Namaste Tivra, forgive me for constantly repeating and demanding from you. I have asked you about Guhya Shodasi multiple times, but I have not heard back from you. Have I got no Grace? Have I made any mistakes? Have I asked for something undeserving?. I do not know. I do not need the mula mantra, but I kindly request you to reveal her connection with guhyakali and guhyasundari and Hadi vidyamba. And her from and meditation. I will never use this knowledge for my own self benefit and my selfish needs. Kindly help me.

Dear Tivraji, Like many here, I too would like to ask for your guidance. I have been worshiping Raja Shyamala Devi with her 108 names. Please guide me with worshiping Mohinī Mātaṅgī. I know you only speak and share what mother wants you too. I hope she is listening to my prayers too.

I first knew Guhya Kali/Kamakala Kali when I was 14. When I first encountered, it felt like a flower blooming in my heart after a long time. Months ago, when I started reciting her mantra, within just a few recitations, I felt a raging fire all over me, but it never hurt or burnt me or caused me any discomfort. It kept me warm in this cold world. My eyes opened and I saw Guhya everywhere, from the tiniest speck of dust up to being like Parasiva and more. In the past those gods and legendary figures worshiped her with great austerities and hardships, stringing complex mantras from one to a billion syllables long. But all they could have done is called her “Mother” and got what they have wanted. Life is that easy poeple, but we complicate it as humans.

I have taken note on the growing interests on extracting and rescuing the missing bija mantras and kuta mantras of the MahaKala Samhita. In man-blunder, there is a comment, which quotes one of the astrabhairava mahasodha nyasa mantra of Guhya Kali, - this itself is incomplete as it is missing many bija mantra. I suppose the author of the comment would have shown us that as an example of the complexity of the kutaksara and the general mantras of the mahakala-samhita. I also highly doubt the current publications of the Maha Kala Samhita. Of course the verses are correct, but the interpretations, are not correct wholly. From a historical point of view, the Maha Kala Samhita is a huge corpus of work sprawling from the Mithila Region. However, according to one Acarya, he mentions that due to the increasing complexity of the mantras and rituals present in this work, the worship of Guhya Kālī and Kamakala Kali has waned and gone extinct in this region, as the MKS prescribes very complex rituals. According to a comment based on Tivra, it seems that these works are not by human beings and are not meant to be practiced by human beings. Just take a look at the amount of nyasa: present! And the complicity of them; with a small lifetime of a human being, it is not possible to practice them. If you wish alternatives, I can recommend you Haharava Tantra Paddhati/ Guhyakali Mantra Kosa and Mahakamakala Kali Kalpam. For those who have access to the elusive Maha Vadavanala Tantra, can find instructions there too. Some of these are published. Another alternative will be practicing the Uttaramnaya Pancha Kali Krama Nyasa of the Krama Sodha Nyasa - this highly resembles the laghu Sodha Nyasa of MKS Guhya Kālī khanda. However, there are many rules for Krama Sodha Nyasa (Hamsa Sodha Nyasa and one must be Samrajya Dikshita). However, if you are still adamant in rescuing the bija, upabija, upakuta and Kuta mantras, I also have the MahaKala Samhita Mantra Kosa for you. It is written in secret kutaksara format, in prachalit script. Furthermore, only the writer of these codes can extract the mantras accurately, and all we can do is guess and extract them. I have given up in those tasks, since I have other things to do. But kindly reach out to me here if you need any help. I would recommend that you learn Prachalit and Kutaksara writing, and ideally, find someone who practices MahaKala Samhita Paddhati (probably in Nepal) and has access to the information first hand. Another alternative is, that you practice the doubtful and seemingly nyasa mantras of the MahaKala Samhita, but have a pure heart and be an innocent child - such that you see Guhya Kali and Kamakala Kali even in a creature as small as an ant . I vouch that if you have such an attitude, you will be have no issues. I was once a total idiot and fool, but Guhya Kali revealed everything to me in a single night, without any mysteries or secrets. For those who feel that they cannot develop such an attitude and still want to practice the incomplete and doubtful mantras, atleast try to cultivate such an attitude, and practice the Guhyakali Samaya Mantra after recitation of the doubtful mantras - it will remove all deficiencies and shortcoming and mistakes in worship. Next I will write about the expectations of Guhya Kali and Kamakala Kali from you as a son/daughter. Maha Kala Samhita Mantra Kosa : https://drive.google.com/file/d/1rZO0bztK2IPy9SMEh-Bz-rZRhpbGBmcH/view?usp=drivesdk

Thanks a lot Prince. Also, thanks for many other comments filled with great knowledge.

Dear Kuru Sandhyasa, the comment you posted was not in good taste in my opinion and it is for that very reason I edited it and will continue to do so, as it is my job to maintain some decorum to this site. You are most welcome to criticize anyone or any post, but please do so in a manner that is acceptable. Let there be no assumptions that one is qualified or not. As a learned scholar, If you believe that Tivra or someone has posted a mantra in error, then you may suggest what the corrections should be, which you seem to have indicated indirectly. It would be most helpful if you can also post what you believe are the correct mantras directly and also provide other details that may be helpful to the sādhakas. It is acknowledged that no one should undertake a tantric sādhana without active assistance from a guru. I will not permit anything that comes across as rude from anyone including myself. If someone feels this is rude, then I will delete the comment.

I did not say I was seeking clarification. Do not modify my message again.

Shri Tivra guru ji pranam! Kindly help me and guide me regarding the sadhana of Shri shoolni durga maa. I sincerely wish to understand this worship correctly, so please make me aware of Her mantra, meditation method, nyasa, japa procedure, and the essential rules of practice. If by your grace I may also receive guidance about the purpose of this sadhana, necessary precautions, and the most suitable time for worship, it would be deeply beneficial for me. Awaiting your blessings and guidance.

Finally, I ask that attention and priority be given to Śūlinī Durgā. This extraordinary form of the Divine Mother removes the most troublesome veil that conceals the true nature of the Soul and the Divine. It is a green veil that has a lower part and an upper part. Śūlinī Durgā removes the lower veil, which is the most difficult to remove. When you try to remove the other veils before removing this one, they become very difficult to dissolve. When this lower veil falls, everything else dissolves very quickly, and Pratyangira becomes more secure.

I will list the deities within Tantra that are the most effective within the current condition of the Universe (universal tamasic force at 70%): Śūlinī Durgā, Atharvaṇa Bhadrakālī, Viparīta Pratyaṅgirā, Mohinī Mātaṅgī, Aṣṭabhujī Mahāsarasvatī, Vanadurgā, Mahā Vārāhī, Bagalāmukhī, Mahānīlasarasvatī, Mahālakṣmī, Bhuvaneśvarī, Aghora Kubjikā, Trailokyamohana Gaṇapati, Svacchanda Bhairava, Cintāmaṇi Bālā, Ūrdhvāmnāya Hādi Bagalānanā, Kātyāyanī Durgā, Guhyaṣoḍaśī, Siddhikarālī Guhyakālī, Chinnamastā. Among all these, Sūlinī Durgā and Atharvaṇa Bhadrakali are unbeatable. The secret lies in the fact that these two dissolve specific veils of Tirodhana Śakti (the power that veils the various layers of the Soul and the Divine) which, once removed, cause all other veils to fall away quickly. Sūlinī Durgā removes a very dense veil at the bottom, while Atharvaṇa Bhadrakālī removes it at the top. Once these two veils are removed, Lalitā can manifest with great strength and freedom. BUT these mothers must be worshipped correctly. Seek guidance on how to worship these mothers correctly.