Vipul and Sadhak. I will get back to you regarding this matter.

Reverential salutations at the holy feet of Gurudev Shri Tivra Ji. In the present time, certain questions have arisen in my heart regarding the increase of cosmic tamasic energy, the pace of spiritual practice, the accessibility of divine forces, and the influence of worship of Mother Vipreet Pratyangira. By your grace, if light could be shed upon these questions, it would be a great blessing for me. I humbly seek your permission to ask these questions and also pray to receive your guidance through their answers. When tamasic energy in the universe has reached 70%, how quickly can the worship of Mother Vipreet Pratyangira bear fruit in the present age? Does Mother Vipreet Pratyangira create a protective shield around the practitioner amid increasing tamasic forces? If tamasic force moves toward 100%, do fierce divine powers like Mother Vipreet Pratyangira actively preserve cosmic balance? In the present era, can the worship of Mother Vipreet Pratyangira give more direct spiritual experiences than deities associated mainly with sattva? How does the worship of Mother Vipreet Pratyangira transform tamas, rajas, and sattva within a practitioner? Can Mother Vipreet Pratyangira reverse negative tamasic attacks and turn them in favor of the practitioner? In an age where spiritual light feels limited, how does Mother Vipreet Pratyangira grant divine protection? Can a practitioner receive rapid inner awakening through the grace of Mother Vipreet Pratyangira even in a tamasic age? Is there a subtle relationship between Arut Perum Jyoti and Mother Vipreet Pratyangira — where one is pure grace-light and the other is force that pierces tamas? If many spiritual paths now give slower results, can the worship of Mother Vipreet Pratyangira be considered especially important in this age? Does Mother Vipreet Pratyangira work simultaneously on karmic obstacles and external negative energies? Can it be said that Mother Vipreet Pratyangira is one of the major divine forces of resistance in the current era? Why is the bija mantra of Mother Vipreet Pratyangira often experienced as especially intense in the present age? Does Mother Vipreet Pratyangira only protect, or does she also awaken the hidden inner fire of the practitioner? Are fierce goddess practices becoming more necessary today because cosmic vibrations have become heavier?

Namste tivra ji, we as collective consciousness need more information as what currently need to be done so the individual consciousness can trigger the changes in collective consciousness please answer if possible and time allow you to.

Dear tivra ji , could you please tell us the mantra of lord nataraj? Could you please tell us how to worship lord nataraj so that we could also become like vallalar someday or progress in spiritual aspect of our life ?. Could you give more information on lord nataraj like you gave on other forms of lord shiva ?.

My obeisance to you sir, I started spirituality around 5 yrs ago, with bhakti and kriya, and because of this I got a kundalini syndrome, excessive fiery burning of my nervous system, some bonesetter cracked my spine and dislocated it, I am living in such a state for 5 years. I have also started doing tantra from past 2 years, but whenever i do a sadhana the syndrome increases and pain increases. I sometimes feel extreme rage on universe and god. If there was MAID in India, i would have chosen it. Can you please guide me with some suggestions, I believe mother herself might speak through you.

Tivra, I am seeking some clarification related to your research, because the aghora mantra given in svacchanda tantra tradition is different from the variant you gave. There is a wrong vowel used in iccha bija given in svacchanda tantra as well and kriya/iccha shakti is touched upon entirely differently within svacchanda tantra, both in tradition and in text, so I am not sure where you got those bijas from. Additionally, the mantra you have given for svacchanda bhairava is entirely different from any others I have seen or heard of, I have not seen anything like this and I believe it is made up. It does not even bear any resemblance to any mantras I know of within svacchanda sadhana. For anyone seeking to learn svacchanda tantra, which is very advanced, please do not attempt these things and learn ideologically how this sadhana is approached first.  --Some content has been edited--

Can you please share it to when it gets completed? I have MS but it's just too complicated there and not properly explained.

Namaste Prince, I can try finding it out for you. You can message me on telegram if you are available there, @Rudra_118

To keep devotees informed, the Tamasic energy of our Universe has reached 70% and is increasing. The other 30% is divided between Rajas and Sattva; more Rajas and very little Sattva. When the Tamasic energy of a Universe reaches 100%, the Universe is destroyed, but Pralaya already has considerable strength at around 90%. How does this affect spiritual practice? This means that Gods/Goddesses who operate more on the Tamasic Guna are more efficient than Gods/Goddesses who operate more on the Rajas and Sattva Gunas. This doesn't mean that these Gods/Goddesses are weak, but rather that it is more difficult to establish a connection with them. Even if you have Siddhi from them, the energy is quite affected before it reaches you because of the Tamasic force that limits and obscures the original light. This explains why many Saints cannot do such extraordinary things today. 70% Tamasic force is a lot. However, Arut Perum Jothi is the only type of force that is not affected by this and can descend without diminishing its light. When Vallalar sacrificed his body, he fixed this force called Arut Perum Jothi into the matter of the Universe. Therefore, this tamasic force will not reach 100% and destroy the Universe because of the force called Arut Perum Jothi that is fixed into matter by Vallalar. There will come a time when this light will deliver a collective "blow" to this tamasic force that will drastically reduce this percentage, causing it to decrease more and more. In the past, Vallalar met with the deity presiding over the Hadi Panchadashi; this deity guided him to the deity presiding over the Kadi Panchadashi; and the Divine Mother of the Kadi Vidya guided him to the presence of Nataraja. Vallalar explained the problem of creation to Nataraja and his desire to be embraced on Earth. In response, Nataraja gave him the Arut Perum Jothi Mantra and explained that this was the only solution to his desire. But it is not enough to have the Mantra; we must become it, know its profound meaning. Apparently, only a divine substance called "Arul" can save this creation, and it was already fixed in the matter of this Universe when Vallalar sacrificed his body. It's not that other Mantras and paths are weak. For example, the Saint called Tirumūlar achieved something similar to what Vallalar achieved, but that was a long time ago when the Tamasic force of the Universe was not so high. It was much lower in Tirumūlar's time. What does this mean? It means that a fruit that would have been obtained in 10 years in the past would take thousands of years today because of the Tamasic force. Vallalar explains this problem by saying that if he dedicated himself to another Mantra and force for many years, he would obtain an insignificant result. Given the short human lifespan and tamasic energy operating at 70%, the only alternative Nataraja saw was to show how to obtain "Arul" for Vallalar. It's important to say that my intention is not to belittle anyone, but rather to explain why things are as they are today.

Namaste Tīvraji, Thank you for continuing to share with us your wisdom and insight. Can you tell us about the current events (as of March 2026) surrounding the epstein files, the war between the U.S./Israel and Iran, and what all of this could mean on a deeper level? Is something extremely significant going to occur on a cosmic scale, perhaps related to the spiritual awakening you have referred to in the past? The entire world seems to be on the brink of something enormous.