Tara mata's beej mantra was cursed.It can be removed by adding an S to the beej I.e. treem to streem.Hope this helps

Dear Kaustav In another comment I said skill is essential Tantra. Talking about bījam̐, śaktiḥ and kīlakam̐ is a very deep and technical subject. But I will give you a superficial explanation. These three (bījam̐, śaktiḥ and kīlakam̐) form the mechanism for unlocking the potency of Mantra, Yantra, Tantra, Kavacha, Stotra. An example is Lalitā Sahasranāma, where Viniyoga implies that you have already recited and possess the power of Śrīvidyāpañcadaśākṣarī. Not all hymns have bījam̐, śaktiḥ and kīlakam̐, while others have only part of them. Another example: the very rare Mantra of Guhyakāli practiced by Rāma, to obtain the power to defeat Rāvaṇa (who also worshiped Guhyakāli) has no bījam̐. The Guhyakāli Mantra that Rāma used has only śaktiḥ and kīlakam̐, but why? Because this Mantra does not derive its power from any seed (bījam̐), for it is itself the original and creative power of the Divine Mother. Because this Mantra that produces the seeds. As I said before, it is a very deep subject. The Guru takes away all these doubts.

Thank you for answering me! It all comes down to finding a Guru, but where do I find one? I live in Ukraine, here most people are christians and very few krishnaites. My country is now going through a period of cleansing from negative karma, there is so much of it in Ukraine that there was a war between one nation, which was divided by a dotted line on the map. What do you advise me to do until I find a Guru? It is better to do something, if you do nothing at all, Guru will definitely not come to such a lazy person. You mentioned to repeat the name of the Divine Mother, but is it enough? Is it possible to start repeating some mantra and in the process Divine Mother will correct if something is wrong, and eventually Guru will come if the practice is sincere? Thank you for your answer.

To do this, a Guru is needed, he looks at the birth chart (Jyotish) determines the Ishta devata and initiates the mantra of this Deity. On this site, Sri Vidya Empress is Sri Lalita, do not look for many mantras, deities, stick to one, over time you will understand that Sri Lalita is Pure Consciousness, and all the gods are Her. It's like when you dig a well, throw it and start digging another one in the end nothing will work.

Dear Sir please comment on why bijam sakhti and kilkam is mentioned in the viniyoga and how it is used? is it just recitied only during viniyoga Or does it have any other application inside the stotra? It will be really helpful if you shed some light on this sir?

There is a form of the Divine Mother that can destroy the curse and defects of all Mantras, as well as giving them maximum potency. This Divine Mother is called Pratyaṅgirā. For this reason the Khaḍgamālā Mantraḥ says: "sarvārtha sumantra siddhiprade sarva durmantra vidhvam̐sini paramantroccāṭini paramānugraha kṣipra prasādini." That's why one of her names is "Sarvaśāpavimocani". Pratyaṅgirā is indeed a very incredible form, but it is too much for most people to handle. In Kali-Yuga people rely on lies because the truths can be very bitter. If you start worshiping Pratyaṅgirā properly, it will eradicate and destroy all lies from your life. These lies can fall on your friends, your wife/husband, your relatives, your job. If your beloved wife represents a lie in your life, Pratyaṅgirā will eradicate your wife for your good. Perhaps you imagined that she loved you, but Pratyaṅgirā is pure Satya and she knows what is false and will hurt you even if you love such a thing. By worshiping Pratyaṅgirā, the devotee can witness destruction in all directions of his life, of things that he loves very much, because all these things are hidden poisons in his life. If the devotee is brave and has a unshakable faith in Pratyaṅgirā, even as she destroys all the lies that he loves dearly, she will make a clean sweep and bring all the true and good things: a wife who truly loves him, friends who truly love him, a job that will make him happy and everything that is good for him. As well as elevating him to enlightenment of the highest order. Guru is essential to Pratyaṅgirā because most people in Kali-Yuga will not bear the truths and are in danger of going mad and dying. The Guru needs to take care of this devotee during this troubled period of total cleansing. I have told you all this to show the importance of the Guru's instructions on the path of Tantra. To show the importance of explaining the dangers and the posture and support that the devotee should have. Without all this the devotee is lost not knowing what he is doing, what he should do and which direction he should go.

I would like to warn about a serious mistake being made by almost all devotees in Kali-Yuga. Worshiping several deities at the same time is a serious mistake. Changing deities is a serious mistake. The intelligent devotee must choose a single deity, a single specific form and a single Mantra for his entire life! Indeed the devotee must become the very Mantra he recites! He must become the very deity he worships. Only that devotee obtains the true presence and grace of the chosen deity, no other. You cannot love a deity with half your heart, you must love a deity with your whole heart. Only that devotee attains the true strength of the Mantra, the others only touch the surface of that Mantra, not its depth.

Namaste The first thing the seeker should keep in mind is that the path of Tantric Mantras needs devotion and skill. Often the seeker has a lot of devotion, but he does not have the necessary skill to follow the path of Tantra. This happens because of the absence of a Guru. All these Mantras you mentioned are Tantric in nature and will not always be suitable for all people. The Guru is very important because he will make an individual analysis of each devotee. The lack of success is often due to the fact that something is not always suitable for everyone. Pursuing the path of Tantra without a Guru is dangerous and results in failure almost always because only the Guru will indicate what is best and suitable for you. I can assure you that there is no success in Tantra without a Guru. The fact that the Divine Mother Bālā Mantra bestows everything is an exception. She can only do this because she is Lalitā herself in childlike form. Deities in general work in a limited way for specific purposes and paths. Not all deities can give everything. Nyasas and the need to remove curses from Mantras is very specific to each person and their level of purity. There are devotees at a very high level of purity and curses do not affect them. There are devotees who have never recited a single Mantra in their life, but because they are very pure in heart, all Mantras become perfect (Siddhi) for them immediately. The Guru will look at these matters differently for each devotee. There are Mantras that are not Tantric in nature like "Namaḥ Śivāya". These mantras work solely on the basis of your devotion and do not require skill. If your devotion is strong enough, Siva will present himself immediately and the number of recitations will be irrelevant. Outside of Tantra, Mantras work with devotion and if your desire is strong enough, God will present himself within seconds or days. But in Tantra skill is very important. But what if you love Lalitā very much and don't have a Guru? You can recite her name "Lalitā...Lalitā...Lalitā". If your love is true, she will guide you to a Guru, and if that is not possible, she will initiate you into her Mantras herself. This kind of phenomenon is not very common because the devotee's desire and love must be very sincere to the point of calling the deity's attention and making it present itself. Devotion can make any deity come forward and purity can make you break all the rules. The Guru is the light in the darkness of ignorance. The ideal would always be to have a Guru. Without a Guru, recite mantras of your favorite deity that are not Tantric in nature.

The great irony is that the mantras Pañcadaśākṣarī (15 letters), Kāmākṣī or Ṣoḍaśī (16 letters) and Mahāṣoḍaśī (28 letters) have no curses. Devotees can rest assured that these mantras are not cursed. But the Bālā Tryakṣari (three letters) is cursed. The reason for the curse is that the mantra of Bālā to its fullest potential makes everything much easier than usual, and there can be a lot of abuse in the Kali-Yuga. It is easier to convince and benefit from a child (Bālā) than from an adult (Lalitā). The adult will weigh all the risks before giving you benefits, but Bālā is playful in the extreme. Bālā can immediately give you blessings that Lalitā would think more about before accepting. But Bālā is very skilled and devotees should not worry about her very playful temperament. She takes good care of you, don't worry. This is part of the divine game. All Mantras arise from Mahāṣoḍaśī. In Kali-Yuga people know the most powerful mantras, but the influence of Kali-Yuga is so strong that they don't have the willpower to master these mantras. It's like dying of thirst with a glass of water in front of you, because you're too heavy to reach out and drink the water to save yourself. Viśvāmitra recited 1 crore multiplied by the number of syllables in the mantra. He did it with many mantras, but people in Kali-Yuga don't have the willpower to recite it even a hundred thousand times. In Kali-Yuga people think that a hundred thousand recitations is a lot, but it is nothing. Viśvāmitra is the example of willpower.

Good afternoon. Thank you for continuing to share such valuable and hidden knowledge with us. I have a question. If the 3-syllable Bala Mantra has such power and is able to give everything in the world, then what power have for example: Navarna Mantra or 22-letter Dakshina Kali Mantra, what can we say about the glory of mantras with 100 and 1000 syllables? Can you share with us how to properly repeat the well-known Navarna Mantra? Is it necessary to recite some mantras for removing curse, setu, mahāsetu, kavacasetu, kullukā, bhūtaśuddhi, mukhaśodhana, nirvāṇa japa, or it is not necessary? Is it possible to recite before the main mantra - Sarva Yantra Mantra Tantra Utkīlana Dīpana Sañjīvana śāpavimocana Mantra Krama instead of all the above mantras, or sometimes it is necessary to recite special mantras (mantra for removing curse, setu, mahāsetu, kavacasetu, kullukā, bhūtaśuddhi. ...) for a particular mantra because this hymn will not be effective for every mantra? What is the main rule for repeating different Devi mantras? Is it possible to repeat the mantra thinking of the deity in the heart or higher chakra, sincerely, with love, devotion and not to chant the mantra for removing the curse, setu, mahāsetu, kavacasetu, kullukā, bhūtaśuddhi... and the mantra will work? It happens that someone sincerely loves the deity whose mantra he repeats, he does not do Nyasa or Viniyogah, does not repeat additional mantras or hymns, does not worry about how many thousands of times it is necessary to recite the mantra for it to start working, but the mantra DOES work! And somebody does Nyasa, reads Dhyana, Viniyogah, other additional mantras, counts how many times he has to repeat the mantra today, tries to do everything according to the rules, does not have a close relationship with the deity of the mantra, he repeats it because someone else does it, for some useful purposes, and the mantra does not really work. There are only glimpses of the boundless radiance of the glory of the mantra, why is that? How do we fully realize this radiance of the glory of the mantra? How should we chant mantras properly? I apologize for writing such a long and voluminous comment. I will be very grateful for your answer! It will be a great blessing for all of us. Thank you very much!