The foot note on the title of the website clearly states - "Your Partner In Self-Realization". As Dear Herodion mentioned quoting the Tripura Rahasya, all paths will lead us to the Divine Mother. Anything that appears to be negating righteousness (dharma) must be avoided. Any person who discriminates or judges a sincere aspirant on the basis of religion, race, color, social status etc, is not a guru and one must maintain distance from such people. Millions of mantras have been handed down to us by gurus to solve our day to day problems and higher mantras with associated rituals have been documented and presented as well. It is certainly sensible to learn from qualified masters who are compassionate and selfless in teaching mature aspirants who are serious about the higher mantras and are willing to dedicate themselves to the prescribed practices. Likewise, there are many spiritual and magical practices all over the world handed down to us by adepts and the same can be practiced with proper guidance. The key point, is to remain righteous and as much as possible, to serve others more than ourselves. The Enochian practices are also practiced everywhere and there are many who have benefitted from the same. Great sage Tivra has also recommended some books that may be referred to and he has also previously provided a diagram that could be used for prayers and invoking the angels. Interested aspirants considering these practices may read through his comments and proceed accordingly.

The purpose i leave comments here is that i am in deep connection with my Guru-mandala, and i want all who study here to see clearly that God and Guru is one, and that perhaps you may take sadhana from here, but - do you find your God in the voice of the giver of sadhana? Now i say thank you Krishna and Mnx, i feel that my message blooms on this page. Finally: my Swaguru gave me the quest 15 years ago - conduct 10 Enochian rituals with any goal. Traditionally, with self-made copper plates, etc. It was a part of my initiation. If i survive ten more years (ha), maybe i'll give the same quest to my disciple, as it works terribly good.

pascimamnaya upasana murti as per mahavadavanala tantra 1.Aghorakubjikā 2.Vajrakubjikā 3.Samayakubjikā 4.Ghorakubjikā 5.Virakubjikā 6.Jayakubjikā 7.Bhogakubjikā 8.Siddhikubjikā 9.Mokṣakuubjikā 10.Rājakuubjikā 11.Karmakubjikā 12. Divyakubjikā 13.Barbarākubjikā 14.Bālakubjikā, 15.Caṇḍakubjikā (guhyakubjikā), 16.Kulalikā, 17.Mātaṅgī, 18.Rājamātaṅgī, 19.Amṛtalakṣmī, 20.Caṇḍā, 21.Caṇḍikā, 22.Pracaṇḍā, 23.Mahogratārā, 24.Siddhīcāmuṇḍā, 25.Triśakticāmuṇḍā, 26.Trikhaṇḍā, 27.Caṇḍākapālikā, 28.Krameśī, 29.Navātmeśvarī, 30.Svachandabhairavī, 31.Rājalakṣmī, 32.Jayavāgīśvarī.

Just the way honey never goes bad, Avadhūta puruṣas like Tīvra and their words always remain true and retain their essence forever. A true sādhaka knows no fear and only such a sādhaka succeeds in life. To quote Shri Ravi ji who mentioned this to me several times - "Ignore the ignorant." Wishing everyone success in their sādhana and may all be guided by self-realized, selfless gurus.

I must mirror Kuru's sentiment and explicitly state my comments harbor no ill intent toward anyone at all. If anything, this discussion is much different from the last in that I feel minimal mudflinging from either side. I don't believe anyone wants to willingly mislead others. In Tripura Rahasya it is said "All the gods to whom offerings are made are my manifestations... The results (of worship) are in accordance with the nature, method, and intensity of the devotion.". Further paraphrasing, we are told that shaivites, vaishnavites and shaktists should not war, but recognize the three paths as one, each suitable for different individuals depending on their karma, constitution and predisposition. So I am not hostile to anyone's approach, and it is precisely because of the universality of the spiritual path that I can draw attention to misleading claims for the readers to draw their own conclusions. Off the top of my head, I do not agree with the claims of fallen Brahma and Enochian angels being the quickest way of destroying karma (so even quicker than Kali) etc. Tivra has given some generally good advice and some of the theological aspects he has spoken about are congruent with the teachings of Raviji. I genuinely believe one should not attempt mantra japa without a guru, yes. There are some happy accidents, and there are also some gurus-to-be who are capable of chanting on their own but which wouldn't ask any question and just follow vayu and latent ishta devata energy. My single issue is that, in the context of Shri Vidya and tantra's growing popularity online, many amateur seekers can be harmed from treating an online commenter as their guru, and even if they could very well feel some potential results at the start, they are not aware of the subtler dynamics and the prices they pay, even if this whole situation is much more the sin of the teacher than it is the sin of the student. Moreover, and perhaps even more importantly, manblunder is Raviji's virtual ashram, and we should stay true to his teachings which have brought us all so many attainments, instead of diluting with questionable paramparas - and even different spiritual systems. This will likely be my last comment on this subject, because I dislike the idea of my sole contributions coming underneath a veil of contradiction. I would like to thank Krishna, Jayanth, Kuru, Nesh, Abhishek, Aditya, Ashwin and all other commenters for their input. For all interested to engage in discussion with me or to relay questions to my guru, I can be reached at herodionherodium@gmail.com. For reference of capable and realized instructors, I would recommend reaching out to Santosh and/or Jayanth, both of this website. -- This comment has been slightly modified. --

Hello Prince, please can you share where you found a copy of the Mahavadavanala tantra? I have been searching for a while and would really appreciate it.

1. siddhalakṣmī 2. guhyakālī 3. siddhakarālī 4. caṇḍayogeśvarī 5. kāmakalākālī 6. paṃcavaktrā mahākālī 7. tumbureśvarī 8. kālasaṃkarṣiṇī 6. pratyaṃgirā 10. kālarātri 11. siddhabhairavī 12. raktakapālinī 13. caṇḍakāpālinī 14. mahābhīmasarasvatī 15. mahāḍāmareśvarī 16. trirūpatārā 17. bhadrakālī 18. ugrakālī 16. kālakālī 20. kṛtāntakālī 21. saṃhārakālī 22. kālāntakakālī 23. kalpāntakālī 24. bhīmakālī 25. phetkāriṇī 26. caṇḍakukkurī 27. jayamangala 28. dhūmāvati 26. svarṇakoṭeśvarī 30. nakuleśvarī 31. kāpālinī 32. jhiṇṭeśī 33. chinnamastā 34. śmaśānakālī 35. śvetacāmuṇḍā 36. paṃcavaktrā guhyakālī 36 uttaramnaya upasana murti from mahavadavanala tantra (

NAMASTE KRISHNA JI, can you please write a article about 8 vaak devi their posture, weapon and mudra they hold, their complexion, dhyan and their worship how they compare to maha Saraswati. Thankyou

A Very good article Jayanth.

I can not speak for others but I have no ill intent or negative emotion towards anyone I have spoken with. If my strong intent has been interpreted as anger, be rest assured I am not angry with anyone. I think the importance of discussion is still in extreme prominence given the subject matter, even if it makes people uncomfortable to have their ideas challenged. Given the state of the platform, and considering the traditions which manblunder was founded upon have been disregarded and the community has shifted entirely, it is the right of those who have been around for a long time to still engage in discussions and challenge the new ideas. Thank you for showing your own sincere intent Kashik, I hope you can understand that we have only intention for the good of everyone, but this process is not always comfortable especially in the beginning. Just as transformation of any type is uncomfortable in the beginning, as is the process of approaching anything in order to cause a change of direction. As is the case with any parampara as well, if one seeks guidance to the entry into any school or acceptance of a guru, they should not cling so hard to the comfort of their own imagination. A genuine sadhana will very much dissolve one's ideas and open new perception and sensation of the world and reality, not cause one to cling in fear and suffer emotional chaos when challenged. There is much knowledge even in the words I have just spoken and more meaning will come if contemplated upon. Of course these words are not my own. But when one is willing to go to any lengths and discard all sense of self, anything is possible, transformation is had and guru can be found no matter what. These beings, and many other influences both of divine and natural, see you and will influence your life even if you do not see them. How you are influences all of these things, one's emotional and intellectual and gross actions are not all that there is.