made for "hybrid" beings or those living in the other half of our Universe. It will have very harmful effects. Many things in the scriptures of Hinduism were not made for humans, but for hybrid beings who have stepped foot here: hybrids are humans with physical and plasma bodies mixed together. Over time, these hybrid beings ceased to exist in this Material Universe, as the purely human ones prevailed. Emotions gave us more complexity than these hybrid humans who had more power, but we have many side effects. Some of these hybrid beings are the 7 great Rishis and other beings in the scriptures. But it is through these emotions that human beings will free themselves and be respected by all other Universes in the future. One must first be imperfect to go beyond perfection: that is why humans will still surpass all other living beings in other Universes.

Rajarsshi. The Mantra that begins with "hrīm̐" is correct and is superior to the other two previous ones that begin with "om̐". This Mantra is recent and was discovered when Bharata came into contact with our Material Universe and discovered that Mother Guhyakāḻī that begins with "om̐" assumed a more powerful form that begins with "hrīm̐" because of the emergence of a Material Universe that did not exist before. This "hrīm̐" seed is something new that only emerged because of this one Universe, not because of the other infinite ones that exist. This "hrīm̐" seed emerged only because of the contact of these deities with our Material Universe that is more complex. This Universe that you live in is new, it is a few billion years old and it is more evolved than all the other infinite Universes. Evolution is not always about power, but rather about the maximum potential of power that something can reach. Only human beings have a brain with two hemispheres; These Gods do not have this, despite having unimaginable power. They cannot love as human beings can and, consequently, cannot access the strength of the True God which is infinitely greater than theirs. But humans throw this opportunity away and think that love is something weak. You should know that the human body is everything that exists in the other infinite Universes, but combined! This human body is a miniature of everything and by knowing it one knows everything. Humans are only sick and limited because they do not yet know what they are - their Sun (Individual Soul) is disunited from the Fire (Spark of the Soul or the dynamic version of the static Jīvātman present at the top of the head) and disconnected from the Moon and the Stars (Instrumental Being and Gross Physical Body). In clearer words, human beings are operating with a "false ego" adapted to survive and their body and consciousness are operating disconnected from the "true fuel" that would make them extremely powerful, above the Gods. People talk about “killing the ego,” but this is impossible to do with the “real ego,” which is the “Sun-Soul” in the hearts of humans, which will never lose its individuality. The “false ego” is like a person who does not know how to fly an airplane and is forced to try to fly it because the real pilot with trillions of years of experience is “asleep” and does not wake up: an analogy between the “false ego” and the “real ego-soul.” How did this “Sun-Soul” come into being? At the crown of every human being is the Jīvātman, which is a portion or “child” of the Paramātman; all the Jīvātmans are eternally connected to the Paramātman, which would be more than enough reason for humans not to fight among themselves. This Jīvātman is prior to birth or death, and it cannot be said that it is “this or that”—it is always the same and is devoid of any personality; the Jīvātman is like the number "0". This Jīvātman has the "representative" which is the Fire of Consciousness called "Kāmāgni or Cidagni" - the number "1"; this fire is everywhere as the support of the evolution of all beings and all things. This Kāmāgni is the Jīvātman after "desiring", but these two did not arise in sequence, they always existed together. This Kāmāgni has no personality, but is the "Primordial Guru" of all beings, the creative source that makes anything possible - he can teach anything, no matter how impossible or illogical it may seem; it is not possible to say that this Kāmāgni is a God or Goddess because he is not a thing. The Goddess closest to this Kāmāgni is Lalitā, she is not Kāmāgni in its pure state - the pure state of Kāmāgni is Aruḷ Joti - Gracious Light. This Aruḷ Joti is not a God or Goddess; it is not a thing. When a Sun-Soul (Antarātman) evolves sufficiently, that Soul meets Aruḷ Joti, the two run towards each other, embrace each other and become one. Vallalār was the only one who has achieved this to date. Only a human could do this because no other being can love to the same extent as a human can. Vallalār made the Antarātman merge with Aruḷ Joti and the Jīvātman, and then made his new Antarātman dominate and embrace the Moon (Instrumental Being) and the Stars (Gross Physical Body). This Kāmāgni is even in a plant, waiting to be discovered, but only a human can find it; Brahmā, Viṣṇu, Śiva and their innumerable Avatars can help you on the journey, but they do not have the final tools to merge with Kāmāgni like a human does. There will come a time when you will have to use tools that they do not have and that is why they will not be able to explain it to you. From this Kāmāgni emerged the "Sun-Soul" or "Antarātman"; this Soul simultaneously inherited the nature of the Jīvātman and Kāmāgni, therefore it is a being or "Ego" that evolves infinitely and cannot be destroyed, because it inherited the paradox of being without birth from the Jīvātman and the desire of Kāmāgni; it has its own personality and is not in all beings. The Antarātman or Sun is present in almost all human beings, except those who are "soulless", which is a rare and special case. In your heart is this ancient Antarātman with innumerable years of “experience,” but you are probably operating with a “False Ego” that has been created since your birth to survive and adapt in society. Human beings are miserable because their Antarātman is asleep. Before thinking of merging with Kāmāgni, one should first take care to access the Antarātman and access the “tools” that it has learned from innumerable years of experience. From this Sun or Antarātman emerged the Moon and the Stars. The Moon is well known to be the Instrumental Being—the subtle part of the Stars that is the Gross Physical Body. The wise will say that this Moon is Guhyakāḻī. If the gross human body is supreme and the sum of all that exists, then this Guhyakāḻī is certainly something very supreme and esoteric, but not final like Kāmāgni or Aruḷ Joti. In fact, Guhyakāḻī and Kāmāgni are fundamentally different things if you paid attention to my explanation, but each has an essential importance for the emergence of the human being, especially Mother Guhyakāḻī. The Stars or Gross Human Physical Body are the ONLY instrument where an evolved Antarātman can merge with Kāmāgni or Aruḷ Joti. Once your Antarātman leaves these Stars or Physical Body, you will not be able to merge with Kāmāgni. Why? This is because the Human Body is the most advanced Instrument in all the Universes, but its full use is still being learned. This body has a brain with two hemispheres: logic and emotion. The key to accessing the True God lies in the side of Emotion and the capacity to Love that all other beings, including the Gods, do not possess. You can call some of the attitudes that the Gods and Goddesses do love, but they are not; they are driven by other reasons.

My guru has initiated me into soundarya lahari sloka 32 along with sloka 11.. what does that mean? Do we need to consider it as panchadasi or shodasi?

Thank you so much for your reply Sir, Jai Maa Tara.

Thank you so much for your reply Sir, Jai Maa Tara.