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Krishna
February 13, 2024 01:02 AM
Namaste Dear Jothi. Thank you for the valuable input. I was in complete awe and deep contemplation since I read this description. It totally blew me away and immersed me in deep joy. All your input and every gesture, is also the aspect of the Divine Mother Mudriṇī. I have included your description in the article - https://manblunder.com/articlesview/sri-shyamala-sodasa-nama-stotram
Michael
February 13, 2024 01:02 AM
Dear Mr. Jothi Agaval ! Thank you very much ! Sincerely, Michael
Jothi Agaval
February 13, 2024 01:02 AM
Namaste Jayanth. For now I am not allowed to do this, but I hope to be able to do so in some time. There were people who contacted me via email, but I couldn't respond to them. It seemed like Divine Mother didn't want me to do this. I couldn't answer them. But maybe in a future time I can.
SUMIT
February 12, 2024 11:02 PM
thank you jothi ji . bless me. mother kindly please enlighten the method to do this srikula rajyasiddhilakshmi mantra. please mother lalita who is none other than the divine play itself.
Stephen
February 12, 2024 11:02 PM
This is true. When I roll the rudraksha beads of my japa mala over different parts of my fingers I will get jerks in my body, usually in the spine. I do believe this is because the spines of the seeds brings my awareness to that part of the fingers and somehow that power in the finger is linked to kundalini devi.
Stephen
February 12, 2024 11:02 PM
Initiated people can chant her gayatri and the Vagvadini mantra. aiṁ klīṁ sauḥ vada vada vāgvādini svāhā oṃ śukapriyāyai vidmahe śrīkāmeśvaryai dhīmahi tannaḥ śyāmā pracodayāt
Stephen
February 12, 2024 11:02 PM
This is also true. One of the secrets of the parabija is that it represents making love with the Goddess through our breath. This is well understood in Kali krama but in Sri krama things are less often revealed. All of creation is an inhale and exhale. It never stops. While Shiva exhales, Shakti inhales and visa versa. This is subtle and gross. The power a yogi gains comes from being extremely aware of this movement of prana and controling it through awareness. But please remember we are not an isolated island, we are making love with the entire world through our breath. If we truly understand how intimate this is we will immediately become overwhelmed with love, because Adi-Rasa is so incredibly beautiful. The grace of the Goddess is in Her breath.
Jayanth
February 12, 2024 10:02 PM
Namaste Jothiji, Is it oaky to email you personally? I have few questions on my sadhana not comfortable sharing online. I understand if you are busy and don't want to impose. Not sure how to contact you, hence dropping a message here. My email id is jayanth@manblunder.com. Thank you for your contribution to the website.
Jothi Agaval
February 12, 2024 09:02 PM
Lastly, this extraordinary form of the Divine Mother is praised in the Śrī Devī Khaḍgamālā Mantraḥ. She is praised in the Sarvasaubhāgyadāyakacakra as the Yogini SarvadvandvaKṢAyaṅkari (the destroyer of all dualities). This is a big secret. She is mentioned in this part of the Śrīcakra because she does not destroy something without reasons, she destroys everything that obstructs all auspiciousness (Sarvasaubhāgya). And she is mentioned in the last Yogini of this Cakra, meaning that she is the ultimate force to bring auspiciousness. She is endowed with the power to destroy everything that is dual, so nothing stops her from bringing auspiciousness if invoked. She hates everything that is inimical to auspiciousness, and we know that Śrīdevī or Lalitā is "Śrī" or auspiciousness itself. She then hates Lalitā's enemies. At the end of the Khaḍgamālā Mantraḥ, Guhyakāli is praised as Mahāmahāgupte (the secret of all secrets). Both are hidden and are like a wall that you can't overcome.
Jothi Agaval
February 12, 2024 08:02 PM
For a better understanding I will group the 51 Mātṛkās in the Pañcadaśākṣarī Mantra. VĀGBHAVAKŪṬA = am̐ ām̐ im̐ īm̐ um̐ ūm̐ ṛm̐ ṝm̐ ḷm̐ ḹm̐ em̐ aim̐ om̐ aum̐ am̐ aḥ. KĀMARĀJAKŪṬA = kam̐ kham̐ gam̐ gham̐ ṅam̐ cam̐ cham̐ jam̐ jham̐ ñam̐ ṭam̐ ṭham̐ ḍam̐ ḍham̐ ṇam̐ tam̐ tham̐ dam̐ dham̐ nam̐ pam̐ pham̐ bam̐ bham̐ mam̐. ŚAKTIKŪṬA = yam̐ ram̐ lam̐ vam̐ śam̐ ṣam̐ sam̐ ham̐ ḻam̐ kṣam̐. PAÑCADAŚĀKṢARĪ = KṢAM̐. Yes, the seed "kṣam̐" emerges from the third Kūṭa, meaning that it permeates everything that comes before it. At the same time, the seed "kṣam̐" emerges from the three Kūṭas together, signifying her independence and solitude.
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