Śrī Navākṣari Siddhilakṣmī Mūlapratyaṅgirā Pūrṇacaṇḍī Mantra
(श्री नवाक्षरि सिद्धिलक्ष्मी मूलप्रत्यङ्गिरा पूर्णचण्डी मन्त्र)
(9 lettered Siddhilakṣmī mantra)
This is considered to be one of the most powerful wealth providing mantras. Every bīja fights poverty of all types and effectively removes all negativity, karma and poverty, enabling the flow of wealth of all types. The Divine Mother Pratyaṅgirā is also called Siddhilakṣmī and Pūrṇacaṇḍī (beyond Durga Caṇḍī)
Purpose:- Removal of all types of karmas and bestowing immense spiritual wealth. Accumulation of immense wealth of all types, material and spiritual. Complete banishment of poverty of all types.
Source:- Daśamahāvidya Tantra.
1. Viniyogaḥ (विनियोगः) :-
om̐ asya śrī siddhilakṣmī mahāmantrasya ।
nārada ṛṣiḥ ।
gāyatrī chandaḥ ।
śrī siddhalakṣmī devatāḥ ।
hrīm̐ bījaṃ ।
hūm̐ śaktiḥ ।
krom̐ kīlakaṃ ।
sarvārtha sādhane jape viniyogaḥ ॥
ॐ अस्य श्री सिद्धिलक्ष्मी महामन्त्रस्य ।
नारद ऋषिः ।
गायत्री छन्दः ।
श्री सिद्धलक्ष्मी देवताः ।
ह्रीँ बीजं ।
हूँ शक्तिः ।
क्रोँ कीलकं ।
सर्वार्थ साधने जपे विनियोगः ॥
Meaning:- This prayer/mantra japa is to invoke Śrī Siddhilakṣmī Devi and perform Her mantra japa to obtain Her complete grace in all aspects and especially for removal of all hurdles afflicting our material and spiritual pursuits. The sage (ṛṣiḥ) is Nārada, the meter (chandas) for the mantra is Gāyatrī and the deity is Śrī Siddhalakṣmī Devi, the seed (bīja) mantra is hrīm̐. The power or śakti to the mantra is hūm̐. The key/kīlakaṃ to unlock the mantra is krom̐. May the Divine Mother Śrī Siddhalakṣmī who represents the combined power of Śrī Mahākālī, Mahālakṣmī and Mahāsarasvatī Devi-s, remove all types of misery, sorrow, poverty, debts, health issues affecting us and bestow immense wealth, both spiritual and material, upon us as well as fulfillment of all cherished desires, hopes and wishes.
2. ṛṣyādi nyāsa ( ऋष्यादि न्यास ) :-
|
S.no. |
IAST |
devanāgari |
Procedure |
|
1 |
om̐ nārada ṛṣaye namaḥ śirasi |
ॐ नारद ऋषये नमः शिरसि |
Open the right palm and touch the top of the forehead with the ring and thumb fingers joined at the top. |
|
2 |
gāyatrī chandase namaḥ mukhe |
गायत्री छन्दसे नमः मुखे |
Now touch the lips of the mouth with the above mudrā. |
|
3 |
śrī siddhalakṣmī devatābhyo namaḥ hṛdi |
श्री सिद्धलक्ष्मी देवताभ्यो नमः हृदि |
Touch the heart with the right palm. |
|
4 |
hrīm̐ bījāya namaḥ liṅge |
ह्रीँ बीजाय नमः लिङ्गे |
Touch the genitalia with the right ring finger and thumb joined together. |
|
5 |
hūm̐ śaktaye namaḥ pādayoḥ |
हूँ शक्तये नमः पादयोः |
Touch the feet with the right ring finger and thumb joined together. |
|
6 |
krom̐ kīlakāya namaḥ nābhau |
क्रोँ कीलकाय नमः नाभौ |
Touch the navel area with the right ring finger and thumb joined together. |
|
7 |
viniyogāya namaḥ sarvāṅge |
विनियोगाय नमः सर्वाङ्गे |
Run both the palms all over the body. |
|
8 |
iti ṛṣyādi nyāsaḥ |
इति ऋष्यादि न्यासः |
|
3. karanyāsaḥ (करन्यासः) :-
|
S.no. |
IAST |
devanāgari |
Procedure |
|
1 |
śrām̐ aṅguṣṭhābhyāṃ namaḥ |
श्राँ अङ्गुष्ठाभ्यां नमः |
Use both the index fingers and run them on both the thumbs. |
|
2 |
śrīm̐ tarjanībhyāṃ namaḥ |
श्रीँ तर्जनीभ्यां नमः |
Use both the thumbs and run them on both the index fingers. |
|
3 |
śrūm̐ madhyamābhyāṃ namaḥ |
श्रूँ मध्यमाभ्यां नमः |
Use both the thumbs on the middle fingers. |
|
4 |
śraim̐ anāmikābhyāṃ namaḥ |
श्रैँ अनामिकाभ्यां नमः |
Use both the thumbs on the ring fingers. |
|
5 |
śraum̐ kaniṣṭhikābhyāṃ namaḥ |
श्रौँ कनिष्ठिकाभ्यां नमः |
Use both the thumbs on the little fingers. |
|
6 |
śraḥ karatalakara pṛṣṭhābhyāṃ namaḥ |
श्रः करतलकर पृष्ठाभ्यां नमः |
Run the fingers of the right hand on the opened left palm on the front and back of the left hand and can be extended to the entire lower arm. Repeat the same for the right hand with the left hand fingers. |
|
7 |
Iti kara nyāsaḥ |
इति कर न्यासः |
|
4. ṣaḍaṅga nyāsaḥ (षडङ्ग न्यासः)
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
śrām̐ hṛdayāya namaḥ |
श्राँ हृदयाय नमः |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
|
2 |
śrīm̐ śirase svāhā |
श्रीँ शिरसे स्वाहा |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
|
3 |
śrūm̐ śikhāyai vaṣaṭ |
श्रूँ शिखायै वषट् |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
|
4 |
śraim̐ kavacāya hum̐ |
श्रैँ कवचाय हुँ |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
|
5 |
śraum̐ netratrayāya vauṣaṭ |
श्रौँ नेत्रत्रयाय वौषट् |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājña cakra. |
|
6 |
śraḥ astrāya phaṭ |
श्रः अस्त्राय फट् |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
|
7 |
iti ṣaḍaṅga nyāsaḥ |
इति षडङ्ग न्यासः |
|
bhūr-bhuva-ssuvarom-iti digbandhaḥ ॥
भूर्भुवस्सुवरोमिति दिग्बन्धः॥
5. dhyānaṃ (ध्यानं) :-
śvetāṃ śvetaśvā-rūḍhāṃ nṛ-muṇḍa-kṛta-kuṇḍalām ।
pañca-vaktrāṃ mahā-raudrīṃ prati-vaktra-trilocanām ॥
vyāghra-carmāvṛta-kaṭiṃ śuṣkāvayava-bhūṣitām ।
ābaddha-yoga-paṭṭāñca narāsthi-kṛta-bhūṣaṇām ॥
hastaiḥ ṣoḍaśabhir-yuktāṃ visrastaghana-kuntalām ।
khaḍgaṃ bāṇaṃ tathā śūlaṃ cakraṃ śakti gadāmapi ॥
japa-mālāṃ karttṛkāṃ ca vibhratīṃ dakṣiṇe bhuje ।
phalakaṃ kārmukaṃ nāga-pāśāṃ paraśumeva ca ॥
ḍamaruṃ pherupotaṃ ca nara-muṇḍaṃ kapālakam ।
udvahantīṃ kare vāme dīrgha-sarvāṅga-bhīṣaṇām ॥
श्वेतां श्वेतश्वारूढां नृमुण्डकृतकुण्डलाम् ।
पञ्चवक्त्रां महारौद्रीं प्रतिवक्त्रत्रिलोचनाम् ॥
व्याघ्रचर्मावृतकटिं शुष्कावयवभूषिताम् ।
आबद्धयोगपट्टाञ्च नरास्थिकृतभूषणाम् ॥
हस्तैः षोडशभिर्युक्तां विस्रस्तघनकुन्तलाम् ।
खड्गं बाणं तथा शूलं चक्रं शक्ति गदामपि ॥
जपमालां कर्त्तृकां च विभ्रतीं दक्षिणे भुजे ।
फलकं कार्मुकं नागपाशां परशुमेव च ॥
डमरुं फेरुपोतं च नरमुण्डं कपालकम् ।
उद्वहन्तीं करे वामे दीर्घसर्वाङ्गभीषणाम् ॥
Meaning:- We meditate upon the extremely horrific and highly terrifying form of the Divine Mother Śrī Siddhilakṣmī Devī, Who has five faces indicating control over all the five natural elements of water, air, ether, fire and earth, as well as representing the five śakta āmnāya/traditions (North/Uttara, South/Dakṣiṇa, East/Pūrva, West/Paścima and the beyond/higher/upper/ūrdhva). She is fair and white in complexion and wearing white clothes. She is seated on a white horse and wearing earrings made of human skulls. She has a pelt of tiger skin wrapped on Her waist. Her body and all the organs look emaciated. She has sixteen arms and dishivelled and coarse hair.
She has three eyes indicating the activation of the third eye - Ājñā cakra and on Her right hands, holds a sword for slashing the ego, arrows for striking at all the cakras and vanquishing all types of enemies, a trident representing all the triads, a cakra or disc indicating the activation of all the body cakras, a lance/spear for piercing the toughest of karmas to give us relief, a mace to pound all karmas and a japa mālā indicating that She can be accessed through mantra japa. On Her left hands, She holds a tablet to indicate the written word on spirituality and all scriptures, a bow for shooting the arrows and to indicate that She is ever ready to punish the evil-doers, a snake goad indicating the rise of kuṇḍalini energy in our body, an axe for chopping off all types of stubborn karmas, a sounding drum to generate the positive vibrations that dispel all negative influences, a jackal pup to devour and scavenge all types of enemies as well as consume all our karmas, and a human skull indicating that She is beyond the mind, ego and intellect. She has very long legs indicating that She can reach anywhere She wants to.
khaṭvāṅg-āṅkuśa-pāśa-śūla-varakṛd-bhītrāṇa-pātraṃ śiraḥ
kumbh-āsijvalit-odbhaṭair-bhuja-varair-ābhā-samānāṃ śivām ।
rudra-skandha-gatāṃ śaracchaśi-nibhāṃ pañcānanāṃ sundarīṃ
pañcatrakṣa-virājitāṃ bhagavatīṃ śrīsiddhilakṣmīṃ bhaje ॥
खट्वाङ्गाङ्कुशपाशशूलवरकृद्भीत्राणपात्रं शिरः
कुम्भासिज्वलितोद्भटैर्भुजवरैराभासमानां शिवाम् ।
रुद्रस्कन्धगतां शरच्छशिनिभां पञ्चाननां सुन्दरीं
पञ्चत्रक्षविराजितां भगवतीं श्रीसिद्धिलक्ष्मीं भजे ॥
Meaning:-
We meditate upon the Divine Mother Śrī Siddhilakṣmī who stands forth in an exalted pose and holds in Her various arms, a skull mounted staff (Khaṭvāṅga), an elephant goad (aṅkuśa), a rope (pāśa), a trident (śūla), the wish granting Vara mudra, the fear allaying Abhaya mudra and a plate with a human head, a pot (kumbha), a sword (asi) and a lightning bolt (jvalita). She is the wish granting Divine Mother Śakti Herself. She is standing upon the raised arms of Lord Rudra and is also adorned with a crescent moon. She is the Divine Mother Tripura Sundarī who is standing above and presiding over the five brahmas (Brahma, Viṣṇu, Rudra, Maheśvara and Sadāśiva).
6. Pañcapūjā (पञ्चपूजा) :-
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
lam̐ - pṛthivyātmikāyai gandhaṁ samarpayāmi
|
लँ - पृथिव्यात्मिकायै गन्धं समर्पयामि
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
2 |
ham̐ - ākāśātmikāyai puṣpaiḥ pūjayāmi
|
हँ - आकाशात्मिकायै पुष्पैः पूजयामि
|
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the hand facing us. |
|
3 |
yam̐ - vāyvātmikāyai dhūpamāghrāpayāmi
|
यँ - वाय्वात्मिकायै धूपमाघ्रापयामि
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
4 |
ram̐ - agnyātmikāyai dīpaṁ darśayāmi
|
रँ - अग्न्यात्मिकायै दीपं दर्शयामि
|
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
5 |
vam̐ - amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi
|
वँ - अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि
|
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
6 |
sam̐ - sarvātmikāyai sarvopacāra pūjām samarpayāmi
|
सँ - सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि
|
Hold the fingers of each palm in a folded manner with the tips of each fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
7. japamālā mantraṃ (जपमाला मन्त्रं) :-
Recite the below mantra once, to pray to the japa māla and invoke the blessings for a fruitful japa.
oṃ māṃ māle mahāmāye sarvamantra svarūpiṇi।
caturvarga stvayinyasta stasmānye siddhidā bhava॥
ॐ मां माले महामाये सर्वमन्त्र स्वरूपिणि।
चतुर्वर्ग स्त्वयिन्यस्त स्तस्मान्ये सिद्धिदा भव॥
8. Guru Mantra (गुरु मन्त्र):- Recite the following guru mantra once, to seek the blessings of all gurus and the Guru.
om̐ hrīṃ siddhaguro prasīda hrīṃ oṃ
ॐ ह्रीं सिद्धगुरो प्रसीद ह्रीं ॐ
9. Pīṭha sthāpanamantra (पीठ स्थापनमन्त्र) :- Recite the following pedestal establishing mantra before reciting the main mantra.
om̐ siddhalakṣmī padmapīṭhāya namaḥ
ॐ सिद्धलक्ष्मी पद्मपीठाय नमः
10. Atha Śrī Navākṣari Siddhilakṣmī Mantraḥ (अथ श्री नवाक्षरि सिद्धिलक्ष्मी मन्त्रः) :- Recite the following mantra at least 108 times, preferably on a lotus bead or rudrakṣa or turmeric māla.
om̐ hrīm̐ hūm̐ hām̐ grem̐ kṣom̐ krom̐ namaḥ ।
ॐ ह्रीँ हूँ हाँ ग्रेँ क्षोँ क्रोँ नमः ।
OR
om̐ hrīm̐ hūm̐ hām̐ phrem̐ kṣrom̐ krom̐ namaḥ ।
ॐ ह्रीँ हूँ हाँ फ्रेँ क्ष्रोँ क्रोँ नमः ।
Meaning:-
The Tārā bīja (seed) mantra om̐ helps us navigate across the life cycle of life and death. It is also the Śabda Brahman representing auspiciousness.
The Kāmakalākālī and Mahāmāyā bīja (seed) mantra hrīm̐ represents all the triads, such as Creation, Preservation and Destruction. It also signifies concentration, power, ambition and the drive to accomplish the desired results.
The Chinnamastā and Krodha bīja (seed) mantra hūm̐ represents cutting off all attachments as well as obstacles in our material and spiritual progress.
The Kālasaṅkarṣiṇī bīja (seed) mantra hām̐ represents the rise to higher states of consciousness indicated by ‘ha’ and their attraction through the śeṣa bīja ām̐.
The bīja (seed) mantra grem̐ represents success in obtaining the discerning knowledge as well as the ability to cleanse ourselves of our negativities.
The Guhyakālī and Śakti Praṇava bīja (seed) mantra phrem̐ (फ्रेँ ) consists of – ‘ph’ for pralayāgni representing the fire of dissolution of all matter, 'r' for Kṣatajārūḍha signifying sentient beings with blood and flesh, 'e' for Ūrdhvakeśī signifying alertness and the pinnacle of fulfillment and awareness - parātattva state of ParamaŚiva, nāda for parā and the vindu (m̐) for Duḥkhaharaṇa, meaning removal of all misery.
The Siddhilakṣmī/Mūlapratyaṅgirā bīja (seed) mantra kṣom̐/kṣrom̐ represents the dissolution of all karmas by Divine grace.
The Aṅkuśa bīja (seed) mantra krom̐ represents anger and wrath, as well as destruction of all falsehood and integration with the Divine.
This nine lettered mantra is a prayer to the fierce Goddess Śrī Siddhilakṣmī, an aspect of Mahā Lakṣmī to shower Her mercy and become pleased with our devotion and bless us with auspiciousness, abundant material and spiritual wealth and also fulfill all our desires.
As per Lorran, a distinguished scholar and commentator on tantras – “Tārā (om̐), Kāmakalākālī (hrīm̐), Chinnamastā (hūm̐), Kālasaṅkarṣiṇī (hām̐), Guhyakālī (phrem̐) and Siddhilakṣmī/Mūlapratyaṅgirā (kṣrom̐) are indistinguishable in destroying poverty in all its forms (krom̐) and granting salvation (namaḥ). Thus the mantra is formed. There is no difference between them, just idols of different appearance. There is no more extreme knowledge for destroying poverty and obtaining salvation than Siddhilakṣmī. It is the most extreme for these purposes. Siddhilakṣmī is worshipped in two ways: as Pūrṇacaṇḍī through her navākṣarī where her association is with kālīkula (Guhyakālī) and as ṣōḍaśākṣarī where her association is with śrīkula (Parāṣōḍaśī). It doesn't look it at first glance, but she is an extremely fierce goddess sitting on Mahārudra's shoulders. She is a very secretive goddess and her true greatness is kept secret and known to few.”
11. ṣaḍaṅga nyāsaḥ (षडङ्ग न्यासः)
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
śrām̐ hṛdayāya namaḥ |
श्राँ हृदयाय नमः |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
|
2 |
śrīm̐ śirase svāhā |
श्रीँ शिरसे स्वाहा |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
|
3 |
śrūm̐ śikhāyai vaṣaṭ |
श्रूँ शिखायै वषट् |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
|
4 |
śraim̐ kavacāya hum̐ |
श्रैँ कवचाय हुँ |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
|
5 |
śraum̐ netratrayāya vauṣaṭ |
श्रौँ नेत्रत्रयाय वौषट् |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājña cakra. |
|
6 |
śraḥ astrāya phaṭ |
श्रः अस्त्राय फट् |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
|
7 |
iti ṣaḍaṅga nyāsaḥ |
इति षडङ्ग न्यासः |
|
bhūr-bhuva-ssuvarom-iti digvimokaḥ ॥
भूर्भुवस्सुवरोमिति दिग्विमोकः ॥
12. dhyānaṃ (ध्यानं) :-
śvetāṃ śvetaśvārūḍhāṃ nṛmuṇḍakṛtakuṇḍalām ।
pañcavaktrāṃ mahāraudrīṃ prativaktratrilocanām ॥
vyāghracarmāvṛtakaṭiṃ śuṣkāvayavabhūṣitām ।
ābaddhayogapaṭṭāñca narāsthikṛtabhūṣaṇām ॥
hastaiḥ ṣoḍaśabhiryuktāṃ visrastaghanakuntalām ।
khaḍgaṃ bāṇaṃ tathā śūlaṃ cakraṃ śakti gadāmapi ॥
japamālāṃ karttṛkāṃ ca vibhratīṃ dakṣiṇe bhuje ।
phalakaṃ kārmukaṃ nāgapāśāṃ paraśumeva ca ॥
ḍamaruṃ pherupotaṃ ca naramuṇḍaṃ kapālakam ।
udvahantīṃ kare vāme dīrghasarvāṅgabhīṣaṇām ॥
श्वेतां श्वेतश्वारूढां नृमुण्डकृतकुण्डलाम् ।
पञ्चवक्त्रां महारौद्रीं प्रतिवक्त्रत्रिलोचनाम् ॥
व्याघ्रचर्मावृतकटिं शुष्कावयवभूषिताम् ।
आबद्धयोगपट्टाञ्च नरास्थिकृतभूषणाम् ॥
हस्तैः षोडशभिर्युक्तां विस्रस्तघनकुन्तलाम् ।
खड्गं बाणं तथा शूलं चक्रं शक्ति गदामपि ॥
जपमालां कर्त्तृकां च विभ्रतीं दक्षिणे भुजे ।
फलकं कार्मुकं नागपाशां परशुमेव च ॥
डमरुं फेरुपोतं च नरमुण्डं कपालकम् ।
उद्वहन्तीं करे वामे दीर्घसर्वाङ्गभीषणाम् ॥
khaṭvāṅg-āṅkuśa-pāśa-śūla-varakṛd-bhītrāṇa-pātraṃ śiraḥ
kumbh-āsijvalit-odbhaṭair-bhuja-varair-ābhā-samānāṃ śivām ।
rudra-skandha-gatāṃ śaracchaśi-nibhāṃ pañcānanāṃ sundarīṃ
pañcatrakṣa-virājitāṃ bhagavatīṃ śrīsiddhilakṣmīṃ bhaje ॥
खट्वाङ्गाङ्कुशपाशशूलवरकृद्भीत्राणपात्रं शिरः
कुम्भासिज्वलितोद्भटैर्भुजवरैराभासमानां शिवाम् ।
रुद्रस्कन्धगतां शरच्छशिनिभां पञ्चाननां सुन्दरीं
पञ्चत्रक्षविराजितां भगवतीं श्रीसिद्धिलक्ष्मीं भजे ॥
13. Pañcapūjā (पञ्चपूजा) :-
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
lam̐ - pṛthivyātmikāyai gandhaṁ samarpayāmi
|
लँ - पृथिव्यात्मिकायै गन्धं समर्पयामि
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
2 |
ham̐ - ākāśātmikāyai puṣpaiḥ pūjayāmi
|
हँ - आकाशात्मिकायै पुष्पैः पूजयामि
|
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the hand facing us. |
|
3 |
yam̐ - vāyvātmikāyai dhūpamāghrāpayāmi
|
यँ - वाय्वात्मिकायै धूपमाघ्रापयामि
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
4 |
ram̐ - agnyātmikāyai dīpaṁ darśayāmi
|
रँ - अग्न्यात्मिकायै दीपं दर्शयामि
|
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
5 |
vam̐ - amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi |
|
वँ - अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि।
|
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
|
6 |
sam̐ - sarvātmikāyai sarvopacāra pūjām samarpayāmi
|
सँ - सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि
|
Hold the fingers of each palm in a folded manner with the tips of each fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
14. Samarpaṇam (समर्पणम्):- Take water in uttaraṇi/spoon and by reciting the following śloka, offer the water to the earth.
guhyātiguhyagoptrī tvaṁ gṛhāṇāsmat-kṛtaṁ japam।
siddhirbhavatu me devi tvatprasādānmayi sthirā ॥
गुह्यातिगुह्यगोप्त्री त्वं गृहाणास्मात्कृतं जपम्।
सिद्धिर्भवतु मे देवि त्वत्प्रसादान्मयि स्थिरा॥
15. japānantaraṃ mālāmantraṃ (जपान्ततरं मालामन्त्रं) :-
Recite the below śloka and mantra, followed by placing the māla upon the top of the head and then place it back in the māla bag and conceal it. It should NOT be worn.
śloka॥ oṃ tvaṃ māle sarvadevānāṃ prītidā śubhadā bhava।
śubhaṃ kuruṣya me bhadre yaśo vīryaṃ ca dehime॥
श्लोक॥ ॐ त्वं माले सर्वदेवानां प्रीतिदा शुभदा भव।
शुभं कुरुष्य मे भद्रे यशो वीर्यं च देहिमे॥
mantra॥ oṃ hrīṃ siddhyai namaḥ॥
मन्त्र॥ ॐ ह्रीं सिद्ध्यै नमः॥
16. Puraścaraṇa (पुरश्चरण) :-
|
Japa |
100,000 |
|
Homa |
10,000 |
|
Tarpaṇa |
1,000 |
|
Mārjana |
1,00 |
|
Bhojana |
10 |
This article is written by Krishna Vallapareddy. He can be contacted at Krishna@manblunder.com
January 28, 2021 03:22 PM
Thanks Krishna ji for this article on Maa Sidhhilakshmi. Her Navakshari mantra is- "Om Hrim Hoom Haam Phrem khroum Kroum namah: II Here in stead of Phrem, Grem is printed. Maa Sidhhilakshmi is related to Maa Guhyakali. Hence Phrem beeja is used.
January 29, 2021 08:33 AM
I shall incorporate your suggestion. Thank you!
March 24, 2022 04:32 PM
Krishna. Clarify for me. Is this Navākṣari Siddhilakṣmī correct? I'm asking because of the previous comment. If time permits, post more about this goddess as well.
May 27, 2021 01:12 AM
Namaste Krishna. Which books talk in detail about mantras and sadhana involving Siddhilakshmi?
May 28, 2021 08:55 AM
She belongs to the "Northern" Uttarāmnāya tradition and Her worship is listed in the Jayadratha Yāmala and various other documents associated with it. There are many documents including this Yāmala in the Nepal National Archives. None of these are published and available for direct study. Copies of the manuscripts can be obtained in person at the archives, as per their website - http://narchives.gov.np/List.aspx. Alternative to that, you may study any books related to Kamalātmika sādhana to learn some details related to Siddhilakṣmī.
March 25, 2022 04:50 PM
Krishna, I will share my experience reciting this mantra for the first time without initiation. Yesterday I asked if this mantra is correct. Before going to sleep, I closed my eyes and recited it a little mentally. After a while my breathing stopped and my body completely paralyzed. I saw two eyes staring at me and a light came from his third eye. At that moment there was an extremely strong pressure on my third eye and I got very scared and stopped the whole experience. What does all this mean?
March 25, 2022 11:47 PM
She is a form of Guhyakāli and it is generally the norm to approach Her through an initiation from a practicing guru. Higher sādhanas such as these, are very risky and an initiation is a must. Needless to say, you must approach a proper guru and obtain their permission and grace to perform Her mantra japa and associated stotras and procedures.
--Krishna
March 25, 2022 05:26 PM
I feel like I was initiated by Devi herself. But why did she do it so fast? But who really knows the Divine Mother and her tricks? I feel blessed.
March 25, 2022 11:43 PM
To the best of my knowledge what we have published is also correct.
--Krishna.
July 25, 2022 01:07 AM
I have no words to thank you for sharing this sacred knowledge for the benefit of all! I took the liberty to incorporate the comment within the mantra description! May this mantra help remove poverty and all other financial hardships faced by the sādhakas. I am not certain if there is a Śrī Siddhilakṣmī Khaḍgamālā that can be used to supplement this mantra?
December 11, 2022 09:12 PM
This is the most powerful Mantra published on this website. There's no doubt about that. The Mahāṣodaśī Mantra (mastered) is used to unlock the Śrī Navākṣari Siddhilakṣmī Mantra. Divine Mother Siddhilakṣmī is Guhyakāli. This is a Guhyakāli Mantra. Divine Mother Siddhilakṣmī is also called Mūla Pratyaṅgirā. But why? Because she is the root/origin/cause (Mūla) of Pratyaṅgirā. The devotee who has mastered the Siddhilakṣmī Mantra enters into a romantic relationship with the Universe. He attracts inexhaustible wealth, in all its forms. He cannot stop attracting infinite wealth (Lakṣmī) because whatever he does will be perfect (Siddhi). All forms of wealth are born of some perfection. If everything you do is perfect (Siddhi), you will inevitably attract unlimited wealth (Lakṣmī) anywhere in the Universe. Why does the devotee enter into a romantic relationship with the Universe? Because he enjoys the unlimited wealth of the Divine Mother at all times. Divine Mother's creativity is infinite, so that devotee enjoys pleasure forever. Today is not like yesterday, tomorrow will not be like today, but that devotee will always be perfect in whatever he does at all times. He will be a king wherever he is. He will not be able to stop attracting wealth, no matter where he is in the universe. He becomes the very essence of Śakti. This delightful release which only Siddhilakṣmī can give is one of the most coveted by Siddhas. It is difficult to say who Guhyakāli is. The essence of Guhyakāli is to remain secret forever. Once Rāvaṇa asked Guhyakāli to give him the power not to be killed by any force. Guhyakāli started laughing and said that even she would not escape changing and that this is impossible to grant to any being. A mysterious answer
December 11, 2022 10:12 PM
A clearer example of Śrī Siddhilakṣmī. If there were a realized devotee of Siddhilakṣmī here on Earth interested in material wealth, he would choose some profession/job and he would be so perfect in this job that he would become a billionaire or one of the richest people on the planet. If he recites the Mantra of some other deity even once, that deity will come to him immediately and ask, "What do you want?" If he wants to learn poetry, he will be one of the most famous poets on Earth. If he wants to learn dancing, he will become perfect at it and will probably attract billions of dollars with his talent. It doesn't matter if his interest is material or spiritual. He just becomes perfect in whatever he does. If he wishes to visit even hell, he will end up becoming extremely rich even there. That is Siddhilakṣmī.
December 11, 2022 10:12 PM
Rāvaṇa was a very diligent devotee. Copy his willpower, but not his arrogance. He performed the most difficult spiritual disciplines you can imagine.
December 12, 2022 04:12 PM
Yes! They say correctly, stick to one chosen deity, and it will appear. Need loyalty. There is a good Saubhagya-navaratna stotra sung by Sri Kamadeva (from Tripura-rahasya Mahatmyakhanda). If someone wants to worship another deity, imagine that it appears from a chosen deity.
February 11, 2023 05:02 AM
Is there also a ṣōḍaśākṣarī mahāvidyā/ mantra for śrīsiddhilakṣmī posted somewhere?
February 11, 2023 01:02 PM
Namaste Swati. I do not have sound knowledge about Divine Mother Siddhilakshmi but I will help you within my capacity. There is a shodashakshari mantra for the Divine Mother. This mantra is used when she is approached through Shri kula. When approached through Kali kula, she is worshipped by her navakshari which is posted in this article. She is also known as Purna Chandi and Mula Pratyangira. The mantra published here is a Guhya Kali mantra. Do not get confused, Divine Mother Siddhilakshmi is not Pratyangira but she is the origin of the latter, hence the name Mula Pratyangira. As Tripuraghnaji said, you need mastery of Mahashodashi before proceeding with this mantra. The shodashakshari mantra is not posted on this website and even if it is posted elsewhere, its correctness will have to be checked by her upasakas. Just imagine the power of Atharvana Bhadrakali. Now come to the shakti from which she emanated, how formidable must that power be? That's why Tivraji said that it is the most powerful mantra published on this website. It is not possible to describe her glory. Please go through this article- https://www.kamakotimandali.com/2021/03/30/pur%E1%B9%87acha%E1%B9%87%E1%B8%8Di-siddhilak%E1%B9%A3mi/ Regards.
February 15, 2023 06:02 AM
Also the translation if vinayoga needs to be corrected may be to siddhilakshmi.....? nārada ṛṣiḥ । gāyatrī chandaḥ ।śrī siddhalakṣmī devatāḥ ।
February 16, 2023 01:02 AM
The words seem to be used interchangeably. There is however a different deity with the same name siddhalakṣmī and Her mantra is posted on this website. She is the consort of Śrī Mahāgaṇapati.
February 15, 2023 06:02 AM
Can I Know where is this mantra mentioned in Agamas? Also its interesting to see this mantra has Om added in it already...so do we need to add extra Om in it? Do we have the the mantra udhara of this mantra? Thank you very much..
February 15, 2023 07:02 AM
I just came back to give you an important warning. This is an extremely advanced Mantra. You will face serious problems in your life if you practice this Mantra. I fear what might happen. If you try, Divine Mother Siddhilakṣmi will start creating obstacles in your life for you to stop the practice as it is unsuitable for you. But she is not just a violent deity, she is classified as tīvrātīvrā (unknown ferocity). So... her obstacles will be very dangerous. I hope you understand. There are stages and steps of practice that a soul needs to go through before approaching these more advanced deities. You are trying to climb the ladder on the last rungs instead of the first or middle ones.
February 16, 2023 01:02 AM
Thank you dear Tripuraghna! Please don't leave us and continue to guide all of us on this spiritual journey. We need accomplished sādhakas and gurus to guide us. You are both and indispensible for all of us! Please consider this sincere request and be with us to guide and continue to shower your compassion upon us!
February 16, 2023 04:02 PM
Namaste Tripuraghna ji. You are writing Divine Mother's words. Please do not deprive us from this blessing.
August 04, 2024 12:08 PM
Sri matre namah ,namaste i wanted to have a knowledge about what is the difference between siddhi lakshmi ,rajya siddhi lakshmi and pratyangira in qualities and swiftness and how there mantra differs from each other please share light upon this.
August 06, 2024 10:08 AM
The best guidance we can provide at this time is to suggest you to go through the comments from learned scholars. As clearly mentioned by Shri Tripuraghna, this is an extremely dangerous mantra to follow and should only be practiced by advanced sādhakas who are guided to worship Her.
August 07, 2024 06:08 PM
Sri matre namah,Namaste krishna ji ,raviji tripuraghnaji,tivra ji and all people of this platform,thankyou all for assisting in spreading awareness and gathering knowledge ,my question was like i had some confusion so i had asked that question to clarify it,like at first in universe lalitha devi and guhya kali devi came first and from guhya kali devi pratyangira devi and kamakala kali devi came right??and guhya kali devi is siddhi lakshmi devi right??or am i wrong here??anyone please correct me,what is differencence between siddhi lakshmi devi and rajya siddhi lakshmi devi??can anyone tell me order of hierarchy of these devatas??and in brief shortly can anyone explain quality of sidhi ,rajya siddhi lakshmi ,pratyangira,guhya kali and kamakala kali devis??thankyou for giving a chance to address my question,sri matre namah
February 16, 2023 08:02 AM
Thank you Tripuraghnaji…for your shining light, advice and guidance. I am not doing her sadhna right now… and sticking to my current sadhna. This is just as a try to understand mantra shastra/language and keeping this for when it comes and get unlocked for me in my life. I was once taught when I was learning astrology how energies flows with number if words and Akshars so was trying to understand through that lens. Example: Example -1: om na-mo naa-raa-ya-Naa-ya 1 2 3 4 5 6 7 8 = 8 akshara [Akshara = energy inflow, final result] 8th house. 1 2 3 = 3 words [Words = energy outflow, start of count] = 3rd house. Now count from 3rd house to 8th house, we get 6 houses. Now count as many houses from the 8th house. In this example we got 6 houses, so when we count six houses from 8th house, we get Lagna as the answer. Final result = Naarayana is in LAGNA.So the mantra devata Narayana sits in lagna and the recitation of this mantra gives good health, protection from all evils, long life and clear intellect. It is the greatest mantra for lagna suddhi. This can be applied to all mantras and would make a great case case for understanding Shakta mantra. Anything less than 9 Akshars being considered kuta or bija as compared to mantras.
February 19, 2023 08:02 PM
Namaste Swati. All things in the universe can be controlled, except the fury of a Mother protecting her children. Likewise, you can ask whatever you like, but I will omit anything that has the potential to hurt you in any way. The Divine Mother cannot bear to see her children suffering unnecessarily, there must always be a greater purpose.
February 20, 2023 10:02 AM
Thank you Tripuraghnaji for welcoming my questions and being watchful that it doesn’t hurt me… I will wait for the right time for things to unfold to me… till then I just need your blessings. Would have been great to connect with you 1:1 if I had a chance for I was thinking of something grand which could do with your advice or rather partnership.
February 16, 2023 09:02 PM
Thank you, Tripuraghna Ji, for warning babies who are ready to stick their hands in the socket with current. Mantras cannot be disassembled into their component parts, this is a sinful act and an insult to the deity who wears this manta. Poorly developed spiritually and narovyat something to understand, oh this restless mind. Instead of devotion, instead of initiation into Sri Vidya, people are engaged in a waste of time, read the life of Sri Ramakrishna, he was a child of the Divine Mother to the last, create a powerful platform, pray to the Mother that she Send a Guru to you, who really has the right to initiate mantras. You need to love and cry out to the Deity with tears, and not go where you don’t need to. It is better for seekers to know their Ishta Devata in Jyotish, consult with a specialist in this field and only then should you take your steps in Sadhana. Dear Krishna Ji and Tripuraghna Ji, enlighten babies from rash fasting, which they seek to aggravate their Karma. Visit this page https://manblunder.com/articlesview/mantrainitiations and consult the Masters. They will tell you what to do. No need to reinvent the wheel when it already exists. Good luck to you.
February 17, 2023 11:02 AM
Hi Rajivji, was that a message to me? I think you are jumping hubs without reading and understanding what I said. First I said, I am not doing this sadhna, as I am doing sadhna under a competent guru. I like to learn and share knowledge that’s why I am here. There is Mantra shastra and no body is dissecting mantras… if you see all mantra bijas are connected to Akshars and 36 tattvas and more. Read Paratrimshika Vivarna or Shivswaraudaya.
February 17, 2023 08:02 PM
Dear Swati, I'm glad for you that you have a Guru. Each Guru has a different approach, and in addition, since you have a competent Guru, he must tell you everything. And you are asking and asking questions not of the Guru, but of another advanced sadhaka. And he may not answer your questions, perhaps because you have not reached spiritual heights and your curiosity can play a cruel joke on you. You can read a lot of literature, diverse and even spiritual, in the end it will be just a game of the mind. Good luck to you!
February 18, 2023 11:02 AM
May be questions should be asked. Because it's Maa asking. She Herself is answering. If questions of advanced level were not asked here, accomplished sadhakas like loraan, Tivra ji, Tripuraghna ji wouldn't have come here to note down Her replies. Let Her Leela go on.
April 04, 2023 11:04 PM
Tripuraghna Ji, if Divine Mother permits, please share and expound the greatness of the rare Siddhilakshmi Karpura Strotram from Jayadrata Yamala. I understand that this unique strotram verily integrates the power of Mothers Guhyakali, Siddhilakshmi and Kalasankarshini from the Uttaramnaya tradition. My humble pranams to you for sharing this gem.
April 05, 2023 03:04 AM
Namaste Maverick. This Stotra is a very sensitive matter. I hope that someday the Divine Mother will authorize this revelation. The Divine Mother of Uttaramnaya likes to be praised with this Stotra by practitioners of her Mantra. This Stotra has an intimate nature.
August 21, 2023 04:08 PM
Namaste Krishna Ji. Thanks for the corrected article. Para Shakti Siddhilakshmi removes Spiritual poverty too. Her upasana, expands the vision, perspective. Most of the us lack Spiritual wealth. Financial wealth can be earned, inherited... This site is a rich source of knowledge for Spiritual seekers. My sincere request to Tripuraghna ji & you to continue enlightening us on Siddhilakshmi.
December 07, 2023 02:12 PM
Namaste Krishna garu. Can you please confirm if the form of Goddess is Tamasic or Rajasic?
December 09, 2023 01:12 AM
She encompasses all the Bhāvas. You may see Her as Tamasic based on the dhyāna śloka.
December 31, 2023 06:12 AM
A lot has already been written here. However, the Brahmanda Purana states that Siddha Lakshmi is the highest form of Lakshmi. The meaning of her name is not mystical powers, but that she is the Perfect Lakshmi. It is stated there that Siddha Lakshmi is higher than Kamala and higher than Maha Lakshmi. Only Lalita is above her. Her standard mantra is eleven syllables.
December 31, 2023 01:12 PM
Sidhdhilakshmi is Goddess of Sidhhas. She makes them Spiritually wealthy, who are doing sadhnas for higher purpose. Just visualize Her Massive Power in creating favorable conditions for them. She is way beyond our comprehension.
Sat yuge- Pratyangura. Treat yuge- Sidhdhilakshmi. Dwapar yuge- Rajyalakshmi. Kali yuge- Chandakaapalini. Kalanala tantra gives more knowledge about Maa Sidhdhilakshmi. One of the unique quality of Her is, She chooses how much to reveal about Herself to us. She is Para Vidya. One needs to master Maha Vidyas, before approaching Para Vidya. Quoting one of the previous post of Shri Tripuraghna ji. Sidhdhilakshmi has Kamakala Kali, Pratyangira, Lalitambka, Guhyakali in Her. She is the meeting pt of Sri kula & Kali Kula. Sidhdhilakshmi is Mula Prayangura & much much more. Perfection is not everything. It needs to be implemented at right time. She makes things favorable to make things possible. As Purna Chandi, She is essesnce of Laghu Chandi (Durga Saprashati). She is also Adhishatri of Mahavidyas. She is Guhyakali, so only She decides how much to reveal Herself to us.
Sidhdha Laksmi is Maha Ganapati's consort. Her 11 letter mantra is given in this site in another article.