Kashik. Consider the following: Who desired all of this? Who desires all things? Who sets in motion the commands behind every desired action? Who is the Desire behind all desires? Who is the One who desires? This Desire must be something that exists beyond everything else, because nothing happens without it. Who desired all of this, everything that exists here and beyond? We know that it is "Ka", the first consonant joined with the first vowel. What I mean is that "Ka" will restore your completeness and your Svātantrya, your absolute freedom to desire whatever you wish, even while remaining Complete. However, what you choose to do with this freedom will depend on the individuality inherent to your Ātman. You may desire to remain in this world, you may desire to leave it, or you may desire absolutely anything. Anything whatsoever, even something that no one has ever desired before. Ultimately, everything already exists. It is simply revealed.

Kashik. Knowing what you truly desire is more important than possessing power. There are many accomplished and highly powerful Saints who nevertheless do not know how to "desire correctly." The "Primordial Desire" originates from the Absolute, beyond the Infinite Worlds of Ānanda. It is no longer possible to define what exists beyond the Worlds of Ānanda, but the Primordial Desire, or "Ka", arises from there. Yet many people, even those who possess tremendous spiritual power, do not know how to desire correctly. The very nature of Śakti is that She is "Complete", yet possesses Absolute Freedom to desire whatever She wishes. Desire is an intrinsic nature of the Absolute, although not in the sense that ordinary people understand it here below. One can be utterly Complete and still desire.

Kashik. At present, there are very few viable means of crossing the Positive Void of Brahman. The Kādi Pañcadaśī, for example, is a Mantra that originates from and ultimately returns to the Infinite Worlds of Ānanda, beyond the Supramental Sun. The Kādi Pañcadaśī is known as Brahmavidyā because it leads you to Brahman, where it declares: "You now possess the power of will and can command any Śakti through the sheer force of your will, instantaneously. What is it that you desire?" An intelligent devotee could simply command Turiyāmbā Devī to pour her nectar upon them and carry them to the Supramental Sun. Alternatively, the devotee could command Nandi's Vidyā to render their body immune to Tirodhāna Śakti, thereby attaining an immortal physical body. Another possibility would be to command Kālāsaṅkarṣiṇī to devour time, allowing the devotee as much time as they wish to contemplate and carefully determine which decision to make. Upon perfecting this Brahmavidyā known as Kādi Pañcadaśī, the devotee becomes established in Brahman and gains the freedom to make any decision and command any Śakti whatsoever, without exception. This is because Kādi Pañcadaśī is an Anādi Mantra whose origin and ultimate destination lie beyond the Supreme Sun, in the Infinite Worlds of Ānanda. Out of compassion, however, Lalitā establishes herself there, in the Void of Brahman, to assist the devotee. At present, there are very few viable means of crossing the Positive Void of Brahman, as the tāmasic energy of the universe is exceedingly high now. Another example is Arul Śakti in the path of Vallalar. Vallalar's path is entirely oriented not only toward crossing the Positive Void of Brahman and reaching the Supramental Sun, but also toward going beyond it and traversing the Supramental Sun itself, ultimately reaching the Infinite Worlds of Ānanda, the very realm from which the Kādi Pañcadaśī originates and to which it ultimately returns.

Thank you Tīvra ji for throwing light on this, does the worship of Ucchista Ganpati lead one towards this Supramental Sun , and if so does it mean that only people who have experienced the Brahman worship Ucchista Ganpati?

Namaste Tīvra ji, how do i pass through void of brahman ? Does this knowing come naturally when sayujya with brahman is achieved or this is something you have to prepare before hand ? Tīvra ji, while you were away i got to know about goddess who preside over beej लॅीं → Līṃ. I think this goddess will be able to help me reach supramental realm.

Namaste Tīvra ji , Thank you disseminating such knowledge on the occasion of Diwali , I request you to please discuss "Ucchiṣṭagaṇapati represents the Supreme Sun" here what is the supreme sun is it the Brahman or any variation of the Planet sun in relation to its astrological strength.

Namaste, Malhar. When a devotee attains the experience of Brahman, they have two options: to leave the body and dissolve into Brahman through Maha Samadhi, or to pass through it toward the Supramental Sun. Those who seek only liberation and wish to leave this world choose to dissolve into Brahman. Those who seek liberation while also wishing to remain in this world pass through the void of Brahman toward the Supramental Sun. Above the Supramental Sun lie the Infinite Worlds of Ananda. The Supramental Sun is God's mode of functioning that makes it possible for difference (bheda) to exist without any refraction of the original Light and Glory. Liberation is not the ultimate goal; it is merely the beginning of something greater.

Namaste tīvra ji, can please explain meaning of these 2 names "chidagni kuṇḍasambhūtā, dēvakāryasamudyatā" and "kāmasaubhāgyadāyinī". Thank you

Thankyou Tivra ji, So aren't these mantras and its paddhatis moksha producing, the ones used by MahaVishnu and PanchaBhrama Shiva? Does it take more practice and time to master these mantras for Moksha or they are completely unable to produce Moksha for the sadhaka?

Thankyou SriRam ji, that is wonderful to have so many treasure of stotras for parayanam (chanting). Thankyou for sharing.