Bhakti and its nuances
In Spiritual path we come across various teachings and paths. One of the most common paths is Bhakti.
We come across people who are devoted to God for something in return and some want their wishes fulfilled and some use it as bargaining tool. Though being devoted to God for well-being is not wrong, but is this true bhakti?
Only when one places God above his personal preferences, desires, ego etc., and surrenders to the will of the divine and goes on with his life, he alone is a true Bhakta.
The biggest problem with the path of bhakti is that it is often misunderstood. We think that bhakti does not require any knowledge and blindly perform acts thinking it is devotion towards divine. Know that bhakti without knowledge is useless as one needs to understand what is bhakti and its nuances.
The basic principle of bhakti is an absolute surrender to the divine and compassion towards all. Do you see people following this principle in their day-to-day life? We live in a situation where our compassion is misused and surrender is considered as a weakness.
It is at this stage that bhakti becomes a difficult path and we are conflicted and go into a self-preservation mode.
Most of the logical thinking people find bhakti difficult due to what they see in the world. Trusting, compassion or bhakti is difficult for such temperamental people. So, bhakti is even harder now.
The answer to this is knowledge of the right kind. Bhakti can arise only when one understands why it is needed. To understand this, one needs to understand the nature of the Self and the world. When one’s knowledge is firmly placed in the truth that everything is divine or an expression of the divine, bhakti and compassion become natural. But to understand this truth, study is needed.
Simply asking people to be compassionate does not help, as it may sound morally right but it will not be followed as people have their own interests to take care of. But if one understands truth, compassion and bhakti become natural.
There are few selected people who can follow bhakti path without much knowledge, but they are only select few and have many lifetimes of accumulated good karma to reach a state of natural surrender. But for the remaining, bhakti should be supported by knowledge.
It is for this reason we can see that many great bhakti saints are also scholars. Even Adi Shankaracharya who propounded Advaita, composed many hymns extolling the glory of the Lord because knowledge usually ends in compassion and surrender.
When one truly becomes a yogi, for him there is no happiness or sadness. His mind is pervaded by the divine all the time and for him nothing matters, neither birth nor death etc.
But to achieve this we have to go step by step. We cannot jump to the final stage without doing the ground work.
Also, it is very important to understand that knowledge without practice is useless. In the current age, one needs knowledge, bhakti, yoga and selfless action (karma) for any meaningful progress.
This article is written by Shri Jayanth Chandramouli who can be contacted at jayanth@manbluder.com
February 20, 2026 06:02 AM
hello, thank you whoever made this lecture, - i think it would be kind to sign who said all this) i am from christian family and i prayed do Christ till He showed me Himself; i loved the way Ramakrishna realised Kali, Christ and Mohammad as paths that lead to the Single Source; the word "bhakti" is the main word for Spirit in my vocabulary. i spent years in trying to light up the bhakti in people whom i met; it is very strange experience, as almost no one can feel Love as true core of their Being; and the only man, whom i met who dreamed of lighting up the true Love in him, was so unhappy and lonely, that 2 years that i spent on him were perhaps the most tense years in all my sadhana time, and i am still not sure about his success on the Path. i think that no one should seek a path without Guru, regardless of one's own ideas on what his Path should be. as well-known shaman don Juan mentioned, "the Path is NEVER like the disciple imagine it". so, seek your God knowing that He/She waits for you in this world somowhere, - if you are the one who has a potential to truly surrender to... to what, you think? - just to your own true Love. sarva mangalam
March 08, 2026 09:03 PM
There are four levels of Bhakti. At the first level, the devotee thinks of God as different from himself and in a distant place. At this first level, the devotee prays, creates idols, practices Yoga, and performs rites with the goal of reaching his beloved (this distant God). Many religions are at this level and keep the devotee trapped here. This first level is Bhakti operating in Āṇavopāya. At the second level of Bhakti, the devotee looks at all the Universes and says: "God is all of this together." At this level, the devotee greets Kṛṣṇā, Durgā, Śiva, Sūrya, and all other Gods and Goddesses as parts of the complete Truth. He says: "All these Gods and Goddesses are individual and different rays of the same Sun which is God. At this level the devotee greets Durga, but knows that Krishna and Shiva are also true. Here the devotee picks a flower from a garden in his hand and says: "This flower is part of God who is the whole garden... this flower is totally real, not an illusion." This second level is Bhakti operating in Shaktopaya. At the first level of Bhakti the devotee accepted the idea of Nirvimarsha, that is, that the Universe was an illusion. The second level of Bhakti is the abolition of Nirvimarsha: God is a Sun where the Sun and its Rays are true. At the third level of Bhakti, the devotee says: "I am the Sun and these Rays in the form of Gods/Goddesses and Universes emanate and dissolve into me." Here the devotee knows that his Soul is inseparable from God, and therefore everything emanates from the Soul itself. Here the devotee says: Aham (God/Soul) = Idam (Universe) and Idam (Universe) = Aham (God/Soul). Here the devotee takes a flower from the garden in his hand and says: "this flower and the entire garden are simultaneously emanated and dissolved within me." At this third level of Bhakti, the devotee no longer receives the Light; in fact, the devotee becomes the origin of the Light, the force that creates, sustains, destroys, conceals, and reveals. At this third level of Bhakti, the devotee says: "There is no difference between my Soul and the Universe, because my Soul is always one with God." This third level is Bhakti operating in Śāmbhavopāya. It is here that physical immortality arises because the Body is a miniature of the Universe, and this level of Bhakti makes the Body identical to the Soul, the Knower identical to the Known. If the Subject is equal to the Object, the Object cannot die. In the fourth And at the last level of Bhakti, the devotee says: "Indeed, every particle of this creation is, in truth, a sun connected to infinitely many other suns... Truth is a multitude of suns connected to one another and there is no hierarchy whatsoever." This fourth level is Bhakti operating in Anupāya. Here, a plant becomes conscious and capable of performing the five cosmic actions. At the third level of Bhakti, the devotee's Soul becomes the Sun, illuminating and nourishing the body eternally. At the fourth level of Bhakti, each cell of the body becomes a Sun, and the hierarchy between Soul and cells falls away. But ultimately, do these four levels of Bhakti make the worship of a God or Goddess of Hinduism false or inferior? If you have observed the fourth level of Bhakti operating in Anupāya, you will realize that the answer is NO. For example, if you are a devotee of Kṛṣṇā, at the first level of Bhakti you will see him as the Supreme God, distant and different from you; At the second level of Bhakti you will see all the Universes, Gods, Goddesses, and Creation as parts that compose the body of Kṛṣṇā; at the third level of Bhakti you will see Kṛṣṇā as inseparable and identical to you... here you will say: "I am Kṛṣṇā, therefore I am all these Universes, Gods, Goddesses, people, animals, Everything." At the fourth level of Bhakti, the devotee will not only see everything as Kṛṣṇā, but will see the whole of Kṛṣṇā in everything... this means that a grain of sand is not a part of Kṛṣṇā, but rather the whole of Kṛṣṇā. What is important is not the God or Goddess you worship, but your attitude towards them. In truth, you are not worshipping Krishna, but rather worshipping the nameless God behind him, while simultaneously paying homage to Krishna. The Gods and Goddesses are like a physical device to reach the nameless God. And you discover in the fourth level of Bhakti that this nameless God can do anything for you, regardless of the God or Goddess you use to reach him. In the fourth level of Bhakti you discover that this nameless God could give you anything, even if you chose a grain of sand to worship and access him. Because what matters is the correct attitude. The four levels of Bhakti are the natural maturation that a Soul undergoes through lifetimes. Religions, when approached incorrectly, can greatly hinder the evolution of the collective. The incorrect attitude towards religion binds the devotee, but the correct attitude liberates him. It's okay to spend some time at each level of Bhakti, but always aim to move up to the next level. Just don't be so hard on yourself. Just know where you want to go. Knowing where you want to go will program your Soul to continue in the same correct direction after death, even if you haven't finished the goal now.
March 11, 2026 03:03 AM
Love this explanation. I am trying to understand if one can be intellectually pursuing vedic, tantric, puranic etc sources of knowledge but yet try to reconcile with these levels of bhakti. I feel like 2nd level is at hand in my personal sadhna often, but I slip back into offering flowers and doing ashtotram, abhisekham etc during pradosham and going to attend homams. How do we reconcile practices, rituals with this bhakti . Is it wrong to question rituals or the need to do sandhyavandanam everyday. Am I vain to assume bhakti at 2nd level trumps rituals or am I being lazy and avoiding daily spiritual duties with intellectual arguments in bhakti and advaita. These are my inner conflicts. Thank you.
March 23, 2026 11:03 AM
My obeisance to you sir, I started spirituality around 5 yrs ago, with bhakti and kriya, and because of this I got a kundalini syndrome, excessive fiery burning of my nervous system, some bonesetter cracked my spine and dislocated it, I am living in such a state for 5 years. I have also started doing tantra from past 2 years, but whenever i do a sadhana the syndrome increases and pain increases. I sometimes feel extreme rage on universe and god. If there was MAID in India, i would have chosen it. Can you please guide me with some suggestions, I believe mother herself might speak through you.
March 08, 2026 11:03 PM
At the first level of Bhakti, the devotee begins to feel the heat of Tapas; at the second level of Bhakti, the devotee begins to sweat profusely due to the increased heat of Tapas; at the third level of Bhakti, the devotee is engulfed in violent flames of Tapas that rapidly dissolve the veils that conceal the true nature of their Soul; at the fourth level of Bhakti, the devotee, ablaze, also begins to set the Universe ablaze. When a certain number of people reach the fourth level of Bhakti, they will change the structure of this Universe through resonance: the Universe will follow the same logic as the bodies of these devotees. Since the body is a miniature of the Universe, a large number of people at the fourth level of Bhakti can influence the Universe to awaken to its true nature. A single person cannot do this because it would go against the very nature of God, which is Svātantrya. God cannot forcibly remove people from their suffering, nor can you. It is important to remember that humans are truly special because they possess Svātantrya awakened within them to a greater or lesser degree. All humans possess awakened Svātantrya. Something that no other being possesses in an awakened state.
March 09, 2026 11:03 PM
Namaste Tivra ji. Feeling blesses to read your posts filled with Sureme explanation of Bhakti. Does ablaze here means Cidagni? I had read about blazing Chidagni burning our karma beejas too. Till karma beejas are fully burnt, new karma continues to arise.
March 10, 2026 04:03 AM
Mnx. Imagine the Shri Chakra. Now imagine that inside the Bindu of the Shri Chakra there is another Trikona pointing upwards, and that inside it there is another Bindu. Cidagni is this Triangle pointing upwards with another Bindu inside. How so? I will explain. Imagine that the outermost Bindu in the center of the Shri Chakra is Pure Gold, and that from this Pure Gold emanates the rest of the Shri Chakra in the form of different types of metals, but that all of them carry the essence of Pure Gold, which is the Bindu. This is Vyapya-Vyapka. Now imagine that you entered inside the Bindu in the center of the Shri Chakra and found this other Trikona pointing upwards with another Bindu inside. This other Bindu is also Pure Gold, but it does something else: it emanates the rest of the Shri Chakra as Pure Gold in different forms, but without ceasing to be Pure Gold. This is Vyapka-Vyapya. In the first Bindu, Pure Gold emanates different types of metals such as a bronze ring, a silver crown, and others. But in the Bindu within this other Bindu, Pure Gold emanates only Pure Gold in different forms such as a Gold ring, a Gold crown, and others. Cidagni and God are the same thing. In the outermost Bindu, God becomes many. In the innermost Bindu, God becomes everything. It is in this innermost Bindu that you must arrive. The root of Karma is not Diversity, but rather Diversity without Unity. If you add Unity without negating Diversity, Vyapaka-Vyapya arises. Before, you were composed of different metals that carry the essence of Pure Gold, but in Vyapaka-Vyapya you are composed of different forms of Pure Gold. That is, God is whole in your bones, in your blood, in everything. This is where we must arrive. To better illustrate: imagine that Kadi Panchadashi is the Shri Chakra colored with various metals and different colors. Now imagine that by reciting Turiyamba at the end of the Kadi Panchadashi, the Shri Chakra becomes the form of Pure Gold in all its parts. Here the Shri Chakra exists, but as Pure Gold, not as different metals as it was in the Kadi Panchadashi alone. The union of these two is the dual realization of Vyapya-Vyapaka (God became many) and Vyapka-Vyapya (God became all).
March 10, 2026 08:03 AM
Very humble pranamam tivra ji, but if do that it will lose it's different metal and colour. Wouldn't it defeat the purpose of universe
March 10, 2026 07:03 PM
Namaste Kashik. This would not frustrate the purpose of the Universe because Pure Gold can assume the appearance of all other metals without ceasing to be Pure Gold. The problem of the Universe currently is that it only carries the essence of Pure Gold (Bindu), but it is not Pure Gold itself.
March 10, 2026 09:03 PM
Namaste, Tīvra. Could You please explain this in the same way for this mantra: ha sa ka la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ । ha sa ka la ha sa ka ha la sa ka la hrīm̐ Thank You.
March 10, 2026 11:03 PM
Богдан. In the first part of the Mantra (ha sa ka la hrīm̐ । ha sa ka ha la hrīm̐ । sa ka la hrīm̐ ।) imagine the Shri Chakra already completely made of Pure Gold. In the second part of the Mantra (ha sa ka la ha sa ka ha la sa ka la hrīm̐) make your mind "zoom in" and pass through any part of the Shri Chakra, and as you approach you will see another Shri Chakra made of Pure Gold; within this other Shri Chakra do the same thing and repeat this movement infinitely. When you are not reciting and in daily life, stop for at least a moment and look at an object, animal or person and "zoom in" with your mind and see a golden Shri Chakra there; then zoom in on any part of this Shri Chakra and see another Shri Chakra made of Pure Gold; repeat infinitely. This is Vyapaka-Vyapya. This is Anupaya.
March 11, 2026 12:03 AM
Tivra ji Thank you for the gracious answer, you are hinting towards transformation of universe. I hope independent will, will also exist in this as this seem to very important among the desires of lord towards its creation. Can you please also tell the proper method of this mantra "joti joti joti svayam̐ । joti joti joti param̐ । joti joti joti aruḷ । joti joti joti śivam̐" of lord i wish to experience omniscience what is fastest way. very very thankful for all your answer and time.
March 10, 2026 12:03 PM
Namaste Tivra ji. Many thanks for your enlightening words. I'll follow them. Does this gold gets transformed into diamond in future?
March 10, 2026 07:03 PM
Mnx. I used gold as an example. It will be pure gold that can take on the appearance and utility of any metal without ceasing to be pure gold.
March 11, 2026 10:03 AM
Pranam Shri Tivra Ji. You are a great and noble person. I have been following you for quite a long time. Whatever knowledge and teachings you have shared and published about Shri Mahapratyangira Mata, I deeply appreciate them from my heart. Whatever I have learned and understood about Shri Mahapratyangira Mata is mostly through the knowledge and guidance you have given. For this, I will remain grateful to you throughout my life. I bow at your holy feet with great respect. I have a humble question and request. If you kindly allow, please provide me with guidance about the Hridaya Stotra of Shri Mahapratyangira Mata. If such a stotra exists, please bless me with knowledge about its significance, form, and the proper method of learning or practicing it. It would be your great kindness if I could receive this knowledge through your grace. Your disciple Siddhant Jaiswal. Respectful Pranam.
March 11, 2026 04:03 PM
Tīvraji, I join to the gratitude of this Man.
March 13, 2026 10:03 AM
Namste Tivra ji knower of kula tradition, i also join this person in immense gratitude. If possible please do fullfill his wish.
March 13, 2026 09:03 PM
Namaste tivra ji I'm devotee of maha pratyangira Amma. I share some experience in the form of question and answer please take a look and give me your valuable feedback. Why did Maha Varahi come into my life before Maha Pratyangira’s full discipline began? The very rapid arrival of Maha Varahi into my life was not merely a coincidence; it was part of a subtle divine arrangement. The reason was that inwardly I had begun to accept Maha Pratyangira as my chosen deity, my everything, with complete surrender, yet I was not fully aware of her tantric disciplines, inner laws, and the gravity of her sacred sphere. Maha Pratyangira resides in the center of her divine palace. The foremost and most powerful guardian of that sacred realm is Chhinnamasta. Beyond that, the palace is surrounded in all ten directions by the Dasha Mahavidyas, who protect that field of divine power. It is a realm where entry is not granted merely through devotion, but through spiritual eligibility. Within this entire divine mandala, only Maha Varahi has the special authority to reach directly into the central presence of Maha Pratyangira without obstruction. This privilege was granted to her by Maha Pratyangira herself, because there exists profound trust and deep affection between them. When a seeker accepts Maha Pratyangira as the chosen deity and begins chanting her mantras, the first and most severe test is said to come through Chhinnamasta. This is not an ordinary test; it shakes the seeker’s inner weaknesses, fears, illusions, and even the foundation of existence itself. I too was chanting her mantras, but without complete knowledge of the required disciplines. In such a state, severe divine consequences were possible for me as well. For this reason, Maha Varahi came into my life with extraordinary speed. She awakened her presence herself and established a direct connection between me and Maha Pratyangira, placing herself in the middle—so that if I made any mistake, she could speak on my behalf: "He is still immature; please understand and forgive him." Maha Pratyangira is the supreme embodiment of justice and truth; she sees truth beyond emotion. Maha Varahi, however, understands human limitations, worldly conditions, and practical reality. Therefore, she presents the seeker’s condition before Maha Pratyangira. If only Maha Pratyangira’s field operated alone, the result of mistakes could be extremely severe; but when Maha Varahi stands beside a seeker, a path of compassion remains open. Maha Pratyangira works through the heart, while Maha Varahi works through the intellect. ❤️. A human heart cannot remain perfectly pure at every moment; some impurity always remains. In such circumstances, Maha Varahi applies wisdom, explains the true condition of the seeker, and helps Maha Pratyangira understand the human situation. Perhaps this is why she came into my life so quickly—because she knew that I was moving only through devotion, while the strict discipline required by Maha Pratyangira would still be difficult for me to uphold fully.
March 14, 2026 10:03 PM
Very humble pranam Tivra ji, forgive my earlier comments i did it out of excitement. I want to ask can you please tell if i can do artharva bhadrakali pratyangira and vipareet maha pratyangira mantra together i wish for destruction and elevation. There seems to be no other way i no longer have patience for this push and pull game. I wish to carve out my own path if need i will paralyse and destruct my obstacles, dosha, karma and obstruction in my path. I want live my life through love and compassion not anger, lust and sins. Can i ask these two forms of divine mother for help I'm extremely incompetent and lacking. I humbly request if possible do answer.
March 14, 2026 11:03 PM
Kashik. Please do not worship these two forms of the Divine Mother at the same time. A single particle of dust from the feet of either of these two would be enough to exterminate evil from all existence an infinite number of times. The only problem is that there are things that are inherent to the Absolute, and the Absolute cannot (and will not) forcibly interfere in anything because that goes against its very nature. If you want Śrī Atharvaṇa Bhadrakālī Pratyaṅgirā to show you the truth as quickly as possible, regardless of your feelings and how much you will suffer, worship Śrī Atharvaṇa Bhadrakālī Pratyaṅgirā with a thousand arms and a single head that begins with "kṣam̐". If you want Śrī Atharvaṇa Bhadrakālī Pratyaṅgirā to show you the truth, but taking into account your feelings and suffering, worship the form with 5 faces and 20 arms that begins with "hrīm̐". If you want something intermediate between these two postures of the Mother, worship the form of Atharvaṇa Bhadrakālī Pratyaṅgirā with 6 arms and a single face that begins with "om̐". In both cases, Kavaca and Khadgamala are obligatory and all you need. You need to recite the Mantra 100,000 times for it to reach its full strength, but this Mother is so powerful that the effect is immediate from the first recitations. Please do not mix forms like this, as it gives the impression that she is not enough, when in fact just a particle of her feet could exterminate everyone's sins infinitely.
March 15, 2026 10:03 PM
Very humble pranam Tivra ji, thank you for your compassion. I want to ask 2 very important questions. First forgive me for asking this without any offering but can you please guide/ provide me with mother atharva bhadrakali pratyangira kavach and khadgamala. Secondly i want to ask i will be asking mother with immeasurable power to intervene, I'm currently in a family setting and society, if i request mother to intervene it will of course going to affect people around me and some responsibilities also fall on me for practicing this mantra around people. Is it okay if i do it in family setting or should i first find solitude then practice it? Thank you for your guidance and time.
March 17, 2026 12:03 AM
Namaste Tivra ji, thank you so much for giving us these pearls of wisdom and revealing these mantras without any gatekeeping, I have a humble request, can you please give us the mantra for SWAPNESHWARI devi, I have a sincere desire to awaken her mantra, as it would solve many issues and reveal many things, and Tivra ji, can you tell us a bit more about Mula Pratyangira devi, is she the very same Atharvana bhadrakali , or something beyond?, and will the Navakshari mantra of MA siddhi lakshmi reveal the secrets and show us the truth with the same pace as Ma Atharvana Bhadrakali?, I would be forever grateful if you could shed some light on this shri Tivra ji, thank you so much, humble pranaams
March 16, 2026 12:03 PM
Namaste Tivra ji. Need your guidence for an unusual situation. Para Shakti, other forms in daily mental worship have gone. Upward triangle with bindu inside bindu are dominant now. Its highly pleasant. Please advice on how to proceed henceforth.
March 16, 2026 03:03 PM
Very humble pranam Tivra ji, i wish to undertake 100,000 japa during upcoming navratri period and i want to ask few more important questions, if possible please answer. First what are things i should keep in mind during the japa period and things i shouldn't do. Secondly i will doing 51 mala during brahma Murat and 52 mala during evening sandhya totalling 103 mala a day. Third i want to take Nishkama japa sankalp how to do it. 4) after completing by grace of mother what to can i stop reciting kavach and khadgamala or should i continue. 5) I don't have kavach or khadgamala. 6) does the mantra require utkeelan , shapoodhar mantras ... Thankyou for you guidance and compassion.
March 29, 2026 05:03 PM
1. siddhalakṣmī 2. guhyakālī 3. siddhakarālī 4. caṇḍayogeśvarī 5. kāmakalākālī 6. paṃcavaktrā mahākālī 7. tumbureśvarī 8. kālasaṃkarṣiṇī 6. pratyaṃgirā 10. kālarātri 11. siddhabhairavī 12. raktakapālinī 13. caṇḍakāpālinī 14. mahābhīmasarasvatī 15. mahāḍāmareśvarī 16. trirūpatārā 17. bhadrakālī 18. ugrakālī 16. kālakālī 20. kṛtāntakālī 21. saṃhārakālī 22. kālāntakakālī 23. kalpāntakālī 24. bhīmakālī 25. phetkāriṇī 26. caṇḍakukkurī 27. jayamangala 28. dhūmāvati 26. svarṇakoṭeśvarī 30. nakuleśvarī 31. kāpālinī 32. jhiṇṭeśī 33. chinnamastā 34. śmaśānakālī 35. śvetacāmuṇḍā 36. paṃcavaktrā guhyakālī 36 uttaramnaya upasana murti from mahavadavanala tantra (
March 29, 2026 08:03 PM
Hello Prince, please can you share where you found a copy of the Mahavadavanala tantra? I have been searching for a while and would really appreciate it.
March 30, 2026 04:03 AM
pascimamnaya upasana murti as per mahavadavanala tantra 1.Aghorakubjikā 2.Vajrakubjikā 3.Samayakubjikā 4.Ghorakubjikā 5.Virakubjikā 6.Jayakubjikā 7.Bhogakubjikā 8.Siddhikubjikā 9.Mokṣakuubjikā 10.Rājakuubjikā 11.Karmakubjikā 12. Divyakubjikā 13.Barbarākubjikā 14.Bālakubjikā, 15.Caṇḍakubjikā (guhyakubjikā), 16.Kulalikā, 17.Mātaṅgī, 18.Rājamātaṅgī, 19.Amṛtalakṣmī, 20.Caṇḍā, 21.Caṇḍikā, 22.Pracaṇḍā, 23.Mahogratārā, 24.Siddhīcāmuṇḍā, 25.Triśakticāmuṇḍā, 26.Trikhaṇḍā, 27.Caṇḍākapālikā, 28.Krameśī, 29.Navātmeśvarī, 30.Svachandabhairavī, 31.Rājalakṣmī, 32.Jayavāgīśvarī.
March 30, 2026 09:03 AM
Jay maa. Prince can you please explain why is it said that worship of Guhyakali leads to worship of Kamkala kali or that worship of Kamkala kali can't be done without first obtaining grace of Guhyakali? That is if what I stated is correct. It is often said that in a way, Guhyakali is the source of Kamakala kali right? That's what I understood from multiple comments of the wise people like tripuraghna, tivra, and Jothi ji.
March 31, 2026 09:03 PM
Namaste tīvra ji, can we also use this mantra to increase power of our chosen mantra. "the devotee can further increase the strength of the Bālā Mantra by invoking Icchā, Jñāna, Kriyā Śaktis of Lalitā, reciting 100 times the Mantra "aim̐ vada vada vāgvādini aim̐" (meditate on the tongue of Lalitā) | klīm̐ klinne kledini kledaya kledaya mahā kṣobham̐ kuru kuru klīm̐ (meditate on Lalitā's breasts) | sauḥ mōkṣam̐ kuru kuru sauḥ (meditate on the Yoni of Lalitā) | hsaum̐ḥ shauḥm̐ namaḥ (meditate on the two feet of the Guru, the one who authorizes liberation) || The resulting Mantra is "aim̐ vada vada vāgvādini aim̐ | klīm̐ klinne kledini kledaya kledaya mahā kṣobham̐ kuru kuru klīm̐ | sauḥ mōkṣam̐ kuru kuru sauḥ | hsaum̐ḥ shauḥm̐ namaḥ ||" Do we need to recite each one separately 100 time or in like single mantra like you've written. Thank you.
March 31, 2026 09:03 PM
Namste tīvra ji, i also wanted to ask I've written my own two shabar style mantra how do energize it. Here one of them ॐ उत्तिष्ठ उत्तिष्ठ हे वनदुर्गे, किं स्वपिषि? दुःखनाशिनि, रोगहरिणि, आगता सन्तानस्तव। मा विलम्बय, समागच्छ समागच्छ। श्रृणु मम स्वरं, कामसिद्धिदात्री। शीघ्रं शीघ्रं आगच्छ — दर्शनाय मम। त्रैलोक्यमोहिनी, षोडशलोकरूपिणि। स्तनु मम शीर्षे हस्तं — आशिर्वदय, आशिर्वदय। सच्चिदानन्दरूपिणि — प्रत्यक्षं भव। परा परा परमेश्वरी — जयतु जयतु॥" How does shabar mantra work and be made siddha? Thank you for your guidance.
March 31, 2026 10:03 PM
Namaste Kashik, shabar mantras work only when spoken by a siddha, whatever the siddha speaks will work. I have seen people chanting English shabar mantras came from siddha gurus.
April 05, 2026 01:04 AM
Namaste Tīvra ji if grace allow, a while prince request to know about guhya shodasi can you please reveal her connection with guhyakali and guhyasundari and Hadi vidyamba. And her form and meditation. As i also desire to know. Thank you very much.