One more version of Sudarshana Narasimha mantra is below this was advised by Guruji for people suffering from troubles, just adding here for larger audience ॐ सहस्रार हूं फट् । क्ष्रौं हन हन हूं फट् । ॐ उग्रं वीरं महाविष्णुं ज्वलन्तं सर्वतोमुखम्। नृसिंहं भीषणं भद्रं मृत्युमृत्युं नमाम्यहम्॥ om sahasrāra hūṁ phaṭ । kṣrauṁ hana hana hūṁ phaṭ | om ugraṁ vīraṁ mahāviṣṇuṁ jvalantaṁ sarvatomukham | nṛsiṁhaṁ bhīṣaṇaṁ bhadraṁ mṛtyumṛtyuṁ namāmyaham ||

Nirvanika. Mahāṣoḍaśī and all other variations of Ṣoḍaśī emerge from the Pañcadaśī Mantra and signify different experiences of the Śuddhatattvas. The Pañcadaśī Mantra is called Brahmavidyā and belongs to the Anuttarāmnāya. Pañcadaśī is called "Royal Mantra" because she is the Queen who rules and gives orders. The wealth of Śiva and all other deities is her wealth too. She has access to all these riches through orders. She gives orders or acts personally. Even though she has manifested herself in the form of all the other deities, she can personally do everything that the other deities can do. The multiplicity of deities occurs due to the importance of the divine play. God does not want to impose a single path for everyone. Out of compassion, he takes different forms to suit the hearts of all beings. Out of compassion, he does not assume any form, for those who do not like to worship forms. There is a simultaneous movement of "Creation and Destruction" of the Śrī Chakra in Lalitā. What does that mean? This means that somehow everything is outside and inside her at the same time.

Chandana. Maybe I'll talk about it another time, when I have more time.

Богдан. The Pañcadaśī Mantra is Nityāprabuddha: eternally unlocked, awakened, potent and impossible to be limited or obstructed by curses. The Pañcadaśī Mantra does not need initiation to be potent, but it needs initiation and teachings from the Guru so that the Pañcadaśī Mantra does not destroy you. The problem is not Lalitā, but rather the terrible deities who guard the Śrī Cakra, and the Pañcadaśī is identical to the Śrī Cakra. I have spoken about the twelve guardian deities or the Royal Guard, but there are many other terrible deities spread throughout the layers of the Śrī Chakra. Without having the same innocence as Bālā and without the Guru's guidance, one is certainly destroyed by worshiping the Śrīvidyā Mantra. The order of the letters of the Pañcadaśī Mantra are formulated in a way that invokes everything and the whole, condensed. You may not know how to handle this invocation or the Śrī Cakra deities may judge that you are not qualified and will try to obstruct you in every way. You also cannot worship the guardian deities without guidance from a Guru. Sometimes people complain about the need to have a Guru, but how are you going to worship a deity that you don't even know? The Guru will talk about the characteristics of this deity, what the deity likes and what the deity doesn't like. The Guru will talk about Nyāsa, Kavacam, Stotra, Hṛdayam, Stava Rāja, 108 Names and 1000 Names of divinity. With all this information given by the Guru, success with the chosen deity is inevitable. But when you don't know the characteristics of the deity, it is very easy to make mistakes and generate the opposite result to what was intended. The Goddess can be worshiped without initiation through the Gāyatrī Mantra. Śiva can be worshiped without initiation through the Five-Letter Mantra. Viṣṇu can be worshiped without initiation through the Eight-Letter Mantra.

Hello Respected Surya. Could you talk a bit about Mother Pratyangira particularly about her sadhana, attributes and the qualities that she looks for in her best devotees? Would love if you could share some knowledge about her. Please continue to grace this page with pearls of knowledge as far as possible for you. Heartfelt thanks.

Sir is it necessary to worship all these 12 deities to move ahead in shri vidya sadhna and reach mahatripur sundari

Namaste, thanks for sharing such secret knowledge with us. Can You please tell if there is no Diksha from Guru on Panchadashi mantra ka-e-ī-la-hrīṁ ha-sa-ka-ha-la-hrīṁ sa-ka-la-hrīṁ, it should not be repeated even if there is a strong desire to repeat it? Can't the mantras of these 12 guardian deities be chanted without diksha? Is it better to focus on repeated, for example, Mahasadashiva - Namah Śivāya mantras, which do not require rules and initiations, but can still lead to Lalitambika? Thanks for the answer.

Dear Surya ! Thank you very much for answering my Question ! Sincerey, Michael

Namaskar Surya ji, Would it be right to say Panchdashi emerged from Maha Shodashi. How are MahaSaptadashi and MahaAshtadashi seen in relation to Shodashi?

Hi Suryaji, yes would love to hear about Shaktis coming from the Kadi, Hadi and Sadi kuta. Are there connected to Sun, Moon and Fire or Shristi, Sthithi, Samhara?