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Aditya shukla
May 11, 2024 08:05 AM

Dear Surya ji , I have a question in my mind for a long time. Why did Lalita devi chose only varahi Devi as her commander of Shakti sena and Devi shyamala as her minister? I mean to say there are many powerful goddess who could also do this work better but why only varahi Devi and Devi shyamala ? What could be the suitable reason behind it? Also how was vishanga able to enter the Shri chakra and was able to subdue the shaktis of Shri chakra as Shri chakra is the most powerful yantra and nobody could do any harm to it and it has many powerful deities in it protecting it ? How could he subdue the shaktis with a petty tantric kriya ? Also why did Devi Lalita chose mahaganapati to destroy the evil yantra ? She could also have called Devi pratyangira to do the same work as Devi pratyangira is outstanding in destroying tantric kriyas and prayogas . Please reveal the answer of my query

Jevgenijs
May 10, 2024 11:05 PM

ॐ असतो मा सद्गमय । तमसो मा ज्योतिर्गमय । मृत्योर्माऽमृतं गमय ॥ ॐ शान्तिः शान्तिः शान्तिः ॥

Amargi
May 10, 2024 09:05 PM

Sat nam Adesh Guru ko Oh dear Guruji, you give me all

Keshav
May 10, 2024 10:05 AM

Dear Surya Ji, was Ramana Maharshi also a Supramental Yogi like Thirumoolar and Vallalar?

Nirvanika
May 10, 2024 10:05 AM

Suryaji, triktuta together form the similar looking Turya And Purti Vidya. How are Turya and Purti Vidya same/different at subtle level? Also can you talk of Anuttaramnaya Samaya?

Surya
May 10, 2024 06:05 AM

Богдан. No. You can't do that. You won't know how to love her without knowing what pleases and infuriates each of the 98 Yoginis. You won't know how to love her without sitting with the Guru and studying her 25, 108, 1000 and 300 names. It's like trying to see a shape without your eyes. She is a Tantric Goddess. So here Bhakti is useless without Jñāna.

Surya
May 10, 2024 04:05 AM

Swati and Aditya shukla. I know that many people may find it strange that the Mahāṣoḍaśī Mantra emerges from the Pañcadaśī Mantra, but Gautama Mahāṛṣiḥ praises the Pañcadaśī Mantra as "Pañcapraṇavarūpiṇī" (the form of the five praṇavas). What are the five praṇavas? They are the first and last five seed letters of the Mahāṣoḍaśī Mantra: śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ / sauḥ aim̐ klīm̐ hrīm̐ śrīm̐. If the Pañcadaśī Mantra is in the form of five praṇavas, how can this Mantra originate from the Mahāṣoḍaśī Mantra? The other three seeds of the Mahāṣoḍaśī Mantra are "om̐ hrīm̐ śrīm̐". These three seeds speak of the non-linear Sustainment, Creation and Destruction of the Śrī Chakra. When we add the seed "śrīm̐" at the end of the Pañcadaśī Mantra, we are destroying the Pañcadaśī Mantra, where it is absorbed by this seed (śrīm̐), and this leads to a different understanding of the Goddess, a knowledge called Śuddhavidyā.

Joseph
May 09, 2024 11:05 PM

Suryaji, I would also like to hear from you about Pratyangira Devi. I would read entire volumes of books from you about Her. If it is too much to type in the comment section, would you be willing to email me or some other platform? Pranaam.

Aditya shukla
May 09, 2024 10:05 PM

Why are the mantras like Maha shodashi, para shodashi considered extremely secretive and are extremely protected? If such great mantras and God's emerged from the panchadashi then that means that panchadashi has infinite power and it's power is beyond description and compression. Is there any mantra that is equal or greater than panchadashi?

Swati
May 09, 2024 08:05 PM

Suryaji, Saptadashi and Ashtadashi do they relate to tattvas beyond in Anuttaramanya? What is AnuttaraSamayaVidyeshwari? Also the Kadi vidya seems to have three kutas- i read each of them being connected to Shristhi, Sthithi-Saubhagya, Samhara.

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