Namaste Krishna. It is an honor to share knowledge with someone who worshiped Ucchiṣṭa Gaṇanāyaka and Pratyaṅgirā sincerely.

Jothiji. Can you help clear a doubt on Navarna mantra and Siddhilakshmi mantra both are navakshari. Many places suggest to add Om in Navarna as that will make it Dasakshari. I heard adding Om makes it Vedic which is Nirbija - used by householders and without Om it is Sabija used in pure tantric way. Is that correct? What is the right understanding. Siddhilakshmi mantra also has Om in beginning.

śukapriyāyai Is correct. I apologize. If it is not too much trouble, please delete my comment saying śukrapriyāyai and this one, so they are not cluttering the space.

If somebody could please share some more details about pratyangira ma rukkulu.

Dear sir, I salute you for granting such a boon for victims of adharma like us. Im from sri lanka. I have many enemy problems. My brother died bleeding. My father died bleeding. I think all did by my enemies. I ask that you please help me. I want to recite the first rukkulu. Brhmanaapanirnughnaha. This pronouciation is little doubtful. Please clarify. Thousand of pranam to you.

Should it be śukrapriyāyai, as in Ūshānas Deva?

Could You please tell us more about the spiritual practice of breathing? How to use it in everyday life. Thank You.

It is the Pañca Pūjā that is a part of mantra japa. The words "Laṁ ityādi" simply mean starting with Laṁ and incorporating other terms and mantras.

Namaste Dear Jothi. We are all extremely grateful for the outstanding input on the Nivṛttikalā Bīja "kṣam̐". My understanding has gone leaps and bounds and there is great joy and humility in assimilating this within. I am totally spellbound and speechless! I have at once incorporated this input in all the Śrī Atharvaṇa Bhadrakālī Pratyaṅgirā mantras that we have on this website and I will continue to use this in all other articles going forward as well.

Namaste Богдан. It is a lie that the Pañcadaśākṣarī Mantra is incomplete. If you fall into the trap of thinking this, you will never achieve the perfection of this Mantra. It is a fatal error that goes against the sixteen meanings of the Śrīvidyā Mantra. In fact, the three Kūṭas are the three primordial Mahāvidyās: Kāli, Tārā and Ṣoḍaśī. The different variations of Pañcadaśākṣarī occur because the Divine Mother "plays" with different concentrations of the energies of these Mahāvidyās in the Mantra. In other words, Kāli prevails in the Pañcadaśākṣarī worshiped by Kāmarāja, but these three primordial Mahāvidyas are never separated in these Mantras. They play with each other in variations of the Pañcadaśākṣarī Mantra. The faithful devotee of any of these Mantras will sooner or later obtain the fruits of all the other Mantras. The difference only happens in the fruits that come faster or first than others. But in the end the three Mahāvidyās fully bless the devotee. Other Mantras are "studies" within the Kūṭas of the Pañcadaśākṣarī Mantra, but they are not superior, they are just studies of other facets of the Divine Mother. The only exception is the Parābhaṭṭārikā which is the heart of Lalitā. The Pañcadaśākṣarī emerges from the Parābhaṭṭārikā. Regarding the worship of the Śrīcakra, it is the same whether in your mind or outside it, but worship of this Cakra has a long path that must be traced by the Guru from the beginning to the end. I talk about important aspects as I have time available. But the truth is that Śrīcakra and Śrīguru are equal due to the constant need for instructions during the journey. For example, Yogini Māheśvari is a big problem. What I see most is people completely destroying their lives in minutes due to unnecessary uncontrolled anger. Māheśvari's controlled anger is Sāttvika Krodha, where anger is an instrument of establishing Dharma in accordance with the divine will. The devotee absorbs the Yoginis of the Śrīcakra and employs them in a very intelligent way. He is not someone without emotions, quite the opposite. But always when these emotions or powers manifest they are aligned with the Dharma and the divine will. He plays.