Namaste, is there a supramental yoga deity mantra in a feminine form? For example, are there any mantras of Mahāsadāśiva Shakti or Aruṭperuñjōti Shakti. Are Mahāsadāśiva and Aruṭperuñjōti more male deities, or are they on such a high level where there is no separation between male and female? Because I am closer to deities in the female form. Are there any other supramental mantras between Mahāsadāśiva and Aruṭperuñjōti, if we consider Mahāsadāśiva as the first step and Aruṭperuñjōti as the last? Can you tell us through what practice one can become the personification of compassion and love? Thank you very much for your answer.

Jothiji, why do I feel that i channel this energy too much where I see i thrive in challenges/create situation myself or are put in situations but I AM REALLY tired of it and need peace/stability in life. Chamunda ma is our Kula Devi too and i have deep affection for her ferocious nature with motherly nature. Sometime I connect to Srividya Lalita also those some weapons in her multiple 54 hands form. Thanks for your note on TriShakti Chamunda. Only if i can tell you my personal situation in email to get some guidance.

Thank you Śrī Jothi ji! It sounds like most human would benefit tremendously from a period of focused Japa with this pristine mantra. I never knew anything about this mantra and dismissed it because it seemed too public and lacked bijas. If I had known even a fraction of what namah śivaya can accomplish earlier in life, I think I might’ve been a totally different person today. When the time is right, I’ll be so happy and eager to resume chanting namah śivaya, like it is verily ambrosia. I wish everyone had an awareness of what this mantra does. Humanity might collectively start to heal. Perhaps that’s becoming a possibility in this magnificent līla of Divine Mother

Namaste Sen. You don't need any of that. Recite four malas during sunrise and sunset. In the first mala, visualize your body glowing ruby ​​red. In the second mala visualize your body shining like gold. In the third mala visualize your body shining white like the moon. In the fourth sequence (mala) visualize your body shining transparently like a diamond emitting rays of light. Recite mentally and pronounce "namah" not "namaha". This Mantra is very easy to recite mentally. If you follow what I'm telling you, all your problems will disappear. When the problems disappear and you are very well in every way, do not stop chanting or the problems will return. Continue so that your gains are permanent. You will advance very quickly spiritually and materially with total protection. I guarantee you all of this.

Namaste Jothi ji. When practicing "namaḥ śivāya", does one still need to chant the viniyogah, rsyadi nyasa, kara and anga nyasas, dhyana, pancapuja, etc.? Or are these preliminaries necessary only for Tantric mantras working through Tapas? Can we simply begin chanting Grace mantras like "namaḥ śivāya" and surrender to Mahāsadāśiva? Thank you so much for your light and guidance.

Dear Mr. Jothi Agaval ! If you do not mind, i will post some further Questions to you: They are regarding "Śrī Rāja Śyāmalā", the respected User ""Tripuraghna", has made the following posting, before leaving... I will quote him here: "If the devotee replaces the word "trailokyam me" with "śrīcaitanyabhairavī me", he will become the form of Caitanya Bhairavi. When the devotee does this, he fully understands whatever deity he desires because he will indeed become the deity he chooses to be. The devotee attains the power to do this when he attains complete union with Śyāmalā. A union so strong that he easily starts reciting Mantras at supernatural speed. He attains complete union with Śyāmalā, after great effort and devotion. After this union, the devotee receives the royal symbol of Śyāmalā and the title "Mudriṇī". He receives the power to become the Goddess or God he desires through the strength of this Mantra. He gains knowledge of the deity he desires and automatically becomes whichever deity he chooses. Mudriṇī here means the ability to move freely through the Worlds, Mantras, Deities and Sounds." 1.) So this means, that one would be pracrically able to "transform" into the wished for Deity/God/Goddess (or any form thereof) like here more or less: https://siddhapedia.com/deva-mahayoga/ So this is not only "optical", but also using the knowledge, skills, powers, abilities,....? 2.) What is with other beeings, like Mahasiddhas, Siddhas, Yogis, Yakshinis,...e.t.c Would this be also possible ? 3.) Could this be also done with beings/gods/goddessses of other religions, sects, cults,...e.t.c ? I will not lie to you: Personally, i think this is one of THE MOST USEFUL (if not THE most useful), and versatile abilitiy/power/blessing i have ever heard of... Thank you very much for your very precious time ! Sincerely, Michael

Namaste Nesh. Yes, "namaḥ śivāya" is potent because it works through Grace, not Tapas. Through Grace, an idiot can learn all the Vedas and Tantras in a single day. This is what Supramental Mantras do. They test your faith to the limit and then bless you with absurd things like immortal bodies and knowledge about all Yogas in a single day. I have seen people have all their sins forgiven at once through Grace. Tapas can never do that, the person will have to suffer Karma or be born several times, even practicing powerful Mantras. In the past I accompanied a woman with the practice of the "namaḥ śivāya" Mantra. I told her: "Recite a hundred thousand times within six months." After six months she said that she practiced 30 minutes in the morning and afternoon and all her problems in all areas of life gradually disappeared. But when she reached one hundred thousand recitations, she had a Kundalini awakening that left her in a spiritual trance for twelve hours and after that she felt complete and uninterrupted happiness for a week. This is a true Kundalini awakening.

Namaste. Kubjikā is the Queen of the Paścimāmnāya. The Root Mantra of this Queen seated on the western throne is composed of a single Kūṭa of nine letters: sahakṣamalavarayīm̐ ॥ The highly fortunate ones who master this Mantra directly become Lord Mahābhairava, embodies all the Gods and possesses the nature of all the Gods and is equal to them. He becomes the Lord of all beings. Kubjikā's consort is Lord Kubja. The Mantra of this excellent Lord has thirteen letters: om̐ haum̐ hūm̐ kubjeśvarāya kṣraum̐ khphrem̐ krom̐ namaḥ ॥ He who masters this Mantra conquers the Three Worlds, satisfies all his desires, obtains long life and all pleasures. He becomes competent to defeat all Gods.

Namaste Śrī Jothi. I am so grateful for this information. It will majorly change my haphazard sadhana going forward. I will treat the tantric mantras like volatile chemicals in the lab, and proceed only by exact instructions. I’m feeling so lucky to have learned this in time from you, before I damaged myself or caused external harm. Many, many thanks. Until I have found a proper guru for Kāmakalā Kālī sadhana, I plan to try mentally reciting and meditating on the sphrom bija, under a raja gopuram where I initially attempted self initiation before Dākshinamūrthy vigraha, sitting in front of Kameshwari Bhairavi and between Bala Tripura Sundarī and Lord Krishna. Hopefully this setting will provide some auspiciousness and grace to facilitate effective practice and results. I am overjoyed that Divine Mother has sent me guidance through you. Thank you so so much for conveying this practical and essential wisdom and knowledge

I am having a moderate issue with lust since refocusing on sadhana of these two incomparable queens. It has been causing some careless social behavior and maybe reducing kundalini potency when acted upon. I am having a similar albeit more minor issue with anger. Agressieve forceful exercise seems to manage these impulses and temptations most of the time, but I am curious about trying some of the vamachara rituals of Tārā. I don’t expect any supernatural benefits but hopefully trying to sanctify sex into these practices, which involve prolonged countenance and focused breathing with Japa and meditation, and also sometimes exhaustive scheduling and durations, may provide a healthier and more beneficial outlet than just thoughtlessly and carelessly acting on lust when I’m not in a married relationship. I assume the tantric texts I have to work with contain mantras and procedures that are pinned and dormant, so going off of them would just be recitation and not a true, potentially dangerous performance of sacred rituals