Dear Pandya. I am sorry that I have not been clear about whether I would initiate you or not. The thought of initiating someone did not cross my mind, since I myself am a learner, not a master yet. However, I have done my best in helping you. I have told you the necessary measures to bring you out of the problems that you mentioned in Manblunder, as per the best of my knowledge. Hope it helps.

Hello Mr. I agree, a mother should do only good to her child. But for whom is Devi the mother? Devi is the mother of the goat's soul only, she is not the mother of the goat. Devi Bhagavata purana, chapter 26, verses 32,33 and 34 are as follows - "32. Those who eat meat, they can sacrifice animals in this worship of the Devî; and, for this purpose, goat and wild boars are the best. 33-34. O sinless one! The goats, etc., offered as a sacrifice before the Devî attain to unending heavens. Therefore persons offering the sacrifices of goats do not incur any sin. O king! The goats, etc., and other beast offered as a sacrifice before the Devas undoubtedly go to the heavenly regions; therefore, in all the S’âstras, it has been decided that this killing of animals in a sacrifice is considered as non-killing". From the angle of a normal human, it is killing, but from the angle of the goat's soul, it is liberation. So bali is accepted gladly by various devatas. You can ask a similar question, "why give us problems if she is our mother?". She is not our mother, she is the mother of our souls. To liberate the souls she gives us problems. 33-34. O sinless one! The goats, etc., offered as a sacrifice before the Devî attain to unending heavens. Therefore persons offering the sacrifices of goats do not incur any sin. O king! The goats, etc., and other beast offered as a sacrifice before the Devas undoubtedly go to the heavenly regions; therefore, in all the S’âstras, it has been decided that this killing of animals in a sacrifice is considered as non-killing."

There are no mantras on this website that can be self-practiced. Please consider approaching a guru and seeking an initiation if you are serious about tantra. There are other Purāṇic and Vedic mantras and stotras that can be practised. You may easily obtain the same from a temple priest and seek clarification. There are some exceptional cases where Dakṣiṇāmūrti paddhati may be deployed. In most cases this will not work as we are unfamiliar with the associated mudrās, Āvaraṇa pūjas etc.

Thank you for the profound explanation dear Prince.

namaste sir the mantras which can be self practiced by assuming sri dakshinamurti swamy as our guru why not in this website we get the uttara mudra and purva mudras so that we can worship completely like for bala's mantras bhadrakali and dakshinakali mantras and etc.. thankyou

Krishna, I hope I can answer this question properly. You asked about Mahāvidyā Tārīṇī: which āmnāya does she belong to? She belongs to the Ādhārāmnāya. Her cakra is the Mūlādhāra. The nāyikā here is Tārā, and the vidyā is Nirvāṇogratarā. Where is she located in the Śrīcakra? She presides over the Viśrānti-cakra, which is situated just outside the bhūpura. Learned ones, such as Cintia Carla, may be able to comment more precisely on the exact location of the Viśrānti-cakra within the Śrīcakra, as I am not fully certain about this point. Here, Gaṇeśa is the deity, the yoginī is Śākinī, and the associated dhātu is asthi-dhātu — the bone element. Now, let me share something more subtle. How did the Śrīcakra become nine-layered? And how does it become fifteen- or sixteen-layered? The threefold functions are creation, maintenance, and saṃhāra, or dissolution. Now imagine three lotuses, each with three petals, named Creation, Maintenance, and Annihilation respectively. Let us take the lotus of Creation. It has three petals. What do these petals signify? They are Creation-in-Creation, Creation-in-Maintenance, and Creation-in-Destruction. In the same way, through the interplay of creation, maintenance, and annihilation, nine such flowers or āvaraṇas arise. The tenth āvaraṇa, in the context of the nine-layered Śrīcakra, is the point beyond all these triads and their mutual interplay. Yet, at the same time, it nourishes them, because it is their very cause. When the sādhaka understands the fivefold actions of grace — including Anākhyā and Bhāsā — then the threefold structure expands through the fivefold principle. Thus, five multiplied by three gives rise to the fifteen-layered Śrīcakra. Now, in relation to Tārīṇī and her place within the Śrīcakra, different forms of Tārā Mahāvidyā emerge: In the Ādhārāmnāya Sṛṣṭi-cakra, she is Tārīṇī Vidyā. In the Ādhārāmnāya Sthiti-cakra, she is Ekajaṭā. In the Ādhārāmnāya Saṃhāra-cakra, she is Nīlasarasvatī. In the Ādhārāmnāya Anākhyā-cakra, she is Mahogratarā. And finally, in the Bhāsā-cakra, she is Ugratārā Vidyā. The crown of these vidyās is the Pañcamī Vidyā of Ugratārā.

Dear Carla, thank you for returning to us. I would like to humbly put in a petition to you. We know that the published version of the mahakala samhita has missing kuta-aksara mantras and bijas in their important mantras/nyasa. One way to resolve this, is to extensively pray at the feet of the true Guru for guidance. however, what can others do to salvage these mantras? can they still be recited when they are incomplete? asking out of pure curiosity. Furthermore, upon deeper research, most mantra - kutaksaras, seem wrongly presented and printed. could these have been done in purpose ? thank you

Could you provide Kshipra Ganapati details? Thank you.

Namaste Dear Cintia, your presence on this site is always welcome. Please check in from time to time and chip in with your guidance whenever possible. Your inputs and guidance go a very long way in helping sādhakas in their spiritual journey and dispelling ignorance. If it is permissible for you to share, I would like to ask a couple of questions - would you be able to map the kādi, sādi and hādi kramas in terms of saṁhāra, sṛṣṭi and sthiti methodologies of the Śrī Cakra pūja please? The other question I have is, what is the Mahogratārā mantra? Is it the same five lettered Ugratārā pañcākṣarī or any other? We have several Tārā mantras published here and I could not figure out which one of them is Mahogratārā, if it is listed within what we have published! Please enlighten us if it is permissible to share the information and please do not feel obligated in any manner.

Hello cintia carla2 Hope you are doing well, how was your anusthan and did you gain any clarity or internal enlightenment of some sort? I've been waiting and wanting to ask about vanadurga, the second mantra that you gave it has word purushi which has intrigued me a lot. Who is purushi and is there a counter part of prakriti in terms of masculine force?